Monthly Archives: April 2012
1. As you wake up in the morning before brushing teeth, drink 4 x 160ml glasses of water
2. Brush and clean the mouth but do not eat or drink anything for 45 minute
3.. After 45 minutes you may eat and drink as normal.
4. After 15 minutes of breakfast, lunch and dinner do not eat or drink anything for 2 hours
5. Those who are old or sick and are unable to drink 4 glasses of water at the beginning may commence by taking little water and gradually increase it to 4 glasses per day.
6. The above method of treatment will cure diseases of the sick and others can enjoy a healthy life.
1. High Blood Pressure (30 days)
2. Gastric (10 days)
3. Diabetes (30 days)
4. Constipation (10 days)
5. Cancer (180 days)
6. TB (90 days)
7. Arthritis patients should follow the above treatment only for 3 days in the 1st week, and from 2nd week onwards – daily..
It is better if we continue this and make this procedure as a routine work in our life. Drink Water and Stay healthy and Active.
This makes sense .. The Chinese and Japanese drink hot tea with their meals ..not cold water. Maybe it is time we adopt their drinking habit while eating!!! Nothing to lose, everything to gain…
For those who like to drink cold water, this article is applicable to you.
It is nice to have a cup of cold drink after a meal. However, the cold water will solidify the oily stuff that you have just consumed. It will slow down the digestion.
Once this ‘sludge’ reacts with the acid, it will break down and be absorbed by the intestine faster than the solid food. It will line the intestine.
Very soon, this will turn into fats and lead to cancer. It is best to drink hot soup or warm water after a meal.
· Women should know that not every heart attack symptom is going to be the left arm hurting,
· Be aware of intense pain in the jaw line.
· You may never have the first chest pain during the course of a heart attack.
· Nausea and intense sweating are also common symptoms.
· 60% of people who have a heart attack while they are asleep do not wake up.
· Pain in the jaw can wake you from a sound sleep. Let’s be careful and be aware. The more we know, the better chance we could survive…
Forgiveness is being shielded from the harmful consequences of wrong actions, and the veiling of them. Seeking forgiveness is mentioned again and again in the Qur’an, and in some places it is a command, as in …His saying, Glorious and Exalted is He:
“And seek forgiveness of Allah; surely Allah is Forgiving, Compassionate.”
(Translation of the Holy Qur’an, 73:20)
In other places, Allah praises those who seek his forgiveness, as in the ayat:
“And those who pray for forgiveness in the early hours of the morning.”
(Translation of the Holy Qur’an, 3:17)
In other places, Allah tells us that he forgives those who ask for His forgiveness, as in ayat:
“And whoever does evil, or wrongs his own soul, but afterwards seeks Allah’s forgiveness, will find Allah is Forgiving, Compassionate.” (Translation of the Holy Qur’an 4:110)
Seeking forgiveness is frequently associated with repentance, in which case it takes the form of asking for forgiveness with the tongue. Repentance is turning away from wrong action with both heart and body. Seeking forgiveness is similar to supplication in that Allah, if He so wishes, responds to it and forgives the person who seeks His forgiveness. This is especially true if the du’a (supplication) came directly from a heart troubled by wrong actions, or if it was made during the times most favorable for His response, such as in the early hours of the morning or immediately following the prayer.
It has been transmitted that Luqman once told his son, “O my son, make it a habit for your tongue to utter the words, ‘Forgive me, o Allah’ for there are certain times during which Allah will not disappoint a servant who calls on him.”
Al-Hasan said “Ask for Allah’s forgiveness frequently- in your homes, at your tables, on your roads, in your markets, at your meetings, wherever you are. You never know when you will be granted His forgiveness.
“I swear by Allah that I supplicate for Allah’s forgiveness and turn to Him in repentance more than seventy times a day.” [Al-Bukhari,kitab ad-Da’awat 11/101]
Abu Huraira (R.A) said, “I heard the Messenger of Allah (saws) say, ‘A servant committed a sin and he said, “O Allah, I have committed a sin, so forgive me.” Allah said, “Does my servant know that he has a Lord who forgives sins and helps him? I forgive my servant.” After some time, the man committed another sin so he said, “O my Lord, I have committed another sin, so forgive me.” His Lord said “Does my servant know that he has a Lord who forgives sins and helps him? I forgive my servant.” After some time the man committed yet another sin so he said. “O my Lord, I have committed another sin, so forgive me.” His Lord said, “Does my servant know that he has a Lord who forgives sins and helps him? O servant do what you like, I have granted you forgiveness.”
[Sahih Al-Bukhari, kitab at-Tawhid, 13/488; Muslim]
Allah Exalted is He, said this three times.
This means that the man was granted forgiveness because he continued to seek Allah’s forgiveness each time he committed a sin. It appears that this is applied so long as his seeking forgiveness was not accompanied by the intention to repeat the sin again afterwards.
Aisha, May Allah be pleased with her, said:
“It is a fortunate person who (on the Day of Judgement) finds in his record many du’as (supplications) for forgiveness.”
In other words, seeking Allah’s forgiveness is a cure for all wrong actions.
“This Qur’an guides you to the recognition of your illnesses and to their remedies. Your illnesses are your sins and your medicine is seeking Allah’s forgiveness.”
Ali ibn Abi Talib, may Allah be pleased with him, said:
“Allah does not inspire seeking forgiveness in any servant whom he wishes to punish.”
Reference: The Purification of the Soul
■ “There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)’.”Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (SW) said, recorded in [Al-Bukhari and Muslim].Commentary:
This Hadith affirms that man’s actions carry weight. On the Day of Judgement, his actions will be cast into the Balance. At that time Allah will endow these actions with weight, or according to some scholars, those records which register man’s actions will be weighed. This is quite possible for the reason that Almighty Allah is Capable of weighing things without even their physical form. This discussion apart, when actions will be cast into the Balance, the formula mentioned in the Hadith, the utterance of which is very easy, will prove weighty. Every Muslim should make it a practice to repeat them frequently.
Juwairiyah bint Al-Harith (May Allah be pleased with her) reported, the Mother of the Believers: The Prophet (peace be upon him) came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet (peace be upon him said, “Are you still in the same position as I left you.” I replied in the affirmative. Thereupon the Prophet said, “I recited four words three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier. These are: Subhan-Allahi wa bihamdihi, `adada khalqihi, wa rida nafsihi, wa zinatah `arshihi, wa midada kalimatihi [Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words (for His Praise)].”[Sahih Muslim].
Expression that is most loved by Allah
Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (peace be upon him) said to me, “Shall I tell you the expression that is most loved by Allah?” It is `Subhan-Allahi wa bihamdihi’ (Allah is free from imperfection and His is the praise)’.”[Sahih Muslim].
Obliterating Sins of the extent of the foam of the oceanAbu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (peace be upon him) said, “And he who utters: `Subhan-Allahi wa bihamdihi (Allah is free from imperfection and His is the praise)’ one hundred times a day, his sins will be obliterated even if they are equal to the extent of the foam of the ocean.’‘[Al-Bukhari and Muslim]. Commentary: Here sins mean minor sins and those which do not relate to the rights of people.A Palm-tree will be planted in Jannah
Jabir (May Allah be pleased with him) reported: The Prophet (peace be upon him) said, “For him who says: `Subhan-Allahi wa bi hamdihi (Allah is free from imperfection, and I begin with praising Him, and to Him),’ a palm-tree will be planted in Jannah.”[At-Tirmidhi].
Jannah is so vast that we cannot even imagine its vastness. The planting of trees in return for the Praise and Glorification of Allah is, therefore, neither something difficult nor surprising. So, there should not be any hesitation in accepting it as a fact. Some people take it is as a metaphor for a plentiful reward.
This man is ADNAN MANDERES, prime minister of turkey between 1950 n 1960, won 3 consecutive general elections in 1950, 1954 n 1957,and was hanged by turkish army in 1960 because he allowed AZZAN in arabic (that was banned by mustafa kamal) and gave a statement that shriat may be adopted as the law of the state if turkish parliament wants to do so. MEN give their lives for the cause, he is dead but his name is alive, thousands of schools roads and hospitals in turkey have been named after him including many international turkish universities.
Allah Swt – the Supreme Being of this universe – revealed the message of truth through the Quran to enable us to live meaningful lives and to help us succeed in the hereafter. Reflecting on that message with an open mind and heart has allowed many from mankind to recognize and believe in Allah as the sole deity of this universe. Once our minds clearly know Allah as our creator and sustainer, we can better understand Allah’s rights over us and can also help us to worship Him the way we ought to worship Him as our creator.
The prophet Muhammad (PBUH) said: “Allah’s right over His servants is that they worship Him without associating any partner with Him in worship, and their right over Him is that He does not punish anyone who worships Him without associating any partner with Him in worship.” [Sahîh al-Bukhârî and Sahîh Muslim]
For us to worship Allah, we must, therefore, strive to learn about His rights over us. We can know more about Allah by properly understanding the concepts of Tawheed and to inculcate those principles in our hearts. The principles of Tawheed should never be taken lightly because they mark the boundaries of entering Islam. Believing in those concepts brings one in the fold of Islam and denying them puts one out of Islam.
The book ‘Sharh Hadeeth Jibra’eel’ by Shaikh ibn Saleh al-Uthaimeen (with additional quotes from Shaikh Salih ibn Fawzan ibn Abdullah al-Fawzan) highlight and summarize the various aspects of Tawheed that are held by Ahlus-Sunnah (Followers of Sunnah). They are summarized in the following.
Eeman (belief/faith) in Allah comprises of the following distinct concepts:
- Faith (Eeman) in the Existence of Allah: This refers to believing in Allah – not just any God – but specifically Allah as the supreme being of this universe and all that exists in this universe.
- Faith (Eeman) in the Rububiyah (Lordship) of Allah – This refers to believing in Allah as the true Lord of this universe and as the controller of all aspects of this universe.
- Faith (Eeman) in the Uluhiyyah (Worship) of Allah – This refers to singling out only Allah as the One who is worthy of any worship.
- Faith (Eeman) in al-Asma was-Sifat (the Names and Attributes) of Allah – This refers to belief in Allah’s names and attributes.
The following summarizes the above concepts.
Faith in Allah’s Existence
Allah proclaims His existence in the Quran by presenting multiple proofs and arguments, some of which are as follows:
- Recognizing Allah’s existence through the use of human intellect
- Recognizing Allah’s existence through ones fitrah (natural human instinct)
- Proof through other (Divine) Religions (Judaism and Christianity)
- Intellectual Proof for the Existence of Allah:
The creation of this universe and the order held therein forces one to think about the originator of this miracle. On pondering, one realizes that this universe couldn’t have started from nothing and the order with which it is held is a miracle in its own right. Even more astounding is the manner in which Allah assertively proclaims Himself in the Quran as the originator of this creation and maintainer of this order. This eloquent description of the various aspects of this universe’s creation can only be found in the Quran. Consider the following verses in the Quran:
“Were they created by nothing or were they themselves the creators?” [Translation of the Holy Quran, Surrah, At-Tur 52 : 35]
“It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.” [Translation of the Holy Quran, Surrah, Ya-Sin 36:40]
“This is the creation of Allah. So, show Me that which those (whom you worship) besides Him have created.” [Translation of the Holy Quran, Surrah Luqman, 31 : 11]
“Verily! Those whom you call upon besides Allah, cannot create (even) a fly, even if they combine together for the purpose.” [Translation of the Holy Quran, Surrah Al-Hajj 22 : 73]
The proclamation and confident assertion in these verses about Allah’s creation of this universe gives credence to the deity and existence of Allah.
2. The Fitrah (natural human instinct) proves the Existence of Allah
When faced with calamities, man has the instinct to call upon “God”. This is because as humans we are created to be as such and most agree that a person’s “self” calling upon a “supreme being” in extreme situations is part of man’s nature. Allah reminds us in the Quran that this natural instinct (fitrah) of us calling upon Allah is part of Adam’s creation. He says in the Quran:
“(Remember) when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves (saying), “Am I not your Lord?” They said, “Yes! We testify.” (Translation of the Holy Quran, Surrah Al-A’raf:172)
He also says:
“(Remember) Ayub (Job), when he cried to his Lord, “Verily, distress has seized me, and You are the Most Merciful of all those who show mercy. So We answered his call. We removed the distress that was on him. We restored his family to him and the like thereof along with them as a mercy from Ourselves and a Reminder for all who worship Us.” (Translation of the Holy Quran, Surah Al-Anbiya:83-84)
Shaikh Fawzan writes in Aqeedah at-Tawheed that “even Firawn (Pharaoh), who is famous for his pretence of denying the (existence of) Lord, was convinced about it inwardly. Allah says in the Quran about Firawn and his people:
“they belied them (those verses and signs) wrongfully and arrogantly, though their own selves were convinced thereof.”(Translation of the Holy Quran, Surah An-Naml:14)
Again, not only we sense our instincts to call upon Allah in extreme situations, Allah’s reminding us of this facet of our nature in the Quran is another proof of His existence and as our Creator.
3. Proof through other (Divine) Religions (Judaism and Christianity)
Pondering over the Quran shows us how Allah refers to the earlier scriptures that He had revealed on the Jews and Christians and His message to them to now embrace Allah’s words in the Quran. That’s because Allah’s message in earlier scriptures was changed. Consider what Allah says in the Quran:
And (remember) when We gave Musa (Moses) the scripture [the Taurat (Torah)] and the criterion (of right and wrong) so that you may be guided aright.” (Translation of the Holy Quran, Surah Al-Baqara:53)
O people of the scripture (Christians)! Do not exceed the limits in your religion, nor say of Allah aught but the truth. The Messiah ‘Îsa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allah and His Word, (“Be!” – and he was) which He bestowed on Maryam (Mary) and a spirit (Ruh ) created by Him; so believe in Allah and His Messengers. Say not: “Three (trinity)!” Cease! (it is) better for you. For Allah is (the only) One Ilah (God), glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allah is All-Sufficient as a Disposer of affairs. (Translation of the Holy Quran, Surah An-Nisa:171)
O people of the scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad (S) making (things) clear unto you, after a break in (the series of) Messengers, lest you say: “There came unto us no bringer of glad tidings and no warner.” But now has come unto you a bringer of glad tidings and a warner. And Allah is Able to do all things. (Translation of the Holy Quran, Surah Al-Maeda:19)
For those doubting Quran as the word of the God, Allah challenges mankind to read and ponder over its verses. Unfortunately, the critics of Quran are usually those who have neither pondered over the Quran nor try to understand its verses in the context in which they were revealed and addressed to mankind. As a result, they only see what their ignorance leads them to see. Allah challenges those people by asking them:
“Do they not then consider the Quran carefully? Had it been from other than Allah they would surely have found therein much contradictions.” (Translation of the Holy Quran, Surah An-Nisa 4:82)
Faith in the Oneness of Allah’s Lordship
Allah has reminded us numerous times through the Quran that faith in His Lordship is one of the prerequisites to enter Islam. The meaning ofRabb (Lord) means (i) the Creator, (ii) the Owner, and (iii) the One in Control of all affairs. The Quran has numerous verses attesting to that fact. Again, along with pondering over the meaning of the verses, let us also observe the assertiveness and confident proclamation that attest to the deity of Allah. As an example, consider the following:
“The Originator of the heavens and the earth.” (Translation of the Holy Quran, Surah Al-Baqarah:117)
“All the praises and thanks be to Allah, the (Only) Originator of the heavens and the earth.” (Translation of the Holy Quran, Surah Fatir:1)
“Maalik of the Day of Recompense.” (Translation of the Holy Quran, Surah al-Fatihah)
“He (Allah) arranges (every) affair from the heavens to the earth.” (Translation of the Holy Quran, Surah As-Sajdah:5)
We see the proof of His Lordship in our lives where we can sense His unseen presence in running the affairs of our lives and how He has attributed that power onto Himself through the various verses of the Quran. As humans, we know that our power is deficient and we possess limited control over our affairs. Allah reminds us in the Quran that He, as our sustainer, governs our affairs such as giving life and death, causing sickness and providing cure, blessing His creation with richness and afflicting them with poverty, and so on.
Faith in the Oneness of Allah’s Worship
We should recognize that Tawheed Rububiyah by itself is not enough to admit one into the fold of Islam. Another important facet of our faith is therefore to also believe in the “oneness of Allah’s worship.” Allah reminds us in the Quran that even the kuffar, the mushrikeen andiblees affirmed the Lordship of Allah. Shaikh Salih al-Fawzan writes in Mujmal Aqeedah as-Salaf, that “…even Iblees (Satan), who is the head of Kufr said (as stated in the Quran),
“O my Lord! Because you misled me…” (Translation of the Holy Quran, Surah Al-Hijr:39)
“By Your Might, then I will surely mislead them all.” (Translation of the Holy Quran, Surah As-Saad:82).
So, Iblees confessed the Lordship of Allah and took an oath by Allah’s Might. Similarly, by reading history we come to know that while the disbelievers such as Abu Jahl, Abu Lahab, and others confessed the Lordship of Allah, they did not believe in worshipping only Allah as the Lord of the universe. Allah says in the Quran:
“If you ask them who created them, they will surely say, ‘Allah’(Translation of the Holy Quran, Surah Zukhruf:87)
The next step, therefore, after accepting and declaring Tawheed Rububiyah is establishment of Tawheed al-Uluhiyyah. This was the Message of all the Messengers. Shaikh Saleh ibn Fawzan al-Fawzan writes in Aqeedah at-Tawheed that “Tawheed ar-Rububiyah necessitates Tawheed al-Uluhiyah i.e., once we have declared Tawheed ar-Rububiyah and affirmed that there is no Creator, Provider or Controller of the Universe except Allah, we need to proclaim Tawheed al-Uluhiyah – i.e., no one deserves any form of worship except Allah, none is to be invoked and sought help from except Allah, none is to be relied upon except Allah, none is to be offered sacrifices and avowed to except Allah and no worship is performed except for Allah alone.’
Allah reminds us in the Quran:
“O mankind! Worship your Lord (Allah) Who created you and those who were before you so that you may become pious. Who has made the earth a resting place for you and the sky as a canopy and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allah (in worship) while you know (that He Alone has the right to be worshiped).” (Translation of the Holy Quran, Surah Al-Baqarah:21-22)
Allah thus ordered Tawheed al-Uluhiyah, which is His worship and He presented Tawheed ar-Rububiyah as a proof and reason for that. That is because we know that Allah created the sky and the earth and all that is between them; the blowing of the wind, sending down of the rain, the growing of the plants, the production of fruits which is the provision of the slaves. So it is not befitting for man to associate partners with Allah. Allah says in the Quran:
Say, ‘In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, if you know.’ They will say, ‘(All that belongs) to Allah.’ Say, ‘How then are you deceived and turn away from the truth?” (Translation of the Holy Quran, Surah Al-Mu’minoon:84]
“Such is Allah, your Lord! None deserves worship but He, the Creator of all things. So worship Him (Alone).” (Translation of the Holy Quran, Surah Al-An’aam:102)
Many similar verses can be found in the Quran where Allah has reminded us that He is the true ilah (the one who deserves to be worshipped) and that no one shares with Him this right (of being worshipped), be it an Angel or a Prophet. It is for this reason that Allah tells us that the call of all the Prophets from the first of them to the last of them was, “La ilaha illa Allah. (there is no ilah except Allah.)”
“Verily, We have sent among every nation, a Messenger (proclaiming), “Worship Allah (Alone), and avoid Taghoot (false deities).” (Translation of the Holy Quran, Surah An-Nahl:36)
So, therefore, if someone believes in the existence of Allah and believes in the Rububiyah of Allah but worships others alongside Allah then he is not a believer in Allah until he singles out Allah in His Uluhiyyah.
“That is because Allah, He is the Truth and what they (the polytheist) invoke besides Him, it is Batil (false).” (Translation of the Holy Quran, Surah Al-Hajj:62)
It is therefore unfortunate to see many who have been misguided from Tawheed al-Uluhiyyah and returned to the Deen of the Mushrikeen by worshiping the graves and tombs, venerating saints and associating with them attributes of Lordship. Again, let’s not forget that only Allah is worthy of worship and let’s be wary of any acts directed to others that may take the form of worship.
In his book “Tawheed First”, Sheikh Muhammad Al-Albanee clarified that to translate the verse “La Ilaha IllAllah” as “there is no god but God or Allah” is incorrect because it masks certain aspects of Tawheed. In his explanation about the importance of Tawheed and its relevance to all aspects of a Muslim’s life, he stated that this is important because in the days of Jahilyaah, although people understood the meaning of “La Ilaha IllAllah” (“there is no god worthy of worship except Allah”), yet they took partners with Allah and called upon others than Allah, and accordingly sought help from others, made vows to other than Allah and so on. So, the closest translation and interpretation for “La Ilaha IllAllah” should be “there is no deity worthy of worship except Allah.”
So, to summarize the concept of “Tawheed al-Uluhiyyah”, let’s not forget that as part of their beliefs, Muslims should believe what Allah has reminded the entire humanity, which is:
“Know, that indeed there is no god worthy of worship except Allah…” (Translation of the Holy Quran, Surah Muhammad:19)
Faith in Names and Attributes of Allah
The fourth aspect of a Muslim faith is to believe in both the names and attributes of Allah. This may seem a trivial issue to some but there are many so called philosophers and theologians amongst Muslims who have disputed the concept of names and attributes of Allah. For example, there are some who would say that “Allah is Samee (All-Hearing) without a Hearing, He is Baseer (All-Seeing) without sight.’ This was especially well-known in the Mu’tazilah Madhhab.
Allah says in the Quran:
“(all) the Most Beautiful Names belong to Allah, so call on Him by them,”
(Translation of the Holy Quran, Surah al-A’raf:180)
Scholars have noted a notable difference between the names and attributes of Allah. The names of Allah refer to His essence. So, his names al-Qadeer (the Powerful), al-‘Aleem (The All-Knowing), al-‘Azeez (the Almighty), al-Hakeem (the Wise) – for example – all point to one Essence, which is the holy Essence of Allah. Shaykh al-Islam Ibn Taymiyah said: “we know that all the names agree in that they refer to the Essence of Allah. Even though they have different meanings, they are in agreement and are the same with regard to His Essence, different with regard to His Attributes.” [Majmoo‘ al-Fataawa, 3/59].
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allah have mercy on him) said: “The names and attributes of Allah, may He be exalted, are names in that they refer to His Essence and they are attributes with regard to the meanings contained in these words. In the first regard they are the same because they refer to one Essence, namely Allah, may He be exalted and glorified, and in the second regard they are different because each one has a different meaning.
So al-Hayy (the Ever-Living), al-‘Aleem (the All-Knowing), al-Qadeer (the Powerful), as-Samee‘ (the All-Hearing), al-Baseer (the All-Seeing), ar-Rahmaan (the Most Merciful), ar-Raheem (the Most Compassionate), al-‘Azeez (the Almighty), al-Hakeem (the All Wise) are all names of one named entity, who is Allah, may He be exalted, but the meaning of al-Hayy (the Ever-Living) is different from the meaning of al-‘Aleem (the All-Knowing), and the meaning of al-‘Aleem (the All-Knowing) is different from the meaning of al-Qadeer (the Powerful), and so on.
When we consider the names and attributes of Allah, we should be wary of not equating that to any of the attributes of the creation. According to the scholars of sunnah, in affirming the names and attributes of Allah, we should be wary of the two great prohibitions, which are (1) Tamtheel (resembling Allah to His creation), and (2) Takyeef (asking how the Names and Attributes are). These two prohibitions are proven by the text (of the Quran and the Sunnah) and also by the intellect. Allah says in the Quran:
“There is nothing like unto Him.” (Translation of the Holy Quran, Surah ash-Shura:11)
“So put not forward similitude for Allah.” (Translation of the Holy Quran, Surah an-Nahl:74)
“Do you know of any who is similar to Him?” (Translation of the Holy Quran, Surah Maryam:65)
The rational proof according to scholars is that the creator can never be like His creation and that the creation will be destroyed. As Allah says in the Quran:
“Whatsoever is on it (the earth) will perish. And the Face of your Lord full of Majesty and Honor will abide forever.” (Translation of the Holy Quran, Surah ar-Rahman:26-27)
To conclude, let’s remind ourselves that the Muslim faith requires affirmation of the existence of Allah as the God and supreme being of this universe, beliefs in the concepts of Tawheed Rububiyah (Lordship), Tawheed Uluhiyyah (Worship), and belief in Allah’s names and attributes (al-Asmaa was-Sifaat).
- What you must Believe about your Creator (This booklet is a translation of ‘Faith in Allah’ from the book, ‘Sharh Hadeeth Jibra’eel’ by Shaikh ibn Saleh al-Uthaimeen with additional quotes from ‘Aqeedah at-Tawheed’ and ‘Mujmal Aqeedah as-Salaf’ by Shaikh Salih ibn Fawzan ibn Abdullah al-Fawzan)
- Guidance, because of His words “guidance for the muttaqeen (the people of taqwa)”;
- Help because of His words “Truly, Allah is with the people who have taqwa”;
- Close friendship [with Allah] because of His words, “Allah is the close friend of the muttaqeen”;
- Love because of His words, “Truly Allah loves the muttaqeen”;
- Covering over [of wrong actions] because of His words, “If you have taqwa of Allah He will make for you a discrimination and He will cover over for you your wrong actions”;
- A way out from unhappiness, and provision from where one does not expect because of His words, “Whoever has taqwa of Allah He will make a way out for him and provide him from where he does not expect”;
- Facilitation of affairs because of His words, “Whoever has taqwa of Allah He will make ease for him in his affair”;
- Full covering over of wrong actions and magnification of rewards because of His words, “Whoever has taqwa of Allah He will cover over his wrong actions and magnify a reward for him”;
- Acceptance of actions because of His words, “Allah only accepts from the people of taqwa”;
- Success because of His words, “Have taqwa of Allah in order that you might succeed”;
- Good news because of His words “For them there is good news in this world and in the next”;
- Entrance into the Garden because of His words “Truly, there are for the people of taqwa with their Lord Gardens of bliss”;
- Salvation from the Fire because of His words “Then We will save the ones who had taqwa”.
- Fear of punishment in the next life;
- Fear [of punishment in] this life;
- Hope of worldly reward;
- Hope of the reward of the next world;
- Fear of the reckoning;
- Shyness and bashfulness before the gaze of Allah, and this is the station of fearful watchfulness (muraqabah);
- Showing gratuide for His blessings by obeying Him;
- Knowledge, because of His words, “They only fear Allah, of His slaves, the ones who have knowledge”;
- Exalting and honouring His majesty, and it is the station of awe;
- Sincerity in love because of the words of the one who said:
THE THIRD SECTION:
- That the slave should protect himself from kufr (covering over the truth), and that is the station of Islam;
- That he should protect himself from acts of disobedience and forbidden things, and it is the station of turning or repentance (tawbah);
- That he should protects himself from doubtful matters, and that is the station of caution or carefulness (wara’);
- That he should protect himself from even those things that are permitted, and that is the station of doing without (zuhd);
- That he should protect himself from the presence of other than Allah in his heart, and it is the presence of witnessing (mushahadah).
Imam Ahmad Al- Ghazalil (R.A) says: ‘It is incumbent on every person who believes in Allah and the Last Day that he should not be oblivious of auditing himself. Every breath of life is a precious jewel which can buy eternal treasures. Wasting these breaths or using them for detrimental purposes is such a great loss which no intelligent person could justify. When a person wakes up he tells himself that the only commodity he has is his life. When life perishes all his capital perishes. This is a new day that Allah has given as a further opportunity to make amends. If He had taken his life away he would want to return for just a single day so that he could do good. So one should deem that one has died and has returned to the world for one more day. One should not waste these precious and invaluable jewels of life.
The day has twenty-four hours. One should strive today and not become lazy and lethargic lest one loses the ranks of the ‘Illiyeen (the highest rank of those in Paradise) and forever live in regret.’
— Taqwa: The Provision of Believers by Imam Ghazali, Imam Ibn Qayyim, Ibn Rajab, Hanbali, pp. 24-25.
We discussed in an earlier post the importance of “La Ilaha Illallah”and how that’s a prerequisite to being a Muslim. But molding our lives on the basis of those words is equally important in the eyes of Allahand thus we need to ensure that those solemn words indeed get lodged in our hearts so that they direct our behavior and lives.
More than a billion people today say “La Ilaha Illallah”, yet many of us would agree that the Muslim ummah as a whole will be quite possibly missing out on additional mercy and blessings of Allah unless we start living by those words in our lives. Many among us either don’t know how to live up to those words or simply don’t find it necessary to do so. To them, recognizing a deity called “Allah” is all that is needed to be categorized as a “believer”. As we shall see later, Quran tells us that it may be nothing short of a sign of hypocrisy.
The fact is that those who call themselves “Muslims” need to infuse their hearts with “Taqwa” if they want to be viewed by Allah as true believers. In the English language, “Taqwa” has been translated and interpreted in various ways so that it may mean piety, righteousness, fearful of Allah, being God conscious, and so on. But we know that, similar to other words in the Quran, it is difficult to get a corresponding one word translation. Instead, some Quranic words pack more detailed concepts that must be elaborated on when translated into other languages.
After the first Surah (Al-Fatihah), which is mostly considered as a Dua, the Quran continues with Surah Al-Baqara (verse # 2) as follows:
“This is the Book (the Quran), whereof there is no doubt, a guidance to those who are Al-Muttaqin (People of Taqwa).” (Translation of the Holy Quran, Sura Al-Baqarah:2)
This verse thus makes Taqwa a prerequisite for seeking guidance from the Quran (a guidance to those who are Al-Muttaqun, i.e., who have Taqwa). Tafsir ibn Kathir states: “Hidayah – correct guidance – is only granted to those who have Taqwa.” He went on to point out that “the guidance in it (Quran) is only granted to the righteous (people with Taqwa in their hearts), just as Allah said,
(O mankind! There has come to you a good advice from your Lord, and a healing for that which is in your breasts (disease of ignorance, doubt, hypocrisy and differences), a guidance and a mercy for the believers (Translation of the Holy Quran, Surah Younus:57).
What is Taqwa(The Provision of Believers)?
Rather than coining our own definitions, let’s look at how various scholars have defined Taqwa (Reference
2). Abu Darda (R) said: “From the completion of Taqwa is that the servant fears from His Lord even with regard to things, the weight of an atom.”
Sheikh Muhammed Tantawi says: “The word ‘Muttaqoon’ is the plural of ‘Muttaqi’. ‘Muttaqi’ is the gerund from the verb ‘Ittaqa’ (acquired protection). ‘Ittaqa’ is from the root verb ‘Waqa’ which means he protected himself from that which harms him.”
One of the more complete definitions and explanations was provided by Shaykh al-Islam Ibn Taymiyah. He states that Taqwa “includes doing everything that Allah has enjoined whether it is waajib (obligatory) or mustahabb (recommended), and avoiding all that He has forbidden, whether it is haraam (forbidden) or makrooh (disliked).” [Reference1]
A heart infused with Taqwa is, therefore, an attitude that one adopts about following Allah’s teachings. It provides us the filter to get a renewed perspective regarding how we live various aspects of our lives because we become aware of Allah’s pleasure and displeasure in all our affairs.
It is Taqwa that gives meaning to our simple worship rituals that otherwise would be nothing without it. Haven’t we pondered what would the physical actions of salat (prayers) such as bowing and prostrating mean without a heart infused with Taqwa? What makes the hunger and thirst (when fasting) of a believer different from the same actions of a non-believer? How would the physical acts of going between the two mountains of Safa and Marwa (in Hajj and Umrah) become valuable in the eyes of Allah? It’s the Taqwa in our hearts that provide these simple physical rituals a special meaning in the eyes of Allah. For example, when mentioning the ritual of sacrificing animals (in Allah’s name) in the Quran, Allah says, “It is neither their meat nor their blood that reaches Allah, but it is Taqwa (piety, etc.) from you that reaches Him. Thus have We made them subject to you so that you may glorify Allah for His guidance to you…” (Translation of the Holy Quran, Surah Al-Hajj: 37).
Let’s ensure, therefore, that our worship is not limited to empty acts but is rather adorned with Taqwa. Again, as the verse states, “…but it is the Taqwa (piety) from you that reaches Him.”
Where do we fall related to our Taqwa and the guidance from Allah?
If we read the first few verses of Surah Al-Baqara (almost the beginning of the Quran), we would note that Allah describes three types of people related to guidance.
The first group: In the first few verses (verses 2 – 5), He clearly explains that the Quran is a guidance for those who have Taqwa in their hearts and this guidance causes them to be successful. The people described in these verses are those who:
(1) Believe in the unseen (e.g. Allah, angels, the holy books that Allah revealed but got changed, prophets, day of resurrection, and Al-Qadr)
(2) Perform salat
(3) Spend for Allah’s causes from what Allah has provided to them
(4) Believe in what Allah revealed to Prophet Muhammad
(5) Believe in what Allah revealed to the prophets before Muhammad, and
(6) Believe in the hereafter.
The second group: The second group (described in verses 6 and 7) falls on the other end of the spectrum, and are the disbelievers. In describing them Allah says that it is the seal on their hearts and ears as well as a covering in their eyes that has caused them to disbelieve.
The third group: Finally, the Quran uses more verses (verses 8 through 18) in describing those regarding whom Allah says, “And of mankind, there are some who say: “We believe in Allah and the Last Day” while in fact they believe not” (verse 6). Some of the attributes that Allah points out in those people (in those verses) are the following:
(1) They think they are deceiving Allah and the believers but in fact they are deceiving themselves.
(2) In their hearts there is a disease (of doubt and hypocrisy).
(3) When Allah tells them to believe by modeling themselves according to the prophet and the true believers, they say, “Shall we believe as the fools have believed?” Allah then responds by saying that “Verily, they are the fools but they know not.”
(4) They mock the believers in turn and then Allah says: “Allah mocks at them and gives them increase in their wrongdoings to wander blindly.”
(5) Allah remarks about these people: “These are they who have purchased error for guidance, so their commerce was profitless. And they were not guided.”
The above (based on verses 2 – 18 of Al-Baqara) should be sufficient to move our hearts to the core and should create the urgency to associate ourselves with the first group (the ones with Taqwa). While a majority of us believers will associate ourselves with the first group, our behaviors and attitudes may instead make us appear to belong to the third. Let’s, therefore, ensure that our actions (not just words) disclose that we are people who have Taqwa (as mentioned in verse 2).
On the road to inculcate Taqwa
Once we say “La Ilaha Illallah”, we should take a few steps to lodge Taqwa (piety, righteousness, humbleness, fear, God consciousness, etc.) in our hearts. Some of the steps we can take include the following:
Know as a believer that it’s Allah’s (our creator and sustainer’s) right to be obeyed: Let us never forget that it is Allah’s right to be obeyed. Ibn Qayyim said: “A benefit of understanding Allah’s right over the servant is that it opens the door of humbleness in front of Allah and closes the doors of conceit. It allows one to realize that salvation is only through Allah’s grace and mercy. It is Allah’s right that He should be obeyed and not disobeyed: that He should be remembered and not forgotten and that He should be appreciated and not unappreciated . . . Many people think about their rights over Allah and do not about His rights over them. This is how they are detached from Allah and deprived of the desire to meet Him. This is the epitome of ignorance of their Lord and of themselves”(Ighathatul lahfaan 1/99-101; secondary reference).
Audit yourself: From time to time we should pause and assess the condition of our hearts. If we do that with full introspection, it wouldn’t be difficult to determine whether our hearts are filled with piety and fear of Allah (Taqwa), or have remnants of hardness and a carefree attitude about Allah and His teachings. Allah says in the Quran: “O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow (tomorrow), and fear Allah. Verily, Allah is All-Aware of what you do” (Surah Al-Hashr:18). Ibn kathir says that the phrase ‘let each soul see’ or “let every person look” in the above verse means to take an account of one’s own actions before being audited (by Allah) (Tafseer of Ibn Kathir: 4/346). Omar bin Khattab wrote to one of his employees: “Audit yourself in prosperity before the auditing of adversity. Whoever does this will be pleased and envied. Whoever is distracted from this by his life and fantasies, will face remorse and loss.”
Reflect your Taqwa in your deeds: Once you build the Taqwa in your heart (become cognizant of, and fear Allah in all your affairs), you should start practicing it in your actions. The sahaba and salaf used to exert themselves in ensuring that their actions reflected the Taqwa in their hearts. It’s said that Ibn Omar used to stay awake the whole night if he missed a prayer in congregation (because he knew (through the Taqwa in his heart) Allah’s pleasure associated with one praying in congregation). Imam Ghazali mentioned that we let ourselves (our nafs) off the hook when it (our nafs) is our biggest enemy and is more likely to rebel against our own selves (Ihya’ul ulum al-din, 4/381). About ensuring that we bring Taqwa in our actions, Abu Dhar reported that the Messenger of Allah, said: “Fear Allah wherever you may be; follow up an evil deed with a good one which will wipe (the former) out, and behave good-naturedly towards people” [Al-Tirmidhi].
Condition yourself to inculcate Taqwa: We have to condition ourselves to fear Him by observing and reflecting more about our existence, our vulnerability as humans in this ocean in which we are journeying, and about the end that each one of us will meet soon. We should also become avid learners about what pleases Allah and what displeases Him and take that seriously. This observation and learning will enable us to learn new truths that can help us condition our states and hearts to inculcate the required Taqwa in our hearts.
Let’s ponder over Quran’s last verse that was revealed to the prophet (agreed to by many scholars, including ibn Kathir). It says: “And be afraid of the Day when you shall be brought back to Allah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly (Translation of the Holy Quran, Surah Al-Baqara: 281).”
Remember, we are what we are – with the rewards and punishments from Allah and His mercy on us – based on the level of our faith in Him and the Taqwa in our hearts. Sometimes we forget the connection between how our lives turn out to be and the One who makes it all happen. Once you remind yourself of that, remember the power bestowed by Allah on you as regards “free will” and how you can use it to influence the quality of your own lives. As long as you respect the limits that He has set for us (through the Taqwa in your heart), you can earn the blessings that He has promised for you, both in this life and in the hereafter.
We should, therefore, not delay to take a strong decision to increase our Taqwa. As Allah says in the Quran: “Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa” [Translation of the Holy Quran, al-Hujrat 49:13].
“You will recognize in their faces the beaming brightness of bliss.”
[Translation of the Holy Quran, Surrah Al-Mutaffifeen, 83: 24]
“Some faces, that day, will beam (in happiness), looking at their Lord!”
[Translation of the Holy Quran, Surrah, Qiyamah, 75: 22-23]
“The righteous will be amid gardens and springs. (They will be greeted), ‘Enter here in peace and security.’ And We shall remove from their hearts any lurking sense of injury. (They will be) brothers facing each other on thrones. There no sense of fatigue shall touch them, nor shall they (ever) be evicted.”
[Translation of the Holy Quran, Surrah, Hijr, 15: 45-48]
“Faces that day will be joyful – pleased with their striving – in a garden on high, where they shall hear no bad speech.”
[Translation of the Holy Quran, Surrah, Ghashiyah, 88: 8-11]
Abu Hurairah [ra] reported that the Prophet [saw] said:
“Allah, the Exalted and Glorious, created Adam in His own image with his length being sixty cubits. As He created him, He told him to greet that group (a party of angels sitting there) and listen to the response that they gave him, for it would form his greeting and that of his offspring. He then went away and said, ‘Peace be upon you!’ They (the angels) said, “May there be peace upon you and the mercy of Allah.” So all those who enter Jannah will be in the form of Adam, his length being sixty cubits. Then the people who followed him continued to diminish in size up to now.”
Abu Hurairah [ra] reported that the Messenger [saw] said:
“There will enter Jannah people whose hearts will be like those of the hearts of the birds.”
(This hadith beautifully sums up the qualities of the people of Jannah, just as the hearts of birds are free from every tint of jealousy, in the same way the hearts of the people of Jannah will e free from jealousy, rancor, deceit, and hatred. Secondly, just as birds are always alert and cautious of any danger, in the same way the hearts of the people of Jannah will also be wakeful. Thirdly, trust as the birds trust in Allah for their food, in the same way the people of Jannah will have complete trust in Allah regarding their sustenance, rather, their very existence.)
[Commentary of Abdul Hamid Siddiqi]
Sahl bin Sa’d [ra] narrated that the Prophet [saw] said:
“Seventy thousand or seven hundred thousand of my followers (the narrator is in doubt as to the correct number) will enter Jannah holding each other till the first and the last of them enter Jannah at the same time. Their faces will have a glitter like that of the moon at night when it is full.”
Sahl bin Sa’d [ra] reported that the Prophet [saw] said:
“Verily, 70,000 or 700,000 of my followers will enter Jannah altogether so that the first and the last of them will enter at the same time. Their faces will be a glittering like the bright full moon.”
Abu Hurairah [ra] narrated that the Prophet [saw] said:
“The first batch (of people) who will enter Jannah will be (glittering like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as the heart of a single man, for they will have neither enmity nor jealousy among themselves. Everyone will have two wives from the hooris (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”
Abu Hurairah [ra] reported that Allah’s Messenger [saw] said:
“The first group (of people) who will enter Jannah will be glittering like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their cups of gold and silver. In their censors, the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have no enmity among themselves. Everyone of them shall have two wives. The marrow of the bones of the wives ‘legs will be seen through the flesh because of excessive beauty. They (the people of Jannah) will be neither have differences nor hatred among themselves. HTier hearts will be as one heart, and they will be glorifying Allah in the morning and in the evening.”
Abu Hurairah [ra] narrated that the Prophet [saw] said:
“The first batch (of people) who will enter Jannah will be (glittering) like a full moon, and those who will enter next will be glittering like the brightest star. Their hearts will be like the heart of a single man, for they will have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be see through the flesh, they will be glorifying Allah in the morning and evening. They will never fall ill, blow their noses or spit. Their utensils will be of gold and silver and their cups will be of gold. The matte used in their censors will be the aloe wood, and their sweat will smell like musk.”
Abu Sa’eed Al-Khudri [ra] reported that the Prophet [saw] said:
“Jannah and Hellfire disputed together and Hellfire said, ‘In me are the mighty and haughty.’ Jannah said, ‘In me are the weak and the poor.’ So Allah judged between them (saying), ‘You are Jannah, My mercy. Through you and I show mercy to those I wish. And you are Hellfire, My punishment. Through you I punish those I wish, and it is incumbent upon Me that each of you shall have its full.’”
[Sahih al-Bukhari, Muslim and at-Tirmidhi]
Harithah ibin Wahb [ra] narrated that the Messenger of Allah [saw] said:
“May I tell you who the dwellers of Jannah are? (They are) every person who is considered weak and is despised, and who if he takes an oath of reliance upon Allah, will fulfill it. Now may I tell you who the people destined for Hell are? (they are) everyone who is ignorant, impertinent, proud and arrogant.”
[Sahih al-Bukhari and Muslim]
Forgiveness for Sins Even Though they are like the Foam of the Sea:
Narrated Abu Huraira: Allah’s Apostle said, “Whoever says, ‘Subhan Allaahi Wa bihamdihi, [Allah is free from imperfection and His is the praise]. One hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea.
(Sahih Bukhari, Book #75, Hadith #414)
-Published in 1582 at Rheim England.
-Reproduced in 1609
-Protested in 1611 by Protestants.
-The Catholic Bible contain 73 books
-The Protestant Bible contain 66 books (KJV)
-Seven (7) books was thrown out by the Protestants:
.Wisdom of Solomon
>King James Version (KJV) has 66 books written in 12611 under the authority of King James of England.
>>Revised Standard Version (RSV) has 66 books written in 1952 as a revision of KJV because of GRAVE DEFECTS.
Example (1) Mark 16:1-20 (KJV)
Mark 16:1-8 (RSV)
Mark 16:9-20 (Thrown out from RSV)
Example (2) John 8:1-59 (KJV)
John 8:12-59 (RSV)
John 8:1-11 (thrown out from RSV)
>>Revised Standard Version, written in 1971 has 66 books as another version revision for Revise Standard Version (RSV) written in 1952.
Example (1) Luke 17:36 thrown out in RSV-1971
John 8:1-11 restored in RSV-1971
>>New International Version 1972 (NIV) has 66 books written in 1972 as another revision for the RSV-1971.
Example (1) Luke 17:36 restored back in this version.
>>New Revised International Version-1974 has 66 books written in 1974 as another revision for NIV-1972.
Example (1) Luke 17:36 again thrown out from this version.
>>Other Versions of the Bible:
.Roman Catholic Version
.Original Schofield Version (the word “Allah” found in this version)
.New Scofield Version (the word “Allah” removed)
.New King James Version (Red Letter)
.Living Bible Version
.Today’s English Version
.New English Version
.New World Translation Version
.Thompson Reference Version
.Good News Version
.American Standard Version
.Revised Standard Version
.New Jerusalem Version
.Restoration of Original Sacred Name Bible
…and a lot more seems unending versions.
->>From the Glorious Qur’an:
–Then woe to those who write the book with their own hands and then say, “This is from Allah”, to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby. (Translation of the Holy Qur’an 2:79)
>>From the Old Testament:
-“I am the Lord your God…You shall have no other gods besides Me. You shall not make unto thee any graven image, or any likeness of any thing that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down yourself to them nor serve them.” (Ex. 20:2-5)
>>From the New Testament:
-And Jesus said to him, “Away from me, Satan! For it is written:”Worship the Lord your God, and serve Him Alone.” (Mat. 4:10)
>>From the Last and Final Testament:
-“O mankind! Worship your Lord who created you and those who were before you so that you may become pious.”
(The Holy Qur’an 2:21)
In the Qur’an, Allah Himself responds to all the questions a person needs answered throughout his life and provides the perfect and most rational solutions for all problems that arise. As Allah says in the second verse of Surat al-Baqara, “That is the Book, without any doubt. It contains guidance for those who guard against evil.”
Other verses also show that our Lord has explained everything in the Qur’an:
There is instruction in their stories for people of intelligence. This is not a narration which has been invented but confirmation of all that came before, a clarification of everything, and a guidance and a mercy for people who believe. (Translation of the Holy Quran Surah Yusuf: 111)
We have sent down the Book to you making all things clear and as guidance and mercy and good news for the Muslims. ( Translation of the Holy Quran, Surah an-Nahl: 89)
A person of faith orders his whole life according to the Qur’an and strives to apply carefully from day to day what he has read and learned in its verses. In everything he does from the moment he gets up in the morning until the time he falls asleep at night, he is intent on thinking, speaking and acting according to the teachings of the Qur’an.
Allah shows in the Qur’an that this dedication dominates the whole life of a believer.
Say: “My prayer and my rites, my living and my dying, are for Allah alone, the Lord of all the worlds.” (Translation of the Holy Quran, Surat al-An’am: 162)
But some people think that religion is composed of rituals limited to certain times-that life is divided into times for prayer and other times. They think about Allah and the afterlife only when they pray, fast, give sadaqah or go on the pilgrimage to Makkah. At other times they are engrossed in the business of the world. Life in this world is for them an unpleasant rat-race. Such people are almost totally divorced from the Qur’an and have their own personal goals in life, their own understanding of morality, their own worldview and sense of values. The have no idea of what the teaching of the Qur’an really means.
A person who adopts the teaching of the Qur’an and follows the Sunnah of the Messenger of Allah, may Allah bless him and grant him peace, as his principle of living will certainly live life quite differently from someone with this mentality. Such a person will not forget that he is subject to the destiny that Allah has decreed for him and will live his life trusting in, and submitting to, Him.
Therefore, he will know that he must not be anxious, sad, fearful, worried, pessimistic or depressed; or overtaken by panic in the face of difficulties. He will meet everything that comes along in the way that Allah advises and approves. His every word, decision and action show that he lives according to the Sunnah which is the practical embodiment of the teaching of the Qur’an.
Whether he is taking a walk, eating a meal, going to school, studying, working, playing sports, having a conversation, watching television or listening to music, he is aware that he is responsible for living his life according to the what is pleasing to Allah. He takes care of matters with which he has been entrusted meticulously and is concerned at the same time to win Allah’s favour in the things he does. He never behaves in a way unbefitting the teaching of the Qur’an or contrary to the Sunnah.