Imam Malik bin Anas (b. 93 AH, d. 179 AH) was one of the greatest Islamic scholars of all times. Among his 1300 disciples were people from all walks of life; rulers, judges, historians, Sufis, poets, and scholars of Qur’an, Hadith, and Fiqh. The Khalifah attended his class as an ordinary student along with others.
In the best traditions of this Ummah Imam Malik considered his knowledge as a trust. When he knew something to be right or wrong, no intimidation could stop him from declaring so. It was his fatwa that divorce given under compulsion is invalid, that earned him the wrath of the ruler (as it implied that pledge of allegiance given under compulsion was also invalid). He was punished with lashes and at every strike he said, “I am Malik bin Anas and I declare that divorce given under compulsion is invalid.” Read the rest of this entry →
Have you ever had or are you having any doubts about Islam? Don’t know what to do? This is a must watch episode for you. Enjoy and share with anyone you know who is also struggling with their Islam.
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I first started calling myself a “moderate Muslim” in 1989 in the aftermath of the Salman Rushdie affair. Watching bearded men in Bradford burning copies of The Satanic Verses I wanted to signal that I was not like them, that I believed in free speech and tolerance and being reasonable and civil, and that I did not see a contradiction in living within the value structures and laws of this country and being Muslim.
The claim that most Muslims are moderate is rarely challenged, which is why I have spent the last month travelling around the country talking to ordinary Muslims about the word. I anticipated disagreement on what defined moderate; what I did not expect was universal hostility to the very phrase and yet everywhere I went the message was the same: don’t call us moderate.
“I see it as a criticism,” one woman in Luton told me. “You are giving me this label based on how I look and how I dress.” Her male friend said he found the word “offensive”, adding: “Are you saying I’m only 50% Muslim? When someone says to me ‘you’re moderate’ it suggests to me they’re saying ‘you’re not fully Muslim’.” Read the rest of this entry →
Monotheism, belief in one God, is the most important and foundational concept in Islam.Muslims believe in one God who created the universe and has power over everything within it. He is unique and exalted above everything He creates, and His greatness cannot be compared to His creation. Furthermore, He is the only one deserving of any worship and the ultimate purpose of all creation is to submit to Him. The Islamic understanding of God is distinct from all other religions and beliefs in various respects since it is based on a pure and clear understanding of monotheism. This essentially captures the concept of God in Islam, which will be further elaborated in this pamphlet.
Muslims often refer to God as Allah. This is a universal name for God and does not refer to an exclusively ‘Islamic’ God. Interestingly, this name is related to the Aramaic and Hebrew names for God, Allaha and Elohim. Therefore, Allah is simply the Arabic name for God which affirms that He is One singular God with no partners or equals. The name Allah cannot be pluralized or limited to a specific gender, which establishes that God is One and that He is unique from everything He creates. Muslims continue to use this original Arabic name for God (Allah) since it perfectly expresses His unique qualities.
God is the Creator and the Sustainer of the universe who created everything for a reason. Muslims believe that He created humankind with a simple purpose – to worship Him. He sent messengers to guide people in fulfilling this purpose. Some of these messengers include Adam, Noah, Abraham, Moses, Jesus, and Muhammad, peace be upon all of them. They all taught a consistent message about God by affirming His greatness as the Creator and guiding people to worship Him alone. This basic concept has always resonated with people’s natural understanding of God. (Click here to learn more about prophets in Islam.)
When the final prophet, Muhammad, peace be upon him (pbuh), was asked about God, the answer came directly from God in the holy book of Muslims, the Quran (also spelled ‘Koran’): “Say, ‘He is God the One, God the eternal. He begot no one nor was He begotten. No one is comparable to Him.’” [112:1-4] This is a clear statement by God describing Himself to humanity without any room for confusion. God is One and is exalted above everything He creates and He is capable over all things.
Fully accepting the oneness of God is to accept that He is distinct from everything else. It would not suit God’s majesty and glory to associate the limited attributes of His creation to Him because He is not restricted in any way, while His creation is. He is the First with no beginning and the Last with no end. Everything in the universe was created by His will. He is not confined by space or time and He is the only One who is in control and provides for His creation.
“He is God: there is no god other than Him. It is He who knows what is hidden as well as what is in the open, He is the Lord of Mercy, the Giver of Mercy. He is God: there is no god other than Him, the Controller, the Holy One, Source of Peace, Granter of Security, Guardian over all, the Almighty, the Compeller, the Truly Great; God is far above anything they consider to be His partner. He is God: the Creator, the Originator, the Shaper. The best names belong to Him. Everything in the heavens and earth glorifies Him: He is the Almighty, the Wise.” [Quran, 59:22-24]
When dealing with the Islamic perspective of any topic, there should be a clear distinction between the normative teachings of Islam and the diverse cultural practices among Muslims, which may or may not be consistent with them. The focus of this paper is the normative teachings of Islam as the criteria to judge Muslim practices and evaluate their compliance with Islam. In identifying what is “Islamic” it is necessary to make a distinction between the primary sources of Islam (the Qur’an and the Sunnah) and legal opinions of scholars on specific issues, which may vary and be influenced by their times, circumstances, and cultures. Such opinions and verdicts do not enjoy the infallibility accorded to the primary and revelatory sources. Furthermore, interpretation of the primary sources should consider, among other things:
(a) The context of any text in the Qur’an and the Sunnah. This includes the general context of Islam, its teachings, its world view, and the context of the surah and section thereof.
(b) The occasion of the revelation, which may shed light on its meanings.
(c) The role of the Sunnah in explaining and defining the meaning of the Qur’anic text.
This paper is a brief review of the position and role of woman in society from an Islamic perspective. The topic is divided into spiritual, economic, social, and political aspects.
True love can take many forms. In this case, it has taken the form of a Korean man falling in love with, and eventually marrying, a large pillow with a picture of a woman on it.
Lee Jin-gyu fell for his ‘dakimakura’ – a kind of large, huggable pillow from Japan, often with a picture of a popular anime character printed on the side.
In Lee’s case, his beloved pillow has an image of Fate Testarossa, from the ‘magical girl’ anime seriesMahou Shoujo Lyrical Nanoha.Now the 28-year-old otaku (a Japanese term that roughly translates to somewhere between ‘obsessive’ and ‘nerd’) has wed the pillow in a special ceremony, after fitting it out with a wedding dress for the service in front of a local priest. Their nuptials were eagerly chronicled by the local media. ‘He is completely obsessed with this pillow and takes it everywhere,’ said one friend. ‘They go out to the park or the funfair where it will go on all the rides with him. Then when he goes out to eat he takes it with him and it gets its own seat and its own meal,’ they added.
The pillow marriage is not the first similarly-themed unusual marriage in recent times – it comes after a Japanese otaku married his virtual girlfriendNene Anegasaki, a character who only exists in the Nintendo DS game Love Plus, last November.
The French cartoonist Zeon was [arrested] Tuesday morning … by four police officers of the Brigade of Repression of Delinquency People (BRDP).
[At 7am] four police officers woke the cartoonist to take him before the judge to the High Court Instance of Paris.A complaint appears to have been filed by the BNVCA (National Bureau of Vigilance against Anti-Semitism).
The complaint seems to refer to the drawing – for which Zeon had yet been released last year by the 17th chamber – representing a balance and unbalanced weight of several historical crimes, but also for another drawing, which was not retained by the prosecutor at the trial, representing a Palestinian child stabbed by a knife-shaped Israel.
The judge has indicted the designer of incitement to racial, religious hatred, by speech, writing, picture or means of electronic communication.Zeon refused to answer his questions.He was set free in late morning.
Quick reminder on the BNVCA
The National Bureau of Vigilance against Racism and Anti-Semitism was founded by the Commissioner of Police Sammy Ghozlan in March 2002 with Union support Jewish bosses of France and the Word and Light Association (offshoot of the Simon Center Wiesenthal).
According BNVCA site itself, this organization has a unique community privilege to make complaints of “anti-Semitic aggression.”
Islam; The Religion of Peace 