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Knowing the Books Of Allah by Sheikh Hussain Yee

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The Methodology of Preaching Islam

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The Methodology of Preaching Islam

Prophet Muhammad P.B.U.H. said: “Convey on my behalf; even one verse.”

Unlike what many Muslims think; Preaching Islam is not about converting others to Islam, making presentations about Islam, giving lessons in mosques, having the prophetic traditions hanged on billboards in non-Muslim countries, etc. Those acts neither improve people’s understanding of Islam nor even urge them to respect it as an important religion. If by coincidence they do; it is always individual cases and their admiration is mostly directed towards the presenter, while their view of Islam remains the same. All people understand that any presenter is well trained on attracting them to whatever he presents and beautifying his commodity even if it were the most terrible. Religion is not a commodity; so please don’t treat it like one. In my opinion; presenting Islam in an attractive manner is not the proper way of preaching Islam and it has many negative impacts on the presenter him/herself. From what I have seen so far; they think so high of themselves and they can’t even notice it. Please understand that the best preachment you can give is the one you give to yourself. When you repair your own defects and immoralities; you will automatically teach others about Islam through real practice, and the outcome shall be amazing to the farthest extent.

Many Muslim youths fall in the widely spread nets of false sheikhs. They are amazed when they hear that they have converted too many people to Islam by their preachments in non-Muslim countries. They feel so small and unworthy of any reward in the hereafter for not being like those so-called sheikhs. Know that the effort you make inside your country in your daily job sincerely while enduring all hardships, showing patience and dealing with others in the best manner like the prophet P.B.U.H. did; serves Islam millions of times more than those fancy sheikhs do. Islam doesn’t need preachers who speak about it; it needs preachers who practice it. An honest poor Muslim farmer preaches Islam a thousand times better than those fancy figures, an honest merchant preaches Islam a thousand times better than a sheikh on a mosque’s pulpit, a noble soldier preaches Islam, a good doctor preaches Islam, a diligent engineer preaches Islam, a sincere husband preaches Islam, a dedicated wife preaches Islam, etc…

By all means; preaching Islam is about interacting with other people honestly with noble manners and a sound heart; even if you don’t utter one word from the Qur’an or the Sunnah by your tongue. Conveying a verse from the Qur’an or a prophetic tradition through your practice is what counts. This is what the tradition atop the page means; or else it is going to be an invitation to hypocrisy which could never be what the prophet P.B.U.H. meant. If in this course you were asked by a Muslim brother/sister or a fellow non-Muslim about what Islam or the Qur’an says regarding a certain issue; only then you can open the Qur’an, recite the verses and explain them in a brief easy manner in a language that this person understands.

Allah says in the Qur’an: “Invite (people) to the way of your Lord with wisdom and fair preaching, and argue with them in the best of manners. Surely, your Lord knows best the one who deviates from His way, and He knows best the ones who are on the right path.” [The Qur’an (16:125)].

Allah mentioned “wisdom” before “fair preaching”, and wisdom says that this verse is not the first step that should be considered if you wish to preach Islam; it’s the step you should take after earning the respect of others through your ethics and attitude; or else; it’s going to be an extremely harmful thing to do. Islam needs practical preaching more than verbal preaching.

Allah says in the Qur’an:
“O mankind! Be pious to your Lord; Who created you from a single soul and from its kind He created its match, and from them He created many men and women; so fear Allah through Whom you demand (Your mutual rights), and do not sever the relations of the wombs. Verily Allah is ever an All-Watcher over you.” [The Qur’an (4:1)].

So we are all “One Family”, and being one family means that we should be “kind & Just” towards one another. Allah also says in the Qur’an: “O mankind, We have created you from males and females, and made you into nations and tribes so that you may know one another. Verily the noblest among you in Allah’s sight are those who are most pious. Verily Allah is All-Knowing, All-Aware.” [The Qur’an (49:13)].

Hence, Allah teaches us that we should get to know one another without any restrictions placed on race, nationality, religion or anything else. The noblest people in Allah’s sight are not Arabs, Asians, Europeans, nothing of that sort; the noblest are those who are most pious, those who have good manners and noble characters, those who are honest and sincere. Prophet Muhammad P.B.U.H. said: “Truthful religion is sincerity.” He also said: “There is a morsel inside your body which if you repair; your whole body becomes virtuous; verily it’s your heart.” Preach Islam by repairing your heart.

It’s true that under the stresses of the world injustices we suffer from today; some semi-knowledgeable Muslims who don’t have enough understanding of Allah’s laws and Prophet Muhammad’s Sunnah reciprocate hatred towards other nations instead of knowledge; this is not from Islam. Actually this contradicts the innate human nature (Fitrah) as well as the Qur’anic teachings in a manifest way endangering its doer to be misguided in this life and deserve Allah’s wrath in the hereafter. Allah says in the Qur’an: “Allah does not forbid you with regards to those who did not fight you on account of faith and did not expel you from your homes (i.e. occupy your lands), that you do good to them, and deal justly with them. Verily Allah loves those who maintain justice.” [The Qur’an (60:8)].

Muslims have been inflicted for a very long time by two kinds of religious figures that try all the time to occupy their minds. Occupying lands doesn’t matter anymore; your mind is the target. The weapons of war have changed centuries ago; but unfortunately; simple people don’t realized this. The first kind of those alleged religious figures neither teaches people about their religion nor allows them to acquire true knowledge from the proper sources which they are very keen on sabotaging through their owned TV channels or by flooding the stores with their books. The second kind – which is more dangerous in my opinion – is more smart and smooth, it utilizes part of the previous method besides monopolizing the teaching positions in the religious institutions, they seek avidly to brainwash their students and convert them to a flock of sheep that acknowledge anything they say without any questioning. Although they claim that they are serving religion; both kinds aim at mobilizing people in crowds at their doors in order to use them for reasons which they never declare. Allah knows best; but sometimes I get the feeling that their aim is to drive people away from truly learning their religion and practicing it properly. Unfortunately most people follow those sheikhs like zombies. People who try to read, learn and criticize or object to anything stated by those sheikhs are immediately cast away like lepers.

There is a great difference between true scholars and false Sheikhs. The way to distinguish between them is easier than you think; those who try to occupy your mind with their opinions and create from you a duplicated copy of themselves are false Sheikhs, while those who try to liberate your mind and urge you to learn, think and criticize according to logical disciplines are the ones from whom you should seek council and knowledge.

When you read about the most knowledgeable scholars in the Islamic history; you will find that they were intelligent lofty-cultured bookworms. One famous example known worldwide is Imam Ibn-Rushd (520-595 A.H.) Latinized as Averroes; he used to read every night at least 40 pages. It is said that he never missed any night except when he got married and when his father died. Hence, by all means READ and LEARN, free your mind from those who love to stagger followers underneath their feet. Don’t degrade your intellectual capabilities and think that you are incapable of differentiating between wrong and right. Don’t trust any word you read simply because the one who wrote it is an acknowledged scholar. Scholars are human too; they build false opinions that could be revised and denied when found wrong. Imam Abu-Hanifah allowed his students to adopt different opinions from his own, he even ordered them to write down their opinions besides his. This did not degrade the Imam’s status; on the contrary it made him the “Grand Imam”. Imam Malek used to say: “Anyone is subjected to make mistakes and build wrong opinions that could be questioned except the prophet P.B.U.H.” Imam Shafe’i used to say: “My opinion is right having a possibility of turning out to be wrong, and the other opinions are wrong having a possibility of turning out to be right.” Because of their deep knowledge and open mindedness; no one of them ever accused the other of going astray or being a heretic, on the contrary; Imam Abu-Hanifah prayed behind the Malekites in Madinah, Imam Shafe’i prayed in the same style of the Hanafists when he led the prayers near Abu-Hanifah’s tomb, Imam Malek told Imam Al-Layth Ibn-Sa’d: “He is truly a knowledgeable jurist” referring to Abu-Hanifah, Imam Ahmad said: “Malek is the most beloved to me among all traditionists.”, etc… This was the kind of respect and spiritual unity those knowledgeable early Imams had because they were holding tight to the most treasured hoard in Islam; “Morals and Ethics”.

Acquiring deep knowledge about the Islamic sciences takes a life time and is not an obligation on every Muslim, but attaining the Islamic moralities is. Muslims cannot all be knowledgeable scholars, but they must all seek to be pious and noble-minded. The prophet P.B.U.H. was a model by his ethics and morals; he taught his companions through real practice. Muslims need to stop talking and start learning and practicing immediately or else; there won’t be any deliverance for them.

From: Islamic Methodologies Made Easy – ISBN: 9789779027395
By: Ehab Shawky Abd El-Khalek Ahmad

Unity In Islam- Shaikh Hussain Yee

The Day of Judgement- Reminder

THE RECKONING (Muhammad Abdul Jabbar)

Facebook Relationships and Friendships 3 – AbdelRahman

We often run after the money, the houses, the cars, the degrees

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Bismillahir Rahmanir Raheem, we often run after the money, the houses, the cars, the degrees, and forget about our salah’s, reciting the Qur’aan, taking care of our parents, and the needy, take part in spreading the (true) message of Allah and time for spenting, taking count of our ownself. This verse is a great reminder for myself and all of us to make sure we don’t neglect the important things that count…..

Umar Mita -Rahimahullah- : First-Ever Muslim and Translator Of The Quran In Japanese!!

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Umar Mita -Rahimahullah- : First-Ever Muslim Translator Of The Quran In Japanese!!
Mita was born as Ryoichi Mita on Dec. 19, 1892 in a Samurai (warrior) Buddhist family of Chofu town in Yamaguchi, Japan. He graduated from the Yamaguchi Commercial College in March 1916, at an advanced age of 24, because of his ill health. He visited China and learned the Chinese language. There he came in contact with Chinese Muslims and liked their way of life. He was impressed because he saw no such community life in Japan. In 1920, when he was 28 years of age, he wrote an article “lslam in China” in a Japanese magazine called “Toa Keizai Kenkyu” (Far-East Economic Research Journal). This was the first impact of Islam upon him.

truly forgiving others can be a daunting task

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Bismillahir Rahmanir Raheem, truly forgiving others can be a daunting task. Some people never learn to forgive while others say it, but don’t mean it. My dearest sisters and brothers when we forgive others we only help ourselves. Our hearts get lightened, and our souls have peace.

May Allaah forgive us and help us forgive others. Ameen.

life isn’t about preaching life is about teaching with our actions

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Bismillahir Rahmanir Raheem, life isn’t about preaching life is about teaching with our actions…when we do what we want others to do then in’sha’Allaah we will be successful.

Truly there is no price on righteousness. Weather your rich or poor, you understand it. Weather your educated or ignorant you understand it. Weather your a child or an adult you understand it…..the problem is doing what is right and staying away from what is wrong…

One character that the majority of us need to work on is Not Lying anymore. We need to quit lying to our spouses, our parents, our children, our bosses, our friends, and family. We need to tell the truth even if it may be against us. Only then will we be successful…Ya Rabbe may you make us amongst the truthful! Ameen. Ya Rabbe may you make us amongst the Righteous! Ameen.

The Prophet Muhammad (Sallahe Alhee Wa Sallam) said:

Weeping out of fear from Allah

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“Weeping out of fear from Allah is the proof of our faith and sensing its sweetness. Therefore, Mighty Allah rejected those who laughed while listening to the Quraan and did not cry. So He says: “Then at this statement do you wonder? (59). And you laugh and do not weep” [An-Najm: 59-60]

Ibn Katheer said in his interpretation: Then the Mighty Allah denies the way the disbelievers listen to the Quraan, their negligence and messing around and says: {Then at this statement do you wonder} He wonders how could this be true, {And you laugh} out of mocking and irony {and do not weep} as the believers do, and he describes them “And they fall upon their faces weeping, and it [i.e., the Quran increases them in humble submission” [Al Israa 17:109].

Khowledge

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Your imaan is not stagnant, rather it increases and decreases with time, dependant on the condition of your heart and your actions. With continual beneficial reminders of Allah and His greatness, and by reading the Quran and implementing it in our daily lives, our faith can be increased. On the other hand, faith is decreased by the lack of reminders of Allah, abandoning the Quran and Sunnah, and following actions that do not please Allah.

Ibn Abbas narrated: “Once the Prophet (ﷺ) embraced me and said, ‘O Allah! Bestow on him the knowledge of the Book.’” (Bukhari, 75)

It is through knowing our Lord, Allah the Most High, that our heart finds peace and is filled with happiness in its devotion to Allah. By submitting ourselves to Allah, the Lord of all that exists, we lift the burdens of life off our own shoulders and then place our trust in Allah. With this submission and trust in Allah comes true contentment, deep tranquility, and peacefulness within ourselves, for worshipping Allah is the purpose He created us.

When our heart is lacking understanding of it’s Creator, our submission to Him is weakened, therefore true happiness cannot be obtained. If we desire happiness, then we should seek out knowledge of Allah, our Creator, we will then find that worries, sadness, and misery will leave us. Furthermore gaining this knowledge of Allah, can increase our faith in Him too.

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

“Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.” (Quran, 3:8)

The Cancer of Terrorism

This life is nothing but a test of Almighty Allah

The Dangers of Zina (Haram Sex)

The prostitute who cried

HIV AIDS Virus (Shaikh Khalid Yasin)

Living Hearts (Live), Choose Your Friends, Sh Zainadine Johnson

Must WATCH: Staged ISIS Beheading Video Released by Russian Hackers

A video purportedly released by the pro-Russia hacktivist group CyberBerkut shows a staged ISIS beheading being recorded in a film studio with actors and a director. According to TechWorm, the video was allegedly hacked from Senator John McCain’s laptop. They write:

We CyberBerkut received at the disposal of the file whose value can not be overstated! Dear Senator McCain! We recommend you next time in foreign travel, and especially on the territory of Ukraine, not to take confidential documents. In one of the devices of your colleagues, we found a lot of interesting things. Something we decided to put: this video should become the property of the international community!

The story was picked up by Alex Jones’ Infowars correspondent Paul Joseph Watson, who narrates the above video. In the video he says there are a few options for what the video could be, but dwells on the conspiracy that the United States is behind the rise of ISIS.

John McCain responded to accusations with a tweet:

John McCain

@SenJohnMcCain

1st they doctored pics to say I met w/ . Now Internet trolls say I staged ISIS executions. Proud to be their #1 adversary!

West Lied Muslims in Srebrenica

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The UN is a tool to serve Western interests. When the Muslims are concerned the UN will have all the rhetoric but take no action to really assist. This occurred in Srebrinica and is occurring today in Palestine, Central African Rebublic and Burma.

We need to detach ourselves from the organisations who only exist to serve the enemies of Allah and return to Allah and his messenger (SAW) to solve our issues and problems.

And what did they do? They disarmed the Muslims so that the Serbs had the upper hand in the war which allowed their domination leading to the systematic killing and raping of the Muslims of Bosnia.

‪#‎MuslimsSalvageYourselves

How parents push their children away from Islam?

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At the risk of being misunderstood, I’ll say this: A beard and hijab won’t make your child Muslim. I don’t say this to dismiss the rituals of the religion, but to put the emphasis (first) on something greater.  Just as early revelation focused on the beauty and mercy of Allah, we, too, should impart the good. Then, upon that foundation, we ladle the specifics of worship, the rules and regulations that guide us on this journey. But only in love, we must do it all in love. You’d think that would be a given, but how often do we see children turned away from Islam because of harsh, unbalanced parents? Read the rest of this entry

Book: Hanafi Principles of Testing Hadith

Mustalah-book-coverAbout the Book

In Islam there are many sources of religion, three of them are agreed upon by all groups of Sunni Muslims. In order of priority they are Quran (القران), Hadith (الحديث) and Ijma’a (الإجماع). This book will deal with the thousands of hadith that form part of the Islamic tradition.

Hanafi Principles of Testing Hadith is a manual which explains the methodology of the traditional Islamic Hanafi School towards hadith. There are thousands of hadith; the concern of both the scholar and the layman is what their approach should be to these narrations. We know some hadith are accepted into theology or belief, and thus they need to fulfil the highest criteria of validity. Other hadith are accepted into law and everyday practice, but for these the burden of proof required is less than in issues of theology – yet they still require strong evidence in favour of their authenticity, especially when they can result in rulings about legal punishments (and especially capital punishment). Yet others are examples of how to follow the Prophetic tradition or words of wisdom, and consequently the degree of verifiability required for these is much lower. We also have some hadith which are completely rejected based on a variety of principles; which are discussed in detail in the manual. Therefore, succinct principles to be used in the application of hadith are of the utmost importance. These principles were established by great Scholars from the early period of the development of Islamic theology and jurisprudence such as Imam Abu Hanifa (d. 767/148 AH), Imam Malik (d. 795/179 AH) and Imam Shafi’i (d. 820/204 AH).
Despite the modern day epistemic confusion when it comes to hadith, these principles were in fact strictly followed by Imam Abu Hanifa and the early Hanafis.

Authors

The original Arabic text was authored by Shaykh Atabek Shukurov An-Nasafi and the English translation and Commentary was authored by Shaykh Sulaiman Ahmed Al-Hanafi. This is the first combined effort of the authors on a truly monumental historical Islamic book. We are hopeful of much more to follow…


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http://www.avicennaacademy.com/mustalah-book/

Why Homosexuality is condemned in Islam?- Dr Zakir Naik

 

The media coverage of the ‪#‎CharlestonShooting‬ has been a laugh!

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The media coverage of the ‪#‎CharlestonShooting‬ has been a laugh!

Amazing insight by Jon Stewart: https://youtu.be/mjzrvRKv6Ks

‪#‎MediaBias‬ ‪#‎BlackLivesMatter‬ ‪#‎KnowYourHeroes‬

SHARE | LIKE | INSPIRE | INFORM | EDUCATE

Follow us at:
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Islam and Racism

Beautiful people Beautiful Faces Mashaa Allah in and out mashaALLAH,
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There is no ‪#‎racism‬ in islam,everyone is ‪#‎equal‬ only ignorent people have a negative mind negative attitute
But this is for islam No recism and Islam is Very beautiful
May Allah make them Happy Muslim couples May Allah reward them those brothers and sisters in all greatness. Aameen !!!!

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Daees (volunteers inviting others to islam at Sweden), (below pic.)

Like This PagePage Liked · 5 hrs ·

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This brother is one of the Dawah Activists (and a great scholar) Jamal D Omar Jamal Omar he is from USA and her Wife is from Somalia. this is what we call love for the sake of Allah swt.

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This brother’s name is Chris Flaherty (عبدالله) and his picture with his life partner.

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and so on.. examples, if anyone more interested I would provide.

finaly below is the comment of a reverted sisters regarding her relatives and their relationship:

Su Hakim There are many reverts in my family. One of my aunties married a punjabi who revert to islam. My younger brother married a chinese christian who revert to islam. Another aunty also married an indian guy who revert to islam. And we all get along just fine with all the extended families.
and what Malcolm X says,
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CHARLESTON SHOOTING: IF YOU’RE NOT A MUSLIM, YOU CAN’T BE A TERRORIST

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On Wednesday, a 21-year-old white man gunned down six black women and three black men in the Emanuel African Methodist Episcopal Church of Charleston, South Carolina. What do you call this act? Murder? An act of desperation? A mental illness that prevails? I have read it all in the past few days. The only word that the media avoid to use in order to describe what happened is the same word that is now massively repeated on Facebook and Twitter: Terrorism.

It’s the same old story. A Muslim kills and he’s labeled a terrorist, a white man does the same thing and somehow the T-word vanished from the dictionaries of global media companies and is nowhere to be found. And so the idea that terrorism can only be linked with Muslims lives on. This media discourse is based on nothing, no statistics or research. It’s simply the reflection of the ideology that Islam is deemed to cause victims and terrorize society. A non-Muslim killing 9 black churchgoers can therefore not be called terrorism. Thank God there are reporters who see it differently.

‘By any reasonable standard, this is terrorism, which is generally defined as an act of violence against civilians by individuals or organizations for political purposes. But do the thought experiment: If this attack on the church in Charleston had been conducted by a Muslim man shouting “Allahu akbar,” what is already a big news story would have become even bigger, as it would appear to fit so well into the political and media narrative that Muslim militants are the major terrorist problem in the United States,’ CNN’s Peter Berger stated.

If you are really Honest to YourSelf, seeking the Truth – Come back to Islam before its Too late

Read the rest of this entry

Here’s Proof that Muslim Girls Write the Most Epic Yearbook Quotes

The best way to finish up your final year in high school is by writing an epic yearbook quote. It’s how you will be remembered, and with a little help from social media, how you can impress many people online. And these Muslim girls know exactly how to do that.

A lot of Muslim girls who live in Western countries face the same challenges every day: they are confronted with a society that doesn’t always understand their choices when it comes to practising their religion. With their yearbook quotes, they respond in a witty way and show the world how sassy they can be.

1. Rohafa

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We believe her.

2. Maliha

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3. Sarah

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4. Manar

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5. Rafika

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6. Fatima

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7. Rayhan

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Nailed it.

So, can you top these epic quotes?

Islam Is Easy – Don’t Make It Difficult

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I remember a conversation I recently had with my neighbor and friend who happens to be a non-Muslim.

I had just returned from an Islamic conference, but when I mentioned that to her, she looked at me with worry and asked:

“No one advocates extremism at these sorts of things, do they?”

I almost laughed, but realizing the seriousness of the situation, I reassured her that no, advocating extremism was definitely not on the agenda.

I was struck by the unfortunate irony that extremism is often associated with Islam when in fact, moderation is supposed to be one of the most fundamental aspects of the Muslim’s creed. The Quran clearly states:

{Thus We made you a “wasat” (moderate) nation, that you might be witnesses for all of humanity, and the messenger a witness over yourselves.} (2:143)

Read the rest of this entry

Islam and Science: Jabir Ibn Hayyan, the father of Modern Chemistry

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Chemistry is a natural science which studies the structure of matter, chemical changes occurring under certain circumstances and the regularities that can be drawn from that.

Muslim scientists have deepened their knowledge in this domain as well. However, rather than learning about their fundamental contributions from scientific databases, their ideas are only to be found in fictional novels. This is due to many people’s incorrect image of the Arabs’ way of doing chemical research.

Chemistry versus Alchemistry

The term ‘alchemistry’ is generally used when talking about the kind of chemistry that was allegedly not yet practiced like we do today.

The ‘Ordinall of Chemistry’ states that chemistry as a science dates back from around the 17th and 18th centuries. Compared to today’s standards, chemistry would not be practiced in a scientific way before then. This means that the chemists of that time did not particularly look for a critical explanation of chemical symptoms. The pre-17th century science was thus called ‘alchemistry’.

Several scientists countered this worldwide opinion. Some facts show that the Muslim scientists did not only contribute to the so-called alchemy. Eric John Holmyard, a famous historian, chemist and Arabist, ascertained that the preposterous claims of scientists like Berthelot (a French chemist) were incorrect.

In ‘Makers of Chemistry’ he elaborates on the evolution of chemistry from the very beginning until modern times. In this work he states that Islamic chemistry is in fact a base for modern chemistry. He talks about several Muslim scientists, including the most acknowledged chemist: Jabir Ibn Hayyan (Geber).

Abu Musa Jabir Ibn Hayyan

Jabir, born around 721 and died around 815 in the village Tus (in today’s Iran), grew up in a family where chemistry was not unknown, as his father was a pharmacist. That would most likely be the cause of his interest in chemistry.

Jabir’s father was later executed due to that time’s political struggles, which forced him to flee to the city of Kufa. This city was then ruled by the Abbasid caliph Harun al-Rashid.

Jabir was able to practice science at the highest level thanks to his connection with the Barmakids (influential Persian families that counselled the first Abbasid caliphs).

Jabir’s focus on experiments

Jabir Ibn Hayyan is without any doubt one of the greatest Muslim scientists. Holmyard legitimately names him ‘The Father of Chemistry’. According to Holmyard, one of the fundamental aspects Jabir brought forward was the development of the practical side of chemistry: performing experiments. Experimenting separates science as practiced by Muslims from the Ancient Greek tradition of speculation. Jabir emphasised the importance of experimenting as follows: ‘The most essential in chemistry is that you should perform practical work and conduct experiments, for he who performs not practical work nor makes experiments will never attain the least degree of mastery.’

Material contributions of Jabir

Jabir’s attention to precision led him to create scales that could weigh with an accuracy of 1/6 of a gram. To him, experimenting with matter meant that he could mix, heat, cool, grind, bake and stir various substances. The traditional image of an ‘alchemistic’ workplace looked a lot like what we would call a chemistry laboratory today.

In order to perform his experiments accurately, he designed different kinds of new vessels like the retort. His experiments with various chemical processes allowed him to trigger reactions like reduction (a reaction that involves the gaining of electrons), calcination (oxidation through heating, e.g. the burning of chalk) and perhaps the most important: distillation.

Using his homemade alembic he created a simple way to distill. An alembic is a simple construction of two bottles connected by a tube. One of the bottles is heated and causes the fluid inside to condensate and drip down through the tube. The alembic was later used to refine mineral oil into kerosene that could be used as lamp oil.

Chemical developments by Jabir

Ten centuries before John Dalton (a British physicist and chemist who became known through his atom theory and molecule theory), Jabir created the image of chemical bonds as a link between elements, in fact small particles invisible to the naked eye. All without losing grasp of their original characteristics.

Jabir also identified many new substances. It is often said he discovered strong acids such as sulphuric acid, hydrochloric acid and nitric acid. These discoveries are proven to be of great significance to modern chemistry, becoming even essential to the chemical industry.

Last but not least: Jabir also laid the groundwork for what is known today as Mendeleev’s periodic table of elements. He tried to create a table to classify the chemical elements, just like Mendeleev. This was based on the Ancient Greek idea of classifying the elements further into groups of metals, non-metals and substances that can be distilled. In that way his table somehow resembled the modern periodic table of elements, in which non-metals and gases can be distinguished.

5 ways Yoga is a basic practice for Muslims

alat, or prayer, should be performed very consciously and deliberately, both physically and spiritually. There is a lot of discussion on the spiritual significance of Salat. The physical significance, however, is often overlooked.

Once during Sujood (prostration), I couldn’t help but become distracted and wondered, ‘Wait, this is just like a Yoga pose…’ I was never committed to yoga, but I was familiar with its benefits and always said I’d do it more often. Without a doubt, my favorite position was Balasana, or the child’s pose. It’s almost identical to Sujood. I started drawing parallels between yoga and other positions of Salat. To my surprise, all of them were covered in beginner level yoga!

Here you’ll find Salat positions along with their most similar yoga positions and their health benefits:

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During Qiyam and Namaste, there is an even distribution to both feet. This will ease the nervous system and balance the body. The body is charged with positive energy. This position straightens the back and improves posture. In this position, a verse of the Quran is recited: ‘And guide us to the straight path.’ Some have interpreted this to mean the alignment of our Chakras. While reciting more verses from the Quran, the sound vibrations of the long vowels ā, ī, and ū stimulate the heart, thyroid, pineal gland, pituitary, adrenal glands, and lungs, purifying and uplifting them all.

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Ruk’u and Ardha Uttanasana fully stretch the muscles of the lower back, front torso, thighs, and calves. Blood is pumped into the upper torso. This position tones muscles of the stomach, abdomen, and kidneys.

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Julus and Vajrasana aid the detoxification of the liver and stimulate peristaltic action of the large intestine. This position assists digestion by forcing the contents of the stomach downward. It helps in curing varicose veins and joint pains, increases flexibility, and strengthens the pelvic muscles.

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Sujud is the most important position in prayer. This position stimulates the brain’s frontal cortex. It leaves the heart in a higher position than the brain, which increases flow of blood into upper regions of the body, especially the head and lungs. This allows mental toxins to be cleansed. This position allows stomach muscles to develop and prevents growth of flabbiness in the midsection. It maintains proper position of fetus in pregnant women, reduces high blood pressure, increases elasticity of joints and alleviates stress, anxiety, dizziness and fatigue.

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Many people perform Yoga with soothing instructions to help them meditate. In a soft voice, a man or woman would describe how to breathe, what to imagine, and what to feel. Recitation of the Quran serves similarly as guidance to the individual. However, it serves not only to guide you during Salat but also to guide your life. Many describe meditation as a source of enlightenment as it leaves them at peace and eases their daily activities. Salat serves this exact purpose. Guidance and peace are core values in Islam to the point that prayer is needed five times a day! It is so significant that a sect of Islam, Sufism, was created to make meditation their main focus.

These are just some benefits associated with Salat. Benefits of reciting Quran, along with other features of prayer, delve into aspects of psychology, sociology, neuroscience and much, much more.

As of now, it’s safe to say that Muslims have been doing Yoga for more than 1,400 years! So, the next time someone asks you if you do yoga say: ‘YES, YES, YES!’

Sources: KhawatirTV, Episode 10; The Book of Sufi Healing by Shaykh Hakim Moinuddin Chishti; Living Presence: A Sufi Way to Mindfulness & the Essential Self by Kabir Edmund Helminski

http://mvslim.com/5-ways-yoga-is-a-basic-practice-for-muslims/

Halal And Haram Money – Deen Check

15 Years old kid has been baned at France twice for wearing long skirt

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They told us that forbidding ‪#‎girls‬ from education is in Afghanistan only!!!

Social Anger goes on about Sarah; the 15 years old girl that been banned from her class ‪#‎France‬ twice for wearing a long skirt.
‪#‎JePorteMaJupeCommeJeVeux‬=“I wear my skirt as I please”.

dd

kinds of love

❝There are four kinds of love, which we must differentiate between, and those who go astray do so because they do not make this distinction.

The first of them is love of Allah, but this alone is not sufficient to save a person from the punishment of Allah and to earn him His reward. The Mushrikeen (idolaters), worshippers of the cross, Jews and others all love Allah.

The second is love of that which Allah loves. This is what brings a person into Islam and out of disbelief. The most beloved of people to Allah is the one who is most correct and most devoted in this kind of love.

The third kind is love for the sake of Allah, which is one of the essentials of loving that which Allah loves. A person’s love of that which Allah loves cannot be complete until he also loves for the sake of Allah.

The fourth is love for something alongside Allah, and this love has to do with shirk (paganism). Everyone who loves things alongside Allah but not for the sake of Allah has taken that thing as a rival to Allah. This is the love of the Mushrikeen (pagan).

There remains a fifth kind of love which has nothing to do with our topic; this is the natural love which is a person’s inclination towards that which suits his nature, such as the love of a thirsty person for water or of a hungry person for food, or the love of sleep, or of one’s wife and children. There is nothing wrong with this unless it distracts a person from remembering Allah and keeps him from loving Him. Allah says, “O you who believe! Let not your properties or your children divert you from the remembrance of Allah” [63:9] & “Men whom neither trade nor sale (business) diverts from the remembrance of Allah” [24:37]❞

— Ibn al-Qayyim (d. 751h) [Al-Jawaab al-Kaafi, 1/134]

How to give Da’wah to Non-Muslim Parents? | Dr Zakir Naik

How to give Da’wah to Non-Muslim Parents? | Dr Zakir Naik

Islam and Ego

Read it very carefully dear brother/sister with an open heart and don’t make the biggest mistake of your life

I will tell you something that most people do not know about the situation in Syria.

90% of the brothers and sisters who have travelled to ISIS from Europe and America deeply regret their decision. They have travelled with pure hearts and pure intentions, but have seen the unfortunate reality for themselves.

Those who request to leave are not allowed. If they are caught leaving, they are executed and their wives are married off against their will. In sharia this is rape. If they manage to leave, they still face life in prison in the UK. Because of this dilemma, they suppress their thoughts and keep quiet. This is why you have never heard of this reality.

The middle management are “ex” baathists from Saddam Hussein’s regime. The state operates in a gang system; you prove your loyalty by committing certain acts, and you are promoted, regardless of religiosity. The low ranking people are those who have travelled from the West, after being persuaded on twitter, and are now stuck.

If you express your desire to leave, you are monitored. And if you are caught leaving, you are imprisoned, questioning (read: tortured), and then killed. These are not stories, these are first hand accounts of people who travelled half way across the world for Jihad. What does that tell you? Even people who are willing to risk their lives for the cause, after seeing the reality, are desperate to leave. What kind of state kills their own members for wanting to leave?

The only reason I am writing this is for the brothers and sisters, who due to their lack of knowledge of the situation, have intention to leave, thinking there is an Islamic safe haven. I am saying this with all my heart: people went before you with your intention, and are now really stuck. Please dont make the same mistake. The most oppressed people there are their own members.

The women are treated especially bad; they have no rights. I’m not talking about random women, I’m talking about the wives of the fighters themselves. They are treated very badly by the guards at checkpoints even though their husbands are fighting.

Please send this to people you know on twitter/kik/ask.fm/surespot and any other social media where young brothers and sisters are being duped. Their love for Islam and their lack of sharia blinds them from the reality. Young people actually think that they will travel and will be received by religious Muslims.

All the religious westerners in Syria are stuck and cannot get out. If they speak out they face death, and if they escape they face prison in the West. Please warn your brothers and especially sisters

The Appropriate Age for Marriage & Age Excuses!!

Q: What is the appropriate age for a woman and man to get married; as some girls do not consent to marriage from those older than them in age. And likewise some men do not marry those older than them in age, we hope that you will answer this question, may Allaah reward you with good.

A: I advise the young girls not to refuse a man because of him being older, for example if he was older than her by ten years or twenty years or thirty years – this is not a valid excuse.

The Prophet sallAllaahu `alaihi wa sallam married Aaishah and he was fifty-three years old, and she was nine years old; so being older does not harm.

So there is no problem if the woman were to be older and similarly there is no problem if the husband was older, as the Prophet sallAllaahu `alaihi wa sallam married Khadeejah radiyallAllaahu anhaa and she was forty while he was twenty five, before he received revelation. Meaning she was older than him by fifteen years, may Allaah be pleased with her.

Then he married Aaishah radiyallaahu `anhaa while she was young; six or seven years, and entered upon her (consummated the marriage) when she was nine years old and he was fifty-three years old.

Many of those who speak on radio-stations or television are averse to the idea of there being a difference between the ages of a husband and wife – all of this is wrong; this speech is not permissible for them.

What is obligatory is that the woman looks at the prospected husband, so if he is righteous and suitable then it is befitting that she consents even if he is older than her in age.

Likewise the man, it is befitting that he concerns himself with a righteous, religious woman even if she is older than him – as long as she is young and fertile.

In all, age should not be used as an excuse and should not be a fault, as long as the man is righteous and the woman is righteous.

May Allaah rectify all our affairs.

[‘Fataawaa al-Mar.ah’, Verdicts Relating to Women, pg. 54, Shaykh Ibn Baz]

Source: http://saadburbank.com/2014/08/19/the-appropriate-age-for-marriage/

Pornography Addiction (Zeyad Ramadan)

Alhumdulillah, I am excited to share a video with you today!

This is a talk I gave at the Rad Talks Conference about pornography addiction and what my program Purify Your Gaze is doing to help Muslim sex addicts break free.

http://prfygz.com/okxi

The Ummah will change when each individual, one by one..

1513766_756907881046145_79874735994985900_nThe Ummah will change when each individual, one by one, is willing to look deep into their own soul, and see who they really are. What do you run from? What do you hide? What are you fears? What double life are you living? What sins are you gripping? What worship are you putting off? What part of the beautiful light you have inside of you are holding back from this world?

To bring real change isn’t to wait for a hero on horseback to arrive and save the day. The strength, the victory, the healing, the support, and the aid comes when you and I can stand in the face of a trial, and be that pillar of strength for everyone around you.

And that pillar of strength cries, grieves, and aches like the rest of us. But he or she also lives by the following words in all of their actions:

“How amazing is the affair of the believer. There is good for him in everything and that is for no one but the believer. If good times come his way, he expresses gratitude to Allah and that is good for him, and if hardship comes his way, he endures it patiently and that is better for him.”[Muslim]

Humility in knowledge and arrogance in ignorance

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By: Albalagh

Source: themodernreligion.com

Imam Malik bin Anas (b. 93 AH, d. 179 AH) was one of the greatest Islamic scholars of all times. Among his 1300 disciples were people from all walks of life; rulers, judges, historians, Sufis, poets, and scholars of Qur’an, Hadith, and Fiqh. The Khalifah attended his class as an ordinary student along with others.

In the best traditions of this Ummah Imam Malik considered his knowledge as a trust. When he knew something to be right or wrong, no intimidation could stop him from declaring so. It was his fatwa that divorce given under compulsion is invalid, that earned him the wrath of the ruler (as it implied that pledge of allegiance given under compulsion was also invalid). He was punished with lashes and at every strike he said, “I am Malik bin Anas and I declare that divorce given under compulsion is invalid.” Read the rest of this entry

Have you ever had or are you having any doubts about Islam?

Have you ever had or are you having any doubts about Islam? Don’t know what to do? This is a must watch episode for you. Enjoy and share with anyone you know who is also struggling with their Islam.

Please support our work by subscribing to our YouTube channel. We upload a new Episode every week

 

Why the term ‘moderate Muslim’ is meaningless

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By: Sarfraz Manzoor

Source: The Guardian

I first started calling myself a “moderate Muslim” in 1989 in the aftermath of the Salman Rushdie affair. Watching bearded men in Bradford burning copies of The Satanic Verses I wanted to signal that I was not like them, that I believed in free speech and tolerance and being reasonable and civil, and that I did not see a contradiction in living within the value structures and laws of this country and being Muslim.

The claim that most Muslims are moderate is rarely challenged, which is why I have spent the last month travelling around the country talking to ordinary Muslims about the word. I anticipated disagreement on what defined moderate; what I did not expect was universal hostility to the very phrase and yet everywhere I went the message was the same: don’t call us moderate.

“I see it as a criticism,” one woman in Luton told me. “You are giving me this label based on how I look and how I dress.” Her male friend said he found the word “offensive”, adding: “Are you saying I’m only 50% Muslim? When someone says to me ‘you’re moderate’ it suggests to me they’re saying ‘you’re not fully Muslim’.”
Read the rest of this entry

The power of Dawah

Gender Equity in Islam

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I. Introduction & Methodology

When dealing with the Islamic perspective of any topic, there should be a clear distinction between the normative teachings of Islam and the diverse cultural practices among Muslims, which may or may not be consistent with them. The focus of this paper is the normative teachings of Islam as the criteria to judge Muslim practices and evaluate their compliance with Islam. In identifying what is “Islamic” it is necessary to make a distinction between the primary sources of Islam (the Qur’an and the Sunnah) and legal opinions of scholars on specific issues, which may vary and be influenced by their times, circumstances, and cultures. Such opinions and verdicts do not enjoy the infallibility accorded to the primary and revelatory sources. Furthermore, interpretation of the primary sources should consider, among other things:

(a) The context of any text in the Qur’an and the Sunnah. This includes the general context of Islam, its teachings, its world view, and the context of the surah and section thereof.

(b) The occasion of the revelation, which may shed light on its meanings.

(c) The role of the Sunnah in explaining and defining the meaning of the Qur’anic text.

This paper is a brief review of the position and role of woman in society from an Islamic perspective. The topic is divided into spiritual, economic, social, and political aspects.

Read the rest of this entry

Islam is the solution – Man marries pillow!!

Man marries cushion

True love can take many forms. In this case, it has taken the form of a Korean man falling in love with, and eventually marrying, a large pillow with a picture of a woman on it.

Lee Jin-gyu fell for his ‘dakimakura’ – a kind of large, huggable pillow from Japan, often with a picture of a popular anime character printed on the side.

In Lee’s case, his beloved pillow has an image of Fate Testarossa, from the ‘magical girl’ anime seriesMahou Shoujo Lyrical Nanoha.Now the 28-year-old otaku (a Japanese term that roughly translates to somewhere between ‘obsessive’ and ‘nerd’) has wed the pillow in a special ceremony, after fitting it out with a wedding dress for the service in front of a local priest. Their nuptials were eagerly chronicled by the local media. ‘He is completely obsessed with this pillow and takes it everywhere,’ said one friend. ‘They go out to the park or the funfair where it will go on all the rides with him. Then when he goes out to eat he takes it with him and it gets its own seat and its own meal,’ they added.

The pillow marriage is not the first similarly-themed unusual marriage in recent times – it comes after a Japanese otaku married his virtual girlfriendNene Anegasaki, a character who only exists in the Nintendo DS game Love Plus, last November.

source: http://metro.co.uk/2010/03/09/man-marries-pillow-154906/

French cartoonist Zeon arrested for anti-Zionist work

zeon-2-3e4c8The French cartoonist Zeon was [arrested] Tuesday morning … by four police officers of the Brigade of Repression of Delinquency People (BRDP).

[At 7am] four police officers woke the cartoonist to take him before the judge to the High Court Instance of Paris. A complaint appears to have been filed by the BNVCA (National Bureau of Vigilance against Anti-Semitism).

The complaint seems to refer to the drawing – for which Zeon had yet been released last year by the 17th chamber – representing a balance and unbalanced weight of several historical crimes, but also for another drawing, which was not retained by the prosecutor at the trial, representing a Palestinian child stabbed by a knife-shaped Israel.

The judge has indicted the designer of incitement to racial, religious hatred, by speech, writing, picture or means of electronic communication. Zeon refused to answer his questions. He was set free in late morning.

Quick reminder on the BNVCA

The National Bureau of Vigilance against Racism and Anti-Semitism was founded by the Commissioner of Police Sammy Ghozlan in March 2002 with Union support Jewish bosses of France and the Word and Light Association (offshoot of the Simon Center Wiesenthal).

According BNVCA site itself, this organization has a unique community privilege to make complaints of “anti-Semitic aggression.”

Source: Alain Soral’s Egalite Réconciliation

Why are New Muslims Leaving Islam?

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“I don’t know if you can help me; I don’t even know where to start. My life is a mess. I’ve been a Muslim for 5 years and each Ramadan instead of increasing in my emaan, I question whether I can continue living as a Muslim. The loneliness I have felt over the last 5 years is one I never felt before I became Muslim. I feel it even more in Ramadan. I receive so many emails about how to complete the Qu’ran in 30 days, how to attain taqwa but I just struggle trying to get through the days.

When I took my shahadah, so many sisters hugged me and gave me their phone numbers but after a few weeks, they didn’t respond to my calls or my messages. I’m so alone, it really hurts. They told me they would help me learn how to pray. I still don’t know how to pray. I’ve tried youtube and books but they don’t work.  I’m really struggling. I phoned my local masjid and they laughed at me after I told them how long I was Muslim and couldn’t pray. I’m so down and alone. I wish I could be like most and look forward to Ramadan. I wish I could read the Koran. I wish I could pray taraweeh. I wish I didn’t feel so alone. I have tried; I went to the masjid to break my fast. But nobody spoke to me. They offered me food and drink but then after praying they just ate in their little circles smiling and laughing. You’re my last attempt – can you help me? I’m desperate.”  Mandy

Sadly, the SOLACE team receive many emails like that of Mandy’s. There’s a sound proportion of revert sisters who receive support and they really work diligently with their SOLACE support workers to make positive change in their lives.  In contrast however, there are sisters like Mandy who disappear despite our willingness to support them. It is as though they are scared to receive support only to be let down for the umpteenth time. As a team, we can only pray and make du’aa that they will meet beautiful sincere Muslims who will help them as they should have been helped during those first few fragile weeks of being a very new Muslim.

The picture for most new reverts is indeed a very positive one. One needs only to attend a shahaadah ceremony and observe the mixture of excitement and nervousness sprawled across the face of the one taking that amazing step; crossing from the fields of kufr into the vastness of tawheed. It is such a joyous moment – both for the new Muslim and for those who are present, witnessing the guidance of Allah unfold in an individual’s life. Most faces are streaming with tears  as their hearts increase in faith in the One and Only Creator, Allah (Subhanahu wa ta’ala).

It is equally overwhelming for the new believer as she is swamped with hugs, kisses, books, hijabs and telephone numbers. There is a sense of a new immediate family, and the fear of what their own non-Muslim family will say and do is subdued by the hope that their new Muslim family will be there no matter what.

Quite tragically, the situation can at times be very different just as Mandy described in her email. More than likely, brothers and sisters that attend a shahaadah ceremony really do have a good intention to keep in touch. Certainly excuses must be made; perhaps they imagined that the new believer has a solid support network, after all, there were so many telephone numbers handed over that day.  Others may be busy in their own lives and feel pressurised with the responsibility of helping a new Muslim. Passing on a few books and CDs is sufficient but what if they needed somewhere to stay?

The sad reality is that too many brothers and sisters leave the responsibility to others assuming that there is enough support when in fact, the new Muslim has absolutely no one to support her. It is at this delicate time that she definitely needs support as the onset of tests pervade her life. It is as though upon uttering the testimony of faith, the new believer is tested to see whether they truly believe as Allah (Subhanahu wa ta’ala) says:

‘…We might test him who believes in the Hereafter from him who is in doubt concerning it: and the Lord watches over all things.’[1]

Had the new Muslim been supported, been shown how to pray, been taught the foundations of Islam and given a firm foundation, been put in touch with a good group of brothers or sisters that took them under their wings and looked after them; they would have had the tools and strength of faith to deal with the tests that face most new Muslims.

Unfortunately, due to a lack of the above at the crucial beginning of their Muslim life, the following types of issues arise which sadly often lead to someone like Mandy entering Islam with zeal and belief and leaving it weeks, months or years later with hatred and disbelief…

Rejection by family

A large number of new Muslims experience negative reactions from their non-Muslim relatives.  The experiences vary from being ignored, physically removed from the family home, and we have even received cases of others who were locked up and beaten by relatives. It is at this time that support from Muslims is crucially needed. However, many new Muslims endure these tests with their family with minimal support or understanding from members of the Muslim community. Often, the rejection and abuse received at the hands of family members is too much for some and they succumb to the pressure of leaving Islam feeling that they have no other alternative because all the brothers and sisters disappeared and hence there is no other alternative.

Choosing a wrong spouse

Many brothers and sisters feel that there is a simple quick fix for the new Muslim who has been abandoned by their own relatives: To get married and get married quickly! This is the case more so with female reverts than their male counterparts. The sister is struggling to learn Surah Al Fatihah and before she knows it, she is flooded with recommendations of pious brothers who are looking to get married, brothers who could help her on her path. She is given a good breakdown of what characteristics constitute a good Muslim husband; one who wears trousers above his ankles and observes a beard. Well-meaning sisters persuade the new Muslim to marry their own recommendation with choruses of ‘Trust me, my husband has known him for years – he’s a good practising brother!’ Regrettably, there is no mention of his character, likes and dislikes and the likelihood of compatibility. Two or three meetings are conducted by a wali (guardian) appointed at the last minute. The nikaah takes place in a small room within the masjid.  Non-Muslim relatives who have not abandoned their daughters, look on in dismay as their dreams of their daughter’s wedding is shattered. Or the new Muslim takes the next most important step in her life without the knowledge of her non-Muslim relatives.

Months down the line, still struggling to learn how to pray, she is either divorced or living a very miserable married life. Years down the line, we find that she has remarried four to five times in the same manner as more brothers and sisters pity her and persuade her into thinking that marriage will solve her problems. Children are born into this situation and live with a mother who is severely depressed with only one visible sign of Islam – her hijab.  It is only a matter of time before the last sign of Islam is removed and she seeks peace and tranquillity in her old lifestyle or religion.

This example may seem extreme to many but shockingly this is the reality for many new Muslims.

Moving towards an extreme version of Islam

Zeal and passion for Islam is evident in many new Muslims. Like sponges, they are eager to learn, absorb and implement. There seems to be a misconstrued silent rule that upon entering Islam, a complete rejection of everything that came before is required. With an ‘all or nothing’ mentality, she severs family ties as she cannot live her life surrounded by ‘kaafirs’.  Clothes are put into bin bags and phone numbers are changed. Within a few days, the new believer changes from wearing jeans to completely covering from head to toe in black. The new Muslim believes she is moving in the correct direction as she receives impressed compliments from other sisters. Shortly down the line, those initial strict immediate changes begin to show its cracks as she wonders why she feels no connection, deep faith or tranquility in her salaah. She wonders why her heart feels dead and why she now craves to go back to the life that she once led.

Confused, depressed and with only a speck of emaan left in her heart, she wonders what to do. She cannot return to her family whom she cut ties with. In addition to the strained relationships she has with other sisters and the sisterhood, the  marriage she is in which is full of constant arguments and depression – with all this, she makes an all or nothing choice again and leaves Islam altogether.

There are so many other issues that could be highlighted within this article. But the purpose of this article is not to depress the readers but to portray the other side of the New Muslim’s life which often goes unheard.

Ramadhan is a time where many reverts feel very alone. We know that the purpose of Ramadhan is not to socialise but rather it is to attain taqwa of Allah. However, we must try to view Ramadhan from the perspective of a new believer. Coming from a very non-Muslim sociable lifestyle, there are very few chances to really socialise. Ramadhan is seen by many reverts as a time to be with others, to share, eat and grow together. When this is not present, stark truths are deeply felt and the new Muslim begins to realise them; the family they lost upon entering Islam, their lack of Muslim friends and as a result, the huge social void in their lives begins to emerge.

Fasting those first few times without much needed encouragement to make it until iftar is a huge mountain to climb and so many new Muslims give up and break their fasts intentionally. This results in them living the rest of Ramadhan truly believing that they will never be forgiven, that Allah (Subhanahu wa ta’ala) hates them and that they are destined for the hellfire.

Observing large extended families coming together, enjoying iftar, attending taraweeh prayer together and preparing for the equivalent of Christmas, Eid Al Fitr, is quite a depressing time as they realise yet again that they are all alone.

Eid is the most dreaded time of the year. Since they are no longer attending family functions such as weddings, birthday parties, and religious festivities, they hope that Eid would be a joyous occasion to share with others. However, some deliberately choose not to leave their homes on Eid, unable to witness everyone else’s happiness at the Eid salaah knowing that they will be returning home alone.

How can brothers and sisters make a difference this Ramadhan and Eid? More importantly, how can brothers and sisters support reverts throughout the whole year so that the rate of apostasy is widely reduced? Here are some tips that we hope every reader will try to implement with at least one revert whom they know:
  • Invite a revert around for iftar. Call them and ask after them. Do not assume that they are fine or even fasting. It doesn’t matter how long they have been Muslim. Really show that you care about them.
  • Give a gift to a revert this Eid. It will build the love between you both and can have a lasting effect in their perception of Muslims at a time when they might be going through a difficult time.
  • Share a part of your Eid day with a revert; even if it is just for one hour. Really go out of your way to make it a special time for them.
  • Besides Ramadhan and Eid, one of the most important ways you can help a revert is to help them build a very solid foundation in their deen. Bring them closer to Allah and help them develop a strong relationship with their Creator. This step is probably the most crucial as it marks the difference in how they deal with the various tests that will come their way.
  • Do not look at a revert in terms of how long they have been Muslim. Remember that they spent twenty, thirty or even forty years with certain thoughts, and practices that were completely alien to Islam. The psychological transition into a completely different way of life can take years.
  • Dedicate yourself to really helping at least one revert Muslim for life – help them learn how to pray, share good and difficult times together, attend lectures together – seek knowledge together. Commit yourself to helping them for life.

Update:


MESSAGE FROM UMM RAIYAAN (copied from comments section below)
ssalamuu alaykum,

As a SOLACE team we are grateful to Allah (Swt) first and foremost for the opportunity to create awareness about the difficulties reverts face. islam21c.com has been an amazing platform to further this type of awareness and we would also like to thank islam21.com for offering us the chance to contribute towards their articles.There are several organisations that support very new Muslims and try to help them during the crucial initial weeks and months. However, there is a huge number of reverts, some of whom who have been Muslim for 10+ years, who no longer seem to be labelled as a new Muslim who need just as much if not more support. For SOLACE, it is those who do not fall into the wonderful hands of organisations such as iERA and others that we tend to support.Sadly, to date we have received 80+ requests of help this year alone.If you would like to support SOLACE – you can do so through the following methods:

1. By forwarding this article as much as possible.
2. By joining our mailing list at www.solaceuk.org and forwarding campaign alerts, testimonials etc in a bid to also increase awareness.
3. Volunteer your time to work with SOLACE
4. Donate – we are solely funded by the kind donations by brothers and sisters.
5. We are definitely looking to expand nationwide and internationally due to a large number of outside London cases.As we are a grassroots organisation, we are constantly working at the ‘front line’ directly with service users and so our work really does never stop.

JazakhaAllahu khairan for your help,
On behalf of all of the SOLACE team,
Wasalamu alaykum
Umm Raiyaan
Director of SOLACE

Finding a spouse, maintaining strong marriages- Video

http://seekershub.org/blog/2015/02/video-finding-a-spouse-maintaining-strong-marriages/

It isn’t easy finding the right spouse and maintaining a loving, peaceful, and long-lasting relationship. In this engaging seminar, Shaykh Faraz Rabbani and Ustadha Shireen Ahmed share practical knowledge and real life scenarios on:

Seekers hub Toronto - Marriage Seminar– Choosing a spouse.
– Involving your family appropriately.
– Understanding the marriage contract.
– The overall spiritual nature of marriage.
– The qualities required to maintain a healthy marriage.

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Valentines Day Gone Wrong

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Love being misunderstood

Love is a word that is commonly uttered and heard in our societies. In fact, every person is in need and search of a true love, but every person has a different opinions and views about this issue. It is clear from Islamic teachings that Islam itself is the religion of love and brotherhood. It urges its followers to live in loveable and brotherhood atmosphere. But unfortunately, what is love in Islam, is defined wrongly in our societies and communities, which results in many shameful and sinful events. Due to such events even those who know the true love are double minded in expressing their love, whereas the teachings of Islam exhort us to inform our brother if we love him.
Love in Islam & other beliefs

Islam defined love and specified all its ways of fulfillment. It is due to our ignorance and negligence of the Islamic teachings that created such miserable situation and that a baseless and shameful tradition like Valentines Day took place. Non-Muslims celebrate this tradition on 14th February every year in order to fulfill their sinful desires and lusts.

In this day and age, this custom become well-known and vastly celebrated even in Muslim countries. People present valentine day flowers and valentine day gifts to their loved ones on this event. They blindly follow the ways of non-Muslim and even do not know what is valentine day history and the reality of this tradition is and why it is celebrated?
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We often forget that scholars are just human beings who happen to be experts in their fields

10690089_698460253604386_7276638525190871762_nWe often forget that scholars are just human beings who happen to be experts in their fields. Why are they considered experts? Like any position they are considered the experts because they have put in time, effort and through action have shown that they are sincere about the pursuit of truth. For me the character of a Scholar is far more important than what he actually knows. The reason is that I know an individual who has proven to have the best of character is going to be as honest as possible in his approach to learning and sharing knowledge.

Scholar is not synonymous with perfect.

They make mistakes and May Allah reward them for them because of their sincerity.

Side Note: this does not mean we blindly follow the mistake. This means that if they make a mistake we reject it and take what is correct.

20 mins

Many say their Islam is weak and that is true for many of us..

Many say their Islam is weak and that is true for many of us. The fact we can admit it is a good sign. This just means that we need to start to make changes in our lives. I don’t mean tomorrow, next week or next month. Don’t schedule it just do it. Not praying, start NOW!

O’Allah guide to what is correct in action, and the strength to be consistent. amen!

Gary Larocque
16 hrs · Edited ·

Jannah Unimaginable

Sahl bin Sad As-Saidi said: “I was present with the Messenger of Allah (sal Allahu alaihi wa sallam) in a gathering where he described Jannah, and at the end of his talk he said, ‘There is in it that which no eye has seen, no ear has heard, nor has it ever crossed the heart of man.’” [Sahih Muslim]

Imagine what a baby can see while inside its mother’s womb. At that point a baby’s world is very limited. If anyone were to try to explain to the baby that it is about to enter a world full of colour, of flowers, butterflies, lakes and trees, how well could the baby imagine such things of which it has no experience. If we tried explaining the colours golden and silver or even purple, pink and blue, could we really communicate anything meaningful to the unborn infant? We would be similarly incapable of describing the wonderful smells and sounds that exist on earth.

An unborn child transitions from its extremely confined existence in a womb to a world much larger in size and multifold in experience. Similar is the transition we will make when we enter the next world after the confines of earthly existence. It is as impossible for us to understand the nature and scope of what Allah (subhana wa ta’ala) has kept in store for us in Jannah as it is impossible for an unborn child to know of the sensory pleasures that await it outside the womb.

Allah (subhana wa ta’ala) says in the Quran: “Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (in Allah’s Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [As-Sajdah: 16-17]

Muslims ‪#‎RefrainSay‬ ‪#‎NotoValentinesDay

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Muslims ‪#‎RefrainSay‬ ‪#‎NotoValentinesDay‬

CELEBRATING ST VALENTINE’S DAY: The yearly globalized celebration of love with its
ritual circulation of greeting cards, flowers, exalting the color red and exchanging presents in honour
and respect for free love is completely against Islamic teachings. Its prohibition is not merely  because of its 4th festival held in honour of the Roman god Lupercus, in whose honour an annual lottery on the 13-15 of February was held to distribute young women among young men for “entertainment and pleasure,” although this fact
alone is enough to prohibit it.

Nor is it because of its Christian adaptation in honour of St. Valentine, worshiped by Catholics as the lover’s saint,
although this concept of shirk alone is also sufficient to make it forbidden. Nor is it due to the use of pagan symbols of Cupid, the Roman god of desire, erotic love and affection, portrayed as a little boy with a bow, whose arrows pierce hearts and overwhelms them with uncontrollable desire.

It is primarily forbidden because it promotes and glorifies sexual abandon and licentiousness in the
name of the divinely granted emotional gift of love.
While love in the Islamic context is expressed in a balanced way, beginning with the love of God, love
of family and love of society – each having its own rights and duties.

This moderate view puts love in its proper context, benefiting everyone all year long and not just confined to a commercialized crazy day of ritualized romantic chaos in the name of love.