Monthly Archives: September 2018

Dearest people

It was narrated from Ibn ‘Umar (may Allah be pleased with him) that a man came to the Prophet (blessings and peace of Allah be upon him) and said: O Messenger of Allah, which of the people is dearest to Allah? And which deeds are dearest to Allah? The Messenger of Allah (blessings and peace of Allah be upon him) said: “The dearest of people to Allah, may He be exalted, is the one who does most benefit to people, and the dearest of deeds to Allah, may He be exalted, is joy that you bring to a Muslim, or relieving him of distress, or paying off debt for him, or dispelling his hunger. And to walk with a brother to meet his needs is dearer to me than observing i‘tikaaf in this mosque – meaning the mosque of Madinah – for a month.” Narrated by at-Tabaraani (12/453); classed as saheeh by al-Albaani in Saheeh at-Targheeb (955).

“The best men are those who are best to thier wives.”

“…And live with them in kindness…”-Quran (4:19)

“And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” Ar-Rum 30:21)

“The best among you are those who are best to their wife. (Ibn Majah)

“The most complete of the believers in faith, is the one with the best character. And the best of you are those who are best to their women.” (Tirmidhi)

“The world is provision and the best provision in the world is a righteous woman.” (Sahih Muslim 1467)

“…good women (are) for good men, and good men (are) for good women.”-Quran (24:26)

“And we created you in pairs.”-Quran (78:4)

Hazrat Umar Ibn Al Khattab (R.A.) said:
“No man can have anything better after faith (Iman) than a woman of righteous character, loving and child-bearing.”

Provide for her, protect her and take care of her:

“Men are the protectors and maintainers of women…”-Quran (4:34).

Look after her and your children:

“What you feed yourself is charity for you, what you feed your children is charity for you, what you feed your wife is charity for you, and what you feed your servant is charity for you.” (Musnad Ahmad 16727) You need to take care of them, look after them all.

Prophet (SAW) even encouraged people to feed their wives with their own hands, Prophet (SAW) many times fed Aisha (R.A.) this way. “You will be rewarded for whatever you spend for Allah’s sake even if it were a morsel which you put in your wife’s mouth.” (Sahih Al Bukhari)

Express your love to her:

Anas (R.A.) narrated that the Prophet (SAW) was asked, ‘O Messenger of Allah, which of the people is most beloved to you?’
He answered: “`A’ishah.”
He was asked, ‘And among men?’
He said: ‘Her father.‘ (Ibn Majah and authenticated by Shayk Al-Albani)

Mu’aawiyah Ibn Haydah (R.A.) said: “I said, ‘O Messenger of Allah (SAW), what is the right of the wife of any one of us over us?’ He said: ‘That you should feed her as you feed yourself and clothe her as you clothe yourself, that you should not say to her “May Allah make your face ugly!” and that you should not beat her.” (Reported by Abu Dawood, 2/244; Ibn Maajah, 1850; Ahmad, 4/446). You need to feed her, provide for her and take care of her.

The different stages of life

The Different Stages of Man

Here Allah points out how man passes through different stages of creation, one phase after another. He is originally created from dust, then from a Nutfah, then from a clot, then from a lump of flesh.

Then he becomes bones, then the bones are clothed with flesh, then the soul is breathed into him. Then he emerges from his mother’s womb, weak and thin and powerless. Then he grows up little by little, until he becomes a child, then he reaches the stage of puberty, then he becomes a young man, which is strength after weakness.

Then he starts to get older, reaching middle age, then old age and senility, weakness after strength, so he loses his resolve, power of movement and ability to fight, his hair turns grey and his characteristics, both inward and outward, begin to change. Allah says: [ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفاً وَشَيْبَةً يَخْلُقُ مَا يَشَآءُ] (then after strength gave (you) weakness and grey hair. He creates what He wills.) He does whatsoever He wills and controls His servants in whatever way He wants. [وَهُوَ الْعَلِيمُ الْقَدِيرُ] (And He is the All-Knowing, the All-Powerful.)

[وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُواْ غَيْرَ سَاعَةٍ كَذَلِكَ كَانُواْ يُؤْفَكُونَ – وَقَالَ الَّذِينَ أُوتُواْ الْعِلْمَ وَالإِيمَـنَ لَقَدْ لَبِثْتُمْ فِى كِتَـبِ اللَّهِ إِلَى يَوْمِ الْبَعْثِ فَهَـذَا يَوْمُ الْبَعْثِ وَلَـكِنَّكُمْ كُنتمْ لاَ تَعْلَمُونَ – فَيَوْمَئِذٍ لاَّ ينفَعُ الَّذِينَ ظَلَمُواْ مَعْذِرَتُهُمْ وَلاَ هُمْ يُسْتَعْتَبُونَ ]

(55. And on the Day that the Hour will be established, the criminals will swear that they stayed not but an hour — thus were they ever deluded.) (56.

And those who have been bestowed with knowledge and Faith will say:

“Indeed you have stayed according to the decree of Allah, until the Day of Resurrection; so this is the Day of Resurrection, but you knew not.”) (57. So, on that Day no excuse of theirs will avail those who did wrong, nor will they be allowed to return to seek (Allah’s) pleasure.)

Purofy our hearts

Purify our hearts 🧡

Imam Al Bukhari رحمه الله narrated on the authority of Imam Muhammad ibn Sireen رحمه الله that he said “We were sitting with Abu Hurayrah رضي الله عنه and he had two linen garments dyed with red clay, and he wiped his nose with one of them, and then he said “بخ بخ Abu Hurayrah is wiping his nose in linen garments! There came a time when I would fall senseless between the pulpit of Allah’s Messenger ﷺ and `Aisha’s رضي الله عنها dwelling whereupon a passerby would come and put his foot on my neck, considering me a mad man, but in fact, I had no madness, I suffered nothing but hunger.” *بخ بخ* is an exclamation of amazement among the Arabs. This was the state of Abu Hurayrah رضي الله عنه who narrated the most Ahadeeth from amongst the Sahaba رضي الله عنهم.

This was the condition for the majority of them! Yet they never let their poverty, their hunger, their suffering stop them from worshipping and obeying Allah! And specifically, it didn’t stop Abu Hurayrah رضي الله عنه from seeking knowledge! While we, living comfortable lives, in relative comfort, Struggle with the most basic acts of worship! Why? Their hearts weren’t attached to this Dunya! They were amazed when a little came their way! Their Dunya was never a Jannah for them!

As Allah says: *وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ* And what is the life of this world except the enjoyment of delusion. But we are indulgent in the Dunya and have attached ourselves to it and made it our Jannah, Thus we struggle even while being able!

As Allah says: *بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا* But you prefer the worldly life, *وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ* While the Hereafter is better and more enduring.

We must let go of the Dunya in our hearts, even if we live with wealth! Have your wealth no problem, But let the same الحمد الله you exclaim when you have it, be the same الحمد الله when you don’t have it! This is true Zuhd!(detachment) Empty our hearts of what our hands are full of.

May Allah ﷻ purify our hearts of false attachments to this Dunya and its temptations, forgive our sins and enter us into Firdous.

Anal sex in Islam

Is it permissible to perform anal sex in Islam?

What do the scholars and muftis of the mighty Shari’ah say regarding this matter: is it permissible to have anal sex with one’s wife?

ANSWER:

Having intercourse via the back passage of a woman is known as anal sex and this is definitely Harām [Harām Qat’ī], the one who deems it permissible is a Kāfir and the perpetrator [of anal sex] is a transgressor and a sinner; after mentioning the prohibition of the front region [vagina] of woman in the state of menstruation, Allāh (Most High) states “So when they become pure, approach them from where Allāh has commanded you.” [Sūrah alBaqarah, verse 222] Meaning that enter women in the place where Allāh (Most High) has commanded you and that is the vagina.

It has been mentioned in a Blessed Hadīth, “On the authority of Abū Hurayrah, the Prophet of Allāh (may the peace and blessings of Allāh be upon him) said,

‘The one who has intercourse with the menstruating woman, or has intercourse through her back passage or goes to a soothsayer, has disbelieved in what was revealed to the Prophet (may the peace and blessings of Allāh be upon him).’” [Sunan al-Tirmidhī, vol 1, pg 185, Hadīth 135]

‘Allāmah ‘Abdul Mustafā A’zamī states that it means that the one who carries out these acts and he considers them permissible, then without doubt, he has become a Kāfir [disbeliever] because considering Halāl that which Allāh (Most High) has made Harām is Kufr [disbelief] and if these acts are carried out whilst considering them Harām, then he is a major sinner, and whilst being a Muslim, he has committed an act of [the people of] Kufr. [Jahannam ke Khatrāt, pg 122]

It is mentioned in Jawharah that “As for intercourse in the back passage, so it is Harām in the states of menstruation and purity because Allāh (Most High) stated, ‘approach them from where Allāh has commanded you’ i.e. from where He prohibited you to approach them in the state of menstruation and that is the vagina.” [Jawharah Nayyīrah, vol 1, pg 86]

This act is referred to in Badā’i al-Sanā’I as Lūtiyyah al-Sugrā (the lesser sodomy), “It is impermissible to have intercourse with the wife in her back passage… and upon this the narrations of the Prophetic Companions (may Allah be pleased with them) have come stating that this act is called the lesser sodomy.” [Badā’i’ al-Sanā’i’, vol 5, pg 350]

Muftī Ahmad Yār Khān Na’eemī states that anal sex is prohibited [Harām] in all religions and in Islām it is undoubtedly prohibited [Harām Qat’ī], and its denier [i.e. the one who considers it Halāl] is a Kāfir and its perpetrator is a transgressor and sinner. [Mirāt ul-Manājīh, vol 5, pg 104] Furthermore, this evil act has been strictly prohibited in the blessed Hadīth“

“It is narrated from Khuzaymah bin Thābit that he said that the the Prophet (may the peace and blessings of Allāh be upon him) said three times that: ‘Indeed, Allāh (Most High) does not hesitate to mention the truth – do not have intercourse with women in their back passages.’” [Sunan ibn Mājah, Hadīth 1924, vol 2, pg 450] Answered by Mufti Qasim Zia al-Qadri

Associating partner with allah

Associating Partners With Allah

Allah says in the Qur’an:

*إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا*

Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin. [Qursn -Sura An-Nisa’, Ayah 48]

In another Surah Allah says:

*وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلَّا وَهُمْ مُشْرِكُونَ*

And most of them believe not in Allah except while they associate others with Him. -Sura Yusuf, Ayah 106 Narrated `Abdullah: I asked the Prophet, “What is the greatest sin in the Sight of Allah?” He said, “That you set up a rival unto Allah though He Alone created you.” I said, “That is indeed a great sin.” Then asked, “What is next?” He said, “To kill your son lest he should share your food with you.” I asked, “What is next?” He said, “To commit illegal sexual intercourse with the wife of your neighbor.” [Bukhari Vol.6 Book 60 Hadith 4]

Narrated `Abdullah: The Prophet (ﷺ) said one statement and I said another. The Prophet (ﷺ) said “Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire).” And I said, “Whoever dies without invoking anything as a rival to Allah, will enter Paradise.” [Bukhari Vol.6 Book 60 Hadith 24]

Modesty in Islam

Prophet Mohammad PBUH said: “Every Deen has an innate character. The character of Islam is modesty (haya).” (Abu Dawood)

The Definition of Haya’ Haya’ comes from hayat (life). It is that which keeps you ethically and spiritually alive. Just like a body gets its value from being alive, the spirit, soul, character and person gets their value from having haya’.

The reality of haya’ is that it is that trait which motivates you to do what is good. That same trait discourages you from doing anything shameful. It is the one quality that make Muslims stand out.

Words that encompass aspects of haya’: shame, humility, self-respect, honor, bashfulness, shyness The Prophet’s Statements on Haya’ The Prophet Muhammad PBUH said, “Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya’ is a part of faith.” (Bukhari).

Prophet Muhammad PBUH passed by a man who was admonishing his brother regarding Haya’ and was saying, “You are very shy, and I am afraid that might harm you.” On that, Allah’s Apostle said, “Leave him, for Haya’ is (a part) of Faith.” (Bukhari)

Prophet Mohammad PBUH said: “Haya does not bring anything except good.” (Bukhari).

Having haya’ towards Allah – a Muslim should feel ashamed to have Allah see him doing – or hear him saying – something that displeases Allah, especially when that Muslim is alone and out of the view of humankind. Haya’ towards the angels – as they are noble and dignified creatures who witness the acts performed by humans.

Haya’ towards other humans – an essential characteristic that keeps people from harming one another and from performing indecent acts. Haya’ towards the person him/herself – a person should be ashamed of him/herself when he/she performs acts that are shameful.

If he/she notices that his/her haya’ level is low he/she should improve it by remembrance of Allah, getting closer to Him, and fearing Him.

Hadith about pride

“And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.”-Quran (17:37)

All of us will soon die!

All of us will soon die!
All of us will soon depart from this world.
[Allah ﷻ says] *كُلُّ مَنْ عَلَيْهَا فَانٍ*
All that is on it [the earth] will perish. *وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلْـلِ وَالإِكْرَامِ*
And the Face of your Lord the owner of greatness and pride will remain.
Allah ﷻ says *كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ*
Every soul shall taste death.
*وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ ۖ
* And only on the Day of Resurrection shall you be paid your wages in full._

*فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ ۗ*
And whoever is moved away from the Fire and admitted to Paradise, he indeed is successful.
*وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ*
The life of this world is only the enjoyment of deception.
Ibn Kathir رحمه الله writes:
Therefore, Allah Alone is the Ever-Living Who never dies, while the Jinn, mankind and angels, including those who carry Allah’s Throne, shall die. The Irresistible One and Only, will alone remain for ever and ever, remaining Last, as He was the First. Just a thought; Regarding the second Ayah, Allah ﷻ starts it by mentioning death, and then ends it with the reminder of how short the Dunya is. But the one who enters Jannah and is saved from Hellfire.
That is the ultimate victory. Because no matter how many millions you have, how many cars or women.
*كل من عليها فان*
All that is on it [the earth] shall perish.
As Muhammad ﷺ said _
“(By Allah! This life, compared to the Hereafter, is just as insignificant as when one of you dips his finger in the sea; let him contemplate what his finger will come back with.” Rather the true success lies with the avoidance of the fire, and entrance into Jannah!

Think about these Ayaat!
This is the comparison, and the stark reality! This Dunya is a piece of snow, melting in your hand as you try and keep hold of it, While the shining jewel you have neglected; the Akhirah, that doesn’t perish, is waiting for you to just grab it with both hands!

By Allah! The Dunya is so short, that merely waiting for Qiyamah to start, on Hashr, the people will lament at how the Dunya felt like a morning!

In the journey of Life..

In your Journey, you will meet many Souls. Some relationships will be blessings, others will serve as lessons. Either way, never regret knowing someone. Everyone you encounter teaches you something important that you need to learn. Some people will test you, some will use you, and some will teach you; But most importantly some will be the ones who will inspire you and bring out the best in you. And when you find the right people who will love and pray for you, who stand by you through the good and bad. For they are the ones who will truly help you in your journey and make your souls blossom. So choose your friends wisely… ❝Close friends, that Day, will be enemies to each other, except for the righteous.❞ [Surah Az-Zukhruf : 67]

Ex-Christian Brother Musa Abdul Hadi’s Journey to Islam (from U.S Dallas,Texas)

 

I start by saying praise and glory to Allah Subhanahu wa ta ala, to whom all thanks belongs. He whom Allah guides will find no one to miss guide Him, and He whom Allah causes to stray will find no helper except in Allah Subhanahu wa ta ala.
I was born and raised in Dallas Texas of the United States.
My parents separated when I was 5 and I spent most of my time growing up living with my mom, 2 brothers and 1 sister with my grandparents. It was a very religious Christian home.
My grandma was a Sunday school teacher, and my grandfather and her never missed a Sunday in church. With that being said I learned a lot about the Bible from a young age, and I took an interest in God from a very young age. But my family pretty much took it as I just wanted to show off to my grandparents who were active in church, which was an initial shock to me that even my Christian family would take my religious seriousness as a joke. After brushing that off I quickly realized, still at a young age, that Christians were mean people in general.

At some point in elementary school my grandmother passed away, and a few years later my grandfather. Without them there my mom got away from church, and I eventually formed an atheist point of view by high school. But even before I considered my self as complete atheist, I had serious doubts in religion from my experiences at church.

But once I hit high school I turned more rebellious and spent a lot of time making some big mistakes, and spent the majority of my years between 15 and 18 in and out of jail. At 18 I moved from Dallas to California and pretty much kept my self out of trouble from that point on, but other than that my choices weren’t much better, and as the years went on, the further and further I was from any form of truth. Eventually I found my way to Pennsylvania when I was 19, and ended up being with a girl that I have been with ever since and ended up getting engaged to. I started to grow more and more in my hatred of religion in general, I felt religion was only something people used to make them selves feel better than others.

In 2008 for some reason I just completely changed, and out of no where felt the urge to get closer to God and get my life on a better path. I started with reading the Bible, because I wanted to know what God wanted before I started looking into churches. I quickly realized that no church practices what the Bible teaches, but I felt God changing me and knew it was important I learned, so I just stuck with the Bible which is what I had. The changes I was making so quickly were a complete shock to my girl friend I was living with at the time, and we ended up splitting up, because for our whole relationship I taught her why religion was wrong, and now I’m changing and trying to teach her why religion is important, and it was too much.

So we split up and I moved back to California, during that time I stuck to studying the Bible, and visited church one time during that point. I was looking into the Jehovah Witnesses because they seemed to hold more truth than any other Christian group. I went to church there once and really liked it, was considering becoming a Jehovah Witness myself, until my mom showed me some history of theirs that made me change my mind. Eventually me and my girlfriend that I moved away from in Pennsylvania started talking again, and she decided she realized she needed to be more religious too, and we wanted to work things out so I moved back.

We got engaged immediately after I got back, and I was pretty quickly falling off my changes I made. She got pregnant shortly there after with a girl, and life got busier, all the while I was falling further and further from my relationship with Allah. The whole time I realized I was making bad decisions, and knew my life was miserable like this, but I couldn’t figure out how to change. Reading the Bible was not enough, and I had no one I trusted to guide me. Me and my fiancé started fighting worse than ever, and by the time our daughter was born we were on the edge of splitting up again. I ended up getting a really bad drug addiction, and I felt all this pressure to fix my relationship with my fiancé because now we have a daughter, but every day just got worse. I knew I needed Allah… But had no idea how to get close to him from the point I was at… Between the time my daughter was born and when she was 6 months old was the darkest time of my life, between the drugs and the fighting the new baby and everything falling apart, I was lost and confused. Eventually I gave up the drugs because of the damage I was doing to my loved ones, but it was too late and the relationship with my fiancée was too damaged.

At some point in that time, (which was during Ramadan 2011, but I had no idea because I never even knew one Muslim at this point) during a normal night for me, I was at home in my room, late at night. My fiancée was asleep on the couch, which had become normal because of all the fighting, so I’m sitting there trying to not think about my problems. I ended up deciding to look into what Muslims believe, it was pretty much random, but what influenced me to do so was a few months before that I found out Muslims worship the same God as Christians, which surprised me, and also I was trying to find something to occupy my mind.

So I started out looking up the differences between Christians and Muslims, and found out the only real differences were about how they see Jesus. Which wasn’t a big deal to me, because I was starting to get uncomfortable with some of the beliefs Christians held about Jesus, but I still believed he was Allah’s son (Astaghfirullah) and still believed you needed him for removal of sins and to get to heaven (Astaghfirullah). So this was enough for me to look into the Quran, I wanted to see what actually inspired Muslim beliefs.

So I goggled the Quran and found an English translation and started reading. I read up to the point in Baqarah where it talks about the blessings of Ramadan and the Quran being sent down in Ramadan, and already with the power of the Quran it felt special that I was there in that moment reading it. So I went back to Google out of curiosity to see when Ramadan was, and found out I was in it. The whole situation blew me away, it felt very relevant that I was there at that time reading this powerful book, filled with an amazing guidance and light. I continued reading and felt my problems leaving. I felt this was it, the answer to all my problems, the peace and guidance I needed. I thought every problem would go away, I knew I wasn’t ready to be Muslim but I knew I wanted to learn this book and model my life after it. As soon as my fiancée woke up (I stayed up all night reading Baqarah) I had to tell her about it, I was so excited, I wasn’t too surprised when she thought I was crazy, but I wanted to keep trying to talk to her about it over the next few days. Unlike how I thought, my problems far from went away, my life was getting darker quicker, and the fighting worse. In my mind, I knew the Quran was true… But kept remembering how surah Baqarah states how Allah causes those to stray who He wishes, I felt positive I messed my life up too much and Allah just showed me the Quran to show me how bad I messed up. Me and Tori ended up splitting up and I moved back to California, which was devastating to me at first, because of my new daughter. But I ended up getting over it.

I was staying with my mom in Cali, and I spent a lot of time reading Quran on my phone, I eventually ordered a physical copy at one point. And slowly life started to look brighter and I felt Allah guiding me again, which is all that mattered to me at the time. Around the time I was coming close to finishing the Quran my Imaan was getting higher and I decided I should tell my mom that I want to be Muslim. Like I expected she completely flipped out and tried to do all she could to talk me out of it, but at this point I had no doubts about my choice, Allah already taught me the truth about Jesus in His Quran at that point, and I already had gotten over my doubts before I even told her. Fighting between me and my mom ended up getting really bad now, she didn’t want to stop bringing it up and it would always turn into a very nasty debate. But the whole time I was learning Quran I was also trying to explain it to my ex fiancé when I would call to see how my daughter was doing. She thought I was crazy at first but slowly started to see the truth in it. And eventually as tensions rose between me and my mom I decided to go back to Pennsylvania with my family, because my fiancé wanted to learn about Islam. Eventually in January 2012, I took my Shahada, and in July 2012 she took hers, and we are both students of Islam and in sha Allah I pray to Allah Subhanahu wa ta ala I always will be.

My apologies for this being so long dear brothers and sisters.

Asalamu alaikum wa rahmatoulah

Reaping the opportunities in Ramadan

In the name of Allah, the source of Mercy, the Mercy-giving

Reaping the opportunities in Ramadan

The Prophet’s (may Allah send His blessing and peace upon him) companions used to say, “Let not the day that you fast and the day that you do not fast be equal.” It is important that one’s behaviour, attitude and outlook should not be the same on the day that one is fasting and when one is not fasting. There should be a change, as one is trying to worship Allah more, so one’s fasting should have an effect.
Lesson 1: Gaining taqwa (fear of Allah)

Allah legislated fasting for gaining taqwa, “O you who believe fasting has been prescribed upon you as it has been prescribed upon those before you, so that you may attain taqwa.” (meaning of Sooratul Baqarah (2):138) Tawqa in this case means, to make a shield between oneself and Allah’s anger and hellfire. So we should ask ourselves, when we break our fasts, ‘Has this fasting day made us fear Allah more ? Has it resulted that we want to protect ourselves from the hellfire ?’

Lesson 2: Drawing us closer to Allah

This is achieved by reciting and reflecting on Al-Qur’an during the night and the day, attending the taraweh prayers, remembering Allah, sitting in circles of knowledge and for those who can, making umrah. The Prophet (may Allah send His blessing and peace upon him) said,”An umrah in the month of Ramadan is equal (in reward) to performing a hajj.” (Ahmad & Ibn Majah). Also for those who can, making itikaf (seclusion) in the last ten days of Ramadan, so to leave all worldly pursuits and seclude oneself in a masjid just thinking of Allah, this brings us closer to Allah. When one sins, one feels distant from Allah. That is why one might find it hard to read and reflect on the Qur’an and come to the masjid. However, the obedient worshipper feels closer to Allah and wants to worship Allah more, because Allah forgives and is merciful.

Lesson 3: Acquiring patience and strong will

Allah has mentioned patience more than seventy times in the Qur’an and has commanded patience in more than sixteen ways in His Book. So when one fasts, and gives up one’s food and drink, and one’s marital sexual relations for those hours, one learns restraint and patience. This ummah needs men and women that are strong willed, who can stand upon the Sunnah and the Book of Allah and not waver in front of the enemies of Allah. We do not need emotional people, who raise slogans and shout, but when the time comes to stand upon something firm, they cannot do so, they waver.

Lesson 4: Striving for ihsan (righteousness & sincerity) and staying away from riyaa’ (showing off)

Ihsan means to worship Allah as if one sees Him, for if one does not see Him, He sees all. Hasan al-basri said,”By Allah in the last twenty years, I have not said a word or taken something with my hand or refrained to take something with my hand or stepped forward or stepped back, except that I have thought before I have done any action,’Does Allah love this action ? Is Allah pleased with this action ?’ ” So when one is fasting, one should gain this quality of watching oneself and also staying away from riyah (showing off). That is why Allah said in a qudsi hadith, “..Fasting is for Me and I will reward it..” (Bukhari) Allah singles out fasting from all other types of worship saying, “..Fasting is for Me..”, because no one knows whether you are fasting or not, except Allah. For example, when one is praying or giving charity or making tawwaf, one can be seen by the people, so one might do the action seeking the praise of the people. Sufian at-thawri used to spend the nights and the days crying and the people used to ask him, “Why do you cry, is it due to the fear of Allah ?”, he said,’No.’, they said,”Is it due to the fear of the hell-fire ?”, he said, ‘No. It is not the fear of Allah that makes me cry, what makes me cry is that I have been worshipping Allah all these years and doing scholarly teaching, but I am not certain that my intentions are purely for Allah.’

Lesson 5: Refinement of manners, especially those related to truthfulness and discharging trusts.

The Prophet (may Allah send His blessing and peace upon him) said,”Whoever does not abandon falsehood in word and action, then Allah, the Mighty and the Majestic has no need that he should leave his food and drink.” (Bukhari) And the Prophet (may Allah send His blessing and peace upon him) said,”It may be that a fasting person attains nothing but hunger and thirst from his fast.” (Ibn Majah) What we learn from this, is that we must pay attention to the purification of our manners. The Prophet (may Allah send His blessing and peace upon him) said,”I was sent to perfect good manners.” (Muwatta) So we must check ourselves, are we following the behaviour of the Prophet (may Allah send His blessing and peace upon him). For example, Do we give salam to those we don’t know and those we do know? Do we follow the manners of Islam, by telling the truth and only telling the truth? Are we merciful to the creation?

Lesson 6: Recognising that one can change for the better

The Prophet (may Allah send His blessing and peace upon him) said,”Every son of Adam sins and the best of the sinners are those who repent.” (Ibn Majah) Allah provides many opportunities to repent to Him and seek His forgiveness. If one was disobedient they can become obedient.

Lesson 7: Being more charitable

Ibn Abbas said,”The Prophet (may Allah send His blessing and peace upon him) was the most charitable amongst the people, and he used to be more so in the month of Ramadan when Gibreel used to meet him on every night of Ramadan till the end of the month. The Prophet (may Allah send His blessing and peace upon him) used to recite the Holy Qur’an to Gibreel.” (Bukhari) The Prophet (may Allah send His blessing and peace upon him) said, “He who gives food for a fasting person to break his fast, he will receive the same reward as him, without nothing being reduced from the fasting person’s reward.” (Tirmidhi )

Lesson 8: Sensing the unity of the Muslims

The Prophet (may Allah send His blessing and peace upon him) said, “…Those of you who will live after me, will see many differences. Then you must cling on to my Sunnah and the Sunnah of the rightly guided khalifah. Hold fast to it and stick to it..” (Abu Dawud) It is possible for Muslims to be a single body, but this will only be achieved when obedience is only to Allah and His Messenger. One senses unity, because the Muslims pray and fast together.

Lesson 9: Learning discipline

The Prophet (may Allah send His blessing and peace upon him) said, “Bilal makes the adhan, while it is still night; therefore, eat and drink until Ibn Umm Maktum makes the adhan.” (Bukhari) The Prophet (may Allah send His blessing and peace upon him) made us adhere to this strictness. Similarly one cannot knowingly break the fast before the sunset, as this will not be accepted by Allah. Muslims should learn to be very strict in their lives, because they are people of an important message, which they mould their lives around.

Lesson 10: Teaching the young to worship Allah

It was the practice of the people of Madinah, that during the fast of Ashura (which is now a recommended fast of one day) to get their children to fast with them. When the children would cry of hunger and thirst, their parents would distract their attention by giving them some sort of toy to play with. The children would break their fast with their parents. (mentioned in Bukhari) So the young should be brought to the masjid and they should pray with their parents, so that they are able to get into the habit of becoming worshippers of Allah. If one does not encourage children to fast when they are young, they will find it very difficult to fast for thirty days at the age of puberty. This is why the Prophet (may Allah send His blessing and peace upon him) said, “Command your children to pray at the age of seven and beat them at the age of ten (if they do not pray)” (Hakim)

Lesson 11: Caring for one’s health

Fasting teaches Muslims to take care of their health and to build strong bodies. The Prophet (may Allah send his blessing and peace upon him) said,”A strong believer is better and is more beloved to Allah than a weak believer, and there is good in everyone.” (Sahih Muslim)

Revive a Sunnah – Love others

✦ #REVIVE A #SUNNAH ⇨ “#LOVE OTHERS” ✦

Celebration of the day of ashura

Such Actions make Islam look horrific and bloody violent to the Non Muslim people!

May Allah swt Guide us All to straight Path. Ameen

This is Not #Islam, Islam is peace, loving, Logical and Wise Religion.

Anyone who has truly studied the life of Imam #Hussain and #Hassan (radiAllahu anhuma) will know it as a fact that he never wanted his followers to do all this nonsense. SELF HARAM IS NOT A PART OF #ISLAM. Our bodies have a right upon us and it is a fact that on the day of judgement our bodies will speak and be a witness infront of Allah. Our bodies are an amanah and gift from Allah. This is such massive abuse of soul and the body both. Slapping someone on face is haraam. Cutting self, walking on coal and Self-Flagellation is downright haraam and a massive bi’dah and clear deviation from the religion of Prophet #Muhammad (salallahu aleyhi wasallam). SHAYTAN LOVES BI’DAH “Innovation is more beloved to Iblees (Satan) than sin, since a sin may be repented from but innovation is not repented from.” – Sufyan Ath Thawree (ra) Bid’ah (innovation) means “a newly invented matter”. The Shari’ah definition of bid’ah is: “A newly invented way [beliefs or action] in the religion, in imitation of the Shari’ah (prescribed Law), by which nearness to Allah is sought, [but] not being supported by any authentic proof – neither in its foundations, nor in the manner in which it is performed.” The Messenger (sallallahu ‘alaihi wa-sallam) also warned against the People of Innovation, from befriending, supporting or taking from them (an act of bid’ah) saying: “Whoever innovates or accommodates an innovator then upon him is the curse of Allah, His Angels and the whole of mankind.” Reported by Bukhari (12/41) and Muslim (9/140) The Prophet (peace and blessings of Allaah be upon him) said: “He is not one of us who strikes his cheeks, rends his garment, or cries with the cry of the Jaahiliyyah.” {Sahih Muslim} Al-‘Irbaad ibn Sariyah (radi Allahu ‘anhu), reports that the Prophet (sallallahu ‘alaihi wa-sallam) said, “…. I have left you upon clear guidance. Its night is like its day. No one deviates from it after me except that he is destroyed.” Reported by Ahmad, Ibn Maajah (no. 43) and al-Hakim. Al-Marwazee (radi Allahu ‘anhu) reports in as-Sunnah (no. 95) that ‘Umar ibn ‘Abd Allah-‘Azeez (radi Allahu ‘anhu) said, “There is no excuse for anyone, after the Sunnah, to be misguided upon error which he thought was guidance.”

Racism and Islam

“Islam Kills racism.” ~ Malcolm X

Prophet Mohammad PBUH Said:

“All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

Remember, one day you will appear before God (The Creator) and you will answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.

https://www.introductiontoislam.org/prophetlastsermon.shtml

==========/==/

Prophet Muhammad’s Last Sermon

Date delivered:

632 A.C.

This sermon was delivered on the Ninth day of Dhul al Hijjah 10 A.H. in the ‘Uranah valley of Mount Arafat.

After praising, and thanking God, he said:

“O People, listen well to my words, for I do not know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.

“O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners.

Treat others justly so that no one would be unjust to you. Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. God has forbidden you to take usury (riba), therefore all riba obligation shall henceforth be waived. Your capital , however, is yours to keep. You will neither inflict nor suffer inequity. God has judged that there shall be no riba and that all the riba due to `Abbas ibn `Abd al Muttalib shall henceforth be waived. Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of Rabi`ah ibn al Harith ibn `Abd al Muttalib.

O Men, the Unbelievers indulge in tampering with the calendar in order to make permissible that which God forbade, and to forbid that which God has made permissible. With God the months are twelve in number. Four of them are sacred, three of these are successive and one occurs singly between the months of Jumada and Sha`ban. Beware of the devil, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights over your women, but they also have rights over you. Remember that you have taken them as your wives only under God’s trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Treat your women well and be kind to them, for they are your partners and committed helpers. It is your right and they do not make friends with anyone of whom you do not approve, as well as never to be unchaste…

O People, listen to me in earnest, worship God (The One Creator of the Universe), perform your five daily prayers (Salah), fast during the month of Ramadan, and give your financial obligation (zakah) of your wealth. Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

Remember, one day you will appear before God (The Creator) and you will answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.

O People, NO PROPHET OR MESSENGER WILL COME AFTER ME AND NO NEW FAITH WILL BE BORN. Reason well, therefore,

O People, and understand words which I convey to you. I am leaving you with the Book of God (the QUR’AN*) and my SUNNAH (the life style and the behavioral mode of the Prophet), if you follow them you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness O God, that I have conveyed your message to your people.

*The Qur’an: Revealed to Prophet Muhammad during the period from 610-632 AC. The first five verses revealed are:

(1) Read in the name of your Lord, Who created.

(2) Created man out of a clot that clings (in the womb).

(3) Read and your Lord is the Most Bountiful.

(4) Who taught by the pen.

(5) Taught man that which he knew not. Back to Introduction to Islam HomePage