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Does Islam degrades the women???

Q: Why does Islam degrade women by keeping them behind the veil?

Answer:

The status of women in Islam is often the target of attacks in the secular media. The ‘hijab’ or the Islamic dress is cited by many as an example of the ‘subjugation’ of women under Islamic law. Before we analyze the reasoning behind the religiously mandated ‘hijab’, let us first study the status of women in societies before the advent of Islam.

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In the past women were degraded and used as objects of lust  
The following examples from history amply illustrate the fact that the status of women in earlier civilizations was very low to the extent that they were denied basic human dignity:

1. Babylonian Civilization:  
The women were degraded and were denied all rights under the Babylonian law. If a man murdered a woman, instead of him being punished, his wife was put to death.

2. Greek Civilization:  
Greek Civilization is considered the most glorious of all ancient civilizations. Under this very ‘glorious’ system, women were deprived of all rights and were looked down upon. In Greek mythology, an ‘imaginary woman’ called ‘Pandora’ is the root cause of misfortune of human beings. The Greeks considered women to be subhuman and inferior to men. Though chastity of women was precious, and women were held in high esteem, the Greeks were later overwhelmed by ego and sexual perversions. Prostitution became a regular practice amongst all classes of Greek society.

3. Roman Civilization:
When Roman Civilization was at the zenith of its ‘glory’, a man even had the right to take the life of his wife. Prostitution and nudity were common amongst the Romans.

4. Egyptian Civilization:  
The Egyptian considered women evil and as a sign of a devil.

5. Pre-Islamic Arabia:  
Before Islam spread in Arabia, the Arabs looked down upon women and very often when a female child was born, she was buried alive.

HIJJAB IN ISLAM

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Islam uplifted women and gave them equality and expects them to maintain their status.  
Islam uplifted the status of women and granted them their just rights 1400 years ago. Islam expects women to maintain their status.

Hijab for men: 

People usually only discuss ‘hijab’ in the context of women. However, in the Glorious Qur’an, Allah (swt) first mentions ‘hijab’ for men before ‘hijab’ for the women. The Qur’an mentions in Surah Noor:
“Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do.” [Al-Qur’an 24:30]  

 

The moment a man looks at a woman and if any brazen or unashamed thought comes to his mind, he should lower his gaze.

Hijab for women:

The next verse of Surah Noor, says:
” And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons…” [Al-Qur’an 24:31]  


3. Six criteria for Hijab: 

According to Qur’an and Sunnah there are basically six criteria for observing hijab:

1. Extent:  
The first criterion is the extent of the body that should be covered. This is different for men and women. The extent of covering obligatory on the male is to cover the body at least from the navel to the knees. For women, the extent of covering obligatory is to cover the complete body except the face and the hands upto the wrist. If they wish to, they can cover even these parts of the body. Some scholars of Islam insist that the face and the hands are part of the obligatory extent of ‘hijab’.


All the remaining five criteria are the same for men and women. 
2. The clothes worn should be loose and should not reveal the figure.
3. The clothes worn should not be transparent such that one can see through them.
4. The clothes worn should not be so glamorous as to attract the opposite sex.
5. The clothes worn should not resemble that of the opposite sex.
6. The clothes worn should not resemble that of the unbelievers i.e. they should not wear clothes that are specifically identities or symbols of the unbelievers’ religions.

4. Hijab includes conduct and behaviour among other things: 

Complete ‘hijab’, besides the six criteria of clothing, also includes the moral conduct, behaviour, attitude and intention of the individual. A person only fulfilling the criteria of ‘hijab’ of the clothes is observing ‘hijab’ in a limited sense. ‘Hijab’ of the clothes should be accompanied by ‘hijab’ of the eyes, ‘hijab’ of the heart, ‘hijab’ of thought and ‘hijab’ of intention. It also includes the way a person walks, the way a person talks, the way he behaves, etc.

5. Hijab prevents molestation: 

The reason why Hijab is prescribed for women is mentioned in the Qur’an in the following verses of Surah Al-Ahzab:

“O Prophet! Tell thy wives and daughters, and the believing women that they should cast their outer garments over their persons (when abroad); that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.” [Al-Qur’an 33:59]

The Qur’an says that Hijab has been prescribed for the women so that they are recognized as modest women and this will also prevent them from being molested.

6. Example of twin sisters : 

Suppose two sisters who are twins, and who are equally beautiful, walk down the street. One of them is attired in the Islamic hijab i.e. the complete body is covered, except for the face and the hands up to the wrists. The other sister is wearing western clothes, a mini skirt or shorts. Just around the corner there is a hooligan or ruffian who is waiting for a catch, to tease a girl. Whom will he tease? The girl wearing the Islamic Hijab or the girl wearing the skirt or the mini? Naturally he will tease the girl wearing the skirt or the mini. Such dresses are an indirect invitation to the opposite sex for teasing and molestation. The Qur’an rightly says that hijab prevents women from being molested.

7. Capital punishment for the rapists:

Under the Islamic shariah, a man convicted of having raped a woman, is given capital punishment. Many are astonished at this ‘harsh’ sentence. Some even say that Islam is a ruthless, barbaric religion! I have asked a simple question to hundreds of non-Muslim men. Suppose, God forbid, someone rapes your wife, your mother or your sister. You are made the judge and the rapist is brought in front of you. What punishment would you give him? All of them said they would put him to death. Some went to the extent of saying they would torture him to death. To them I ask, if someone rapes your wife or your mother you want to put him to death. But if the same crime is committed on somebody else’s wife or daughter you say capital punishment is barbaric. Why should there be double standards?

8. Western society falsely claims to have uplifted women: 

Western talk of women’s liberalization is nothing but a disguised form of exploitation of her body, degradation of her soul, and deprivation of her honour. Western society claims to have ‘uplifted’ women. On the contrary it has actually degraded them to the status of concubines, mistresses and society butterflies who are mere tools in the hands of pleasure seekers and sex marketeers, hidden behind the colourful screen of ‘art’ and ‘culture’.

9. USA has one of the highest rates of rape: 

United States of America is supposed to be one of the most advanced countries of the world. It also has one of the highest rates of rape in any country in the world. According to a FBI report, in the year 1990, every day on an average 1756 cases of rape were committed in U.S.A alone. Later another report said that on an average everyday 1900 cases of rapes are committed in USA. The year was not mentioned. May be it was 1992 or 1993. May be the Americans got ‘bolder’ in the following years.

Consider a scenario where the Islamic hijab is followed in America. Whenever a man looks at a woman and any brazen or unashamed thought comes to his mind, he lowers his gaze. Every woman wears the Islamic hijab, that is the complete body is covered except the face and the hands up to the wrist. After this if any man commits rape he is given capital punishment. I ask you, in such a scenario, will the rate of rape in America increase, will it remain the same, or will it decrease?

 

10. Implementation of Islamic Sharee’ah will reduce the rate of rapes:

Naturally as soon as Islamic Sharee’ah is implemented positive results will be inevitable. If Islamic Sharee’ah is implemented in any part of the world, whether it is America or Europe, society will breathe easier. Hijab does not degrade a woman but uplifts a woman and protects her modesty and chastity.

Hijab for Muslims Christians and Jews and why Muslims are called oppressed??!!

The word “hijab” comes from the Arabic word “hajaba” meaning to hide from view or conceal. In the present time, the context of hijab is the modest covering of a Muslim woman. To the non Muslims the hijab is simply a piece of cloth covering a woman’s hair and neck but to us Muslim women it is much more than that. The subject of hijab is one I feel very strongly about. Having grown up as a non Muslim I have been ‘on the other side’ so to speak. I am all too aware of the constant attention women give to hairstyles, make up, perfume, mini skirts and revealing clothes, competition between the young girls about who gets the most attention from the opposite sex, etc. etc. but wearing the hijab you are shielded from all of that, and what a liberation that is…we Muslim women of course dress up and make ourselves as beautiful and pleasing as possible but only in front of our husbands, I think that is very special. Non Muslim women have the freedom to undress and Muslim women have the freedom to dress with dignity and modesty. Some non Muslims might disagree but I would tell them to go and ask any man they know what it is they first notice about a woman…

It is said in the Holy Quran (33:59)  O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed…” 

Further the prophet  said about this: “When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this”. He pointed to the face and hands. (Abu Dawood).

A Muslim woman who covers her head is making a statement about her identity. Anyone who sees her will know that she is a Muslim and has a good moral character. Many Muslim women who cover are filled with dignity and self esteem; they are pleased to be identified as a Muslim woman. As a chaste, modest, pure woman, she does not want her sexuality to enter into interactions with men in the smallest degree. A woman who covers herself is concealing her sexuality but allowing her femininity to be brought out.

The hijab is an act of obedience to Allah  and to the prophet  and to not wear it is a sin: `It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and His Messenger, has indeed strayed in a plain error.(Translation of the Noble Quran 33:36).

Hijab is beautiful when you know its true meaning, I will try to explain what the hijab means, as it is much more than just a piece of cloth.

Firstly I will make it clear that a Muslim woman’s dress must be non transparent, it must be loose enough to not show her figure, free from patterns of animals and humans, perfume free, it should not resemble men’s clothing, it should cover the whole body apart from hands and face. When these guidelines are met you are free to wear anything, any colour, any style. Some Muslim women wear headgear which resembles the hijab like a piece of cloth which is half covering the head, tucked behind the ears, sometimes falls down and has to be put into place again and again, this is not hijab, this is ignorance on the woman’s part and it is not the proper way to dress for Muslims.

The hijab doesn’t only apply to clothing:                

There is a whole attitude and way of behaving which goes with the dress code, like shyness and modesty.

The voice must be friendly but not luring and we must not laugh out loudly.

Hijab is a statement from the woman to the outside world, that she is a Muslim and proud of it.

Wearing the hijab you remind everyone who sees you of our creator.

Hijab is a shield/protection against the sexual looks of men, which in itself is a liberation..

Hijab reminds you all the time about being on your best behaviour.

Also hijab is the perfect way to tell others about Islam, people will come and ask you about it and many will be interested in learning more.

Hijab is not just for Islam, it is also a requirement in Christianity, and not just for the nuns.:

Corinthians 11:5-10 ‘but every woman that prayeth of prophesieth with her head uncovered, dishonoureth her head’.

Corinthians 11:13 ‘judge in yourselves: is it comely that a woman prays unto God (with her head) uncovered’.


Why is it that people don’t want to ban nunn’s headcovering and clothes, but the whole world shakes and parliaments and governments hold emergency meetings when a young muslim girl puts on the hijab?

Is it because those who have usurped the rights of God can’t stand a pure muslim girl deciding to be obedient to God… so then she must be freed from her oppression, must learn to be liberated, and her hijab must be banned ?

Muslim women wear it out of their OWN FREEWILL too. Majority of Muslim women dont cover their faces as it is not obligatory but the majority of scholars say that the face veil (niqab) is highly recommended.

And last, Catholics and some Christians have in their homes and churches pictures and statues of the supposedly Virgin Mary (may Allah be pleased with her) to whom they bow to in honor and she is covered like a Muslim… some of those same people look at Muslim women as oppressed, Subhana’allah this is schizophrenia at best!

women as oppressed, Subhana’allah this is schizophrenia at best.


Hijab is also for the Jews:

Jewish women should cover their head. Ancient rabbis said ‘it is not right for the daughters of Israel to walk out with their heads uncovered’. ‘Cursed be the man who lets the hair of his wife be seen’.

‘Uncovering the woman’s hair is considered nudity’ (Ibid pp. 316-317). (Swindler op. cit. pp. 121-123) If a woman’s hair was uncovered during the Tannaitic period the Jewish woman might be fined 400 zuzim for this offence.

This is The Picture of Orthodox Jewish womens in Burqa…. 

Are they terrorist ??? Oppressed ???


 The revealing western style dress of today is a relatively new invention. If you go back in time only about 70 years or so you will find even western women wearing clothes which resemble hijab and you will find that when even nowadays when women want to dress decently they cover themselves up.

How to dress our children according to Islamic principles?

Some muslim womens, may Allah guide them, dress their young daughters in short dresses that display the shins.

Above picture is a sample of inappropriate dressing which should be avoided my muslim womens.

Muslim womans should not dress his daughter in such clothing while she is young.

This is because if she grows accustomed to it, she will stick with it and she will consider it a light matter.

However, if you trained her properly to be bashful when she was young, she would continue in that proper manner when she gets older. 

I advise my Muslim sisters to leave the dress of the foreigners who are the enemies of the religion and to bring up their children wearing clothes that cover their bodies and to teach them modesty, for modesty is part of faith.

If we are dressing our kids with according to islamic principles, they’ll used to wear those clothes when they are younger and older,

If we let them to wear tight and bare clothes and we say that, no problem he/she is just a kid, when he/she grows up then it will be problem for him/her to get used with new clothes that parents offer.

Here we should consider the likes of kids as well and respect to it, but if we dressed them from childhood Islamic clothes, they’ll obviously select appropriate ones, if sometimes they show interest in inappropriate clothes the parents should let them know with kind words, that o’ my dear daughter/son we are Muslim, Alhmdulilah we should wear Islamic clothes and proud of it.

In Sha Allah, 🙂


The People of Jannah (Paradise)

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“You will recognize in their faces the beaming brightness of bliss.”

[Translation of the Holy Quran, Surrah Al-Mutaffifeen, 83: 24]

“Some faces, that day, will beam (in happiness), looking at their Lord!”
[Translation of the Holy Quran, Surrah, Qiyamah, 75: 22-23]

“The righteous will be amid gardens and springs. (They will be greeted), ‘Enter here in peace and security.’ And We shall remove from their hearts any lurking sense of injury. (They will be) brothers facing each other on thrones. There no sense of fatigue shall touch them, nor shall they (ever) be evicted.”
[Translation of the Holy Quran, Surrah, Hijr, 15: 45-48]

“Faces that day will be joyful – pleased with their striving – in a garden on high, where they shall hear no bad speech.”
[Translation of the Holy Quran, Surrah, Ghashiyah, 88: 8-11]

Abu Hurairah [ra] reported that the Prophet [saw] said:
“Allah, the Exalted and Glorious, created Adam in His own image with his length being sixty cubits. As He created him, He told him to greet that group (a party of angels sitting there) and listen to the response that they gave him, for it would form his greeting and that of his offspring. He then went away and said, ‘Peace be upon you!’ They (the angels) said, “May there be peace upon you and the mercy of Allah.” So all those who enter Jannah will be in the form of Adam, his length being sixty cubits. Then the people who followed him continued to diminish in size up to now.”
[Sahih Muslim]

Abu Hurairah [ra] reported that the Messenger [saw] said:
“There will enter Jannah people whose hearts will be like those of the hearts of the birds.”
[Sahih Muslim] 


(This hadith beautifully sums up the qualities of the people of Jannah, just as the hearts of birds are free from every tint of jealousy, in the same way the hearts of the people of Jannah will e free from jealousy, rancor, deceit, and hatred. Secondly, just as birds are always alert and cautious of any danger, in the same way the hearts of the people of Jannah will also be wakeful. Thirdly, trust as the birds trust in Allah for their food, in the same way the people of Jannah will have complete trust in Allah regarding their sustenance, rather, their very existence.)
[Commentary of Abdul Hamid Siddiqi]

Sahl bin Sa’d [ra] narrated that the Prophet [saw] said:
“Seventy thousand or seven hundred thousand of my followers (the narrator is in doubt as to the correct number) will enter Jannah holding each other till the first and the last of them enter Jannah at the same time. Their faces will have a glitter like that of the moon at night when it is full.”
[Sahih al-Bukhari]

Sahl bin Sa’d [ra] reported that the Prophet [saw] said:
“Verily, 70,000 or 700,000 of my followers will enter Jannah altogether so that the first and the last of them will enter at the same time. Their faces will be a glittering like the bright full moon.”
[Sahih al-Bukhari]

Abu Hurairah [ra] narrated that the Prophet [saw] said:
“The first batch (of people) who will enter Jannah will be (glittering like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as the heart of a single man, for they will have neither enmity nor jealousy among themselves. Everyone will have two wives from the hooris (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh.”
[Sahih al-Bukhari]


Abu Hurairah [ra] reported that Allah’s Messenger [saw] said:
“The first group (of people) who will enter Jannah will be glittering like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their cups of gold and silver. In their censors, the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have no enmity among themselves. Everyone of them shall have two wives. The marrow of the bones of the wives ‘legs will be seen through the flesh because of excessive beauty. They (the people of Jannah) will be neither have differences nor hatred among themselves. HTier hearts will be as one heart, and they will be glorifying Allah in the morning and in the evening.”
[Sahih al-Bukhari]

Abu Hurairah [ra] narrated that the Prophet [saw] said:
“The first batch (of people) who will enter Jannah will be (glittering) like a full moon, and those who will enter next will be glittering like the brightest star. Their hearts will be like the heart of a single man, for they will have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be see through the flesh, they will be glorifying Allah in the morning and evening. They will never fall ill, blow their noses or spit. Their utensils will be of gold and silver and their cups will be of gold. The matte used in their censors will be the aloe wood, and their sweat will smell like musk.”
[Sahih al-Bukhari]


Abu Sa’eed Al-Khudri [ra] reported that the Prophet [saw] said:
“Jannah and Hellfire disputed together and Hellfire said, ‘In me are the mighty and haughty.’ Jannah said, ‘In me are the weak and the poor.’ So Allah judged between them (saying), ‘You are Jannah, My mercy. Through you and I show mercy to those I wish. And you are Hellfire, My punishment. Through you I punish those I wish, and it is incumbent upon Me that each of you shall have its full.’”
[Sahih al-Bukhari, Muslim and at-Tirmidhi]

Harithah ibin Wahb [ra] narrated that the Messenger of Allah [saw] said:
“May I tell you who the dwellers of Jannah are? (They are) every person who is considered weak and is despised, and who if he takes an oath of reliance upon Allah, will fulfill it. Now may I tell you who the people destined for Hell are? (they are) everyone who is ignorant, impertinent, proud and arrogant.”
[Sahih al-Bukhari and Muslim]

Islam & the Concept of Friendship

Humans have always been social creatures and in need of friends and companions. Much of our lives is spent in interaction with others. For us Muslims who are living in a society where we are clearly a minority, the issue of choosing the right companions is essential for preserving our Deen. Befriending righteous and virtuous Muslims is an essential means for staying on the Straight Path. Strong individuals, on the other hand, are the core of a strong community, something that Muslims should always strive for.
We all know that we were created for a specific purpose and that Allah the Most High has given us life in order to test us. None of us will deny that we are here for a relatively short period of time and that we shall meet Allah (swt) one Day. Once we know our purpose and our goal, we should seek ways to achieve them so as to benefit our own selves. All of us believe that Allah has sent us a Messenger (saws) and revealed to us the Qur’an, the Best Speech.

In an authentic Hadith, the Prophet Muhammad (saws) said: “A person is likely to follow the faith of his friend, so look whom you befriend.” (1).

The person most noble in character and dealings with fellow humans gave us a very clear message and advice in regard to friendship. We should choose the friend that is satisfied with our Deen and avoid the friend that is displeased with it. Whoever we see and are pleased with his Deen, we should befriend him and whoever we are displeased with his Deen and his manners, we ought to avoid him. There is no good in the companion who does not wish for us (from good) what he wishes for himself. There is also no good in the companion who wishes for us what he wishes for himself, if what he likes for his own soul is leading him towards destruction and Hellfire.

The bases for the actions of those who follow the evil ways are corrupt; their actions are built upon misguidance and deviation. Their deeds are worthless to them as Allah (swt) said: “And We will proceed to what they have done of deeds, so We shall render them to scattered floating dust.” (The Noble Qur’an 25:23)

Their actions, even if we regard them as righteous and noble are of no value to them, so how can they be of benefit to us? Friends are those who feel for their companions, in both happy and sad moments. If we share our feelings with the wrong-doers whose actions are worthless and based on corruption, then we are following the same ways and standards as they are. Affection which results from that friendship leads to love and closeness to other than the righteous believers, and this may even lead to avoiding those who are on the Straight Way. Mixing with followers of any way other than that of the Guidance also results in a change in one’s behavior, morals and conduct.

 


If we agree, follow and are pleased with such friends, then we inherit their habits, behaviors and even religion. Such a Muslim would find himself in a situation wherein he is willing to hide his Islam in front of those who despise it (those that he considers as friends) and to separate from the believers. When this situation occurs, a point is reached when there is a very slight difference between the Muslim and his wrong-doing companion. Such a companionship is the root of sickness of one’s heart and loss of one’s Deen.

Instead of making friends with the misguided ones we should befriend the righteous and treat the rest in a gracious and just manner. Staying at sufficient distance is necessary, yet treating everybody in a noble and kind manner is required.

In another Hadith, Prophet Muhammad (saws) said: “The example of a good companion and a bad companion is like that of the seller of musk, and the one who blows the blacksmith’s bellows.. So as for the seller of musk then either he will grant you some, or you buy some from him, or at least you enjoy a pleasant smell from him. As for the one who blows the blacksmith’s bellows then either he will burn your clothes or you will get an offensive smell from him.” (2)

In his commentary of this Hadith, Imam an-Nawawy said that the Prophet (saws) compared a good companion to a seller of musk and spoke of the virtue of having companions who are good, who have noble manners, piety, knowledge and good culture. Such are those who grant us from their virtue. And he (saws) forbade us to sit with those who do evil, commit a lot of sins and other bad deeds, as well as with innovators, backbiters, and so forth. Another scholar said: “keeping good company with the pious results in attainment of beneficial knowledge, noble manners and righteous actions, whereas keeping company with the wicked prevents all of that.” Many times a Muslim is encouraged by his friends to do evil and to forget his duties. The result is that Muslims themselves are often ashamed to leave them to perform prayer, their friends thus causing them to clearly deviate from the Right Path.

Allah the Exalted says in the Qur’an: “And (remember) the Day when the wrong-doer will bite his hands and say: Woe to me! Would that I had taken a path with the Messenger. Woe to me! If only I had not taken so- and-so as a friend! He has led me astray from this Reminder (the Qur’an) after it had come to me. And Satan is ever a deserter to man in the hour of need.”  (The Noble Qur’an 25:27-29)

So take heed before the inevitable Day comes when we are called to account for our actions.

Almighty Allah, the All-Wise also says: “Friends on that Day will be enemies one to another, except al-Muttaqoon (i.e. those who have Taqwah).” (The Noble Qur’an 43:67)

Hafidh Ibn Katheer, commenting on this verse, relates a story on the authority of Ali Ibn Abi Talib (Karamullahu Wajhahu) and says that any friendship for other than Allah is turned into enmity, except what was in it for Allah the Mighty and Majestic: “Two who are friends for Allah’s sake; one of them dies and is given good news that he will be granted al-Jannah, so he remembered his friend and he supplicated for him, saying: ‘O Allah, my friend used to command me to obey You and to obey Your Prophet (saws) and used to command me to do good and to forbid me from doing evil.And he told me that I will meet You.

O Allah, do not let him go astray after me, until you show him what you have just shown me, until You are satisfied with him, just like You are satisfied with me.’ So he is told: ‘Had you known what is (written) for you friend, would you have laughed a lot and cried a little.’ Then his friend dies and their souls are gathered, and both are asked to express their opinions about each other. So each one of them says to his friend: ‘You were the best brother, the best companion and the best friend.’

And when one of the two disbelieving friends dies, and he is given tidings of Hellfire, he remembered his friend and he said: ‘O Allah, my friend used to order me to disobey You and disobey Your Prophet, and commanded me to do evil, and forbade me from doing good, and told me that I would not meet You. O Allah, do not guide him after me, until you show him what you have just shown me and until you are dissatisfied with him just like You are dissatisfied with me.’ Then the other disbelieving friend dies, and their souls are gathered, and both are asked to give their opinions about each other. So each one says to his friend: ‘You were the worst brother, the worst companion and the worst friend.”

That is the end of those who do not have Taqwah and those who befriend for a sake other than that of Allah the Exalted. Allah has surely spoken the truth and we all should grasp what He has informed us of. It is through the good company that Allah, the Most High, saves those who are astray and guides the wicked. The benefit of mixing with the righteous is immense, and it will, insha’Allah, be even more obvious to us in the Hereafter. One of the early Muslims said that it is from Allah’s blessings upon a youth when he turns to worship that he is given brother who is a follower of the Sunnah encouraging him upon it.

Sealing a friendship for Allah’s sake will result in one’s receiving protection of Allah (swt). And as Ibn Abbas said: “No one may taste true faith except by this (i.e. building relationships for Allah’s sake), even if his prayers and fasts are many. People have come to build their relationship around the concerns of the world, but it will not benefit them in any way.” (3)

A scholar has said: “To seal a friendship for Allah’s sake indicates the obligation of establishing relationships of love and trust for His sake; this is a friendship for the sake of Allah. It also indicates that simple affection is not enough here; indeed what is meant is a love based upon alliance. This entails assistance, honor, and respect. It means being with those whom you love both in word and deed.” Loyalty for the sake of Allah really means to love Allah and to come to the assistance of His Deen; to love those who are obedient to Him and to come to their help. Moreover, the Shahadah “La Ilaha Illa Allah” requires us to ally ourselves for the sake of Allah, and it requires us to ally ourselves to the Muslims wherever we find them.

In two other authentic narration’s of the Prophet (saws) we were commanded to keep company with a believer only (3), and told that a person will be with those he loves (4). So if we love and associate ourselves with those who are misguided, we should fear for our fate. The wise person is the one who prepares himself for the Hereafter, not the one who neglects his faith and falls into the trap of Satan who tells him that he will be forgiven and that he can do whatever he wishes. If we truly believe that the best speech is the Speech of Allah and that he best guidance is the guidance of Prophet Muhammad (saws), we should act in accordance with them, lest we build a proof against ourselves.

Hadhrat Ali Karallahu Wajhahu said: “Mix with the noble people, you become one of them; and keep away from evil people to protect yourself from their evils.” (4)

If we are truly concerned about our fate, we must come to this realisation: those who take us away from remembering Allah, from obeying Him and His Prophet (saws), those who fail to remind us of our daily prayers and those who do not give us sincere advice in regard to our Deen; such are really our foes and not our friends. On the other side, “a believer is the mirror of his brother” (5), and if he sees any faults in the other believer, he draws his attention to it, helps him to give it up and helps him wipe away any evil that he may have.

Ibn Hazm said: “Anyone who criticises you cares about your friendship. Anyone who makes light of your faults cares nothing about you.” (5)

How can we expect sincere advice and exhortation in regard to our religion from those who are displeased with our Deen or are simply indifferent? Are they going to help us achieve the purpose of our life, or will they take us away from it? Will they desire for us Allah’s pleasure or is that Completely irrelevant to them and not their concern at all? Are they leading us to al-Jannah or to the Hellfire? These are the questions we have to ask ourselves, lest we wake up after we die.

“O you who believe! Take care of your own selves. If you follow the right guidance and enjoin what is right and forbid what is wrong no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do.” (The Holly Qur’an 5:105)

We ask Allah to make us of the righteous ones and give us companions that will take us away from His Wrath and lead us to His Pleasure and Paradise.

References:
1- Abu Dawood and at-Tirmithi
2- Al-Bukhari and Muslim
3- Abu Dawood and at-Tirmithi
4- Al-Bukhari and Muslim
5- Abu Dawood, Hasan Hadith

Know that not everyone is suitable to be a friend:

The Prophet صلى الله عليه وسلم  (Mohammad PBUH) said:

الرَّجُلُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلُ

Man is on the religion of his companion, so let one of you choose whom to befriend.
[Sunan Abu Dau’d : 4193]

There are signs, qualities and indications that help one distinguish and choose whom to be friend and associate with according to what one desires from friendship or companionship.

There are religious and material gains to look for in any friendship or association. Material gains include earning money, fame or just friendship and companionship. Religious gains from friendship include learning religious knowledge and imitating righteous actions and statements, so that one might be helped to repel all types of impurity that might attack the heart and hinder from performing the acts of worship.

Therefore, choose a friend or a companion who is wise, good mannered and righteous, who is neither a sinner, innovator in the religion or fond of this life.

The Conditions for Udhiyah (Sacrifice)

There are six conditions for the udhiyah:

-1-

It should be one of the an’aam class of animals, which are: camels, cattle, sheep and goats, because Allaah says (interpretation of the meaning):

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food”

[al-Hajj 22:34]

Baheemat al-an’aam (translated here as “beast of cattle”) includes camels, cattle and sheep. This is what is well known among theArabs, and this was the view of al-Hasan, Qataadah and others.

-2-

It should have reached the age stipulated in sharee’ah, which is six months for a sheep and the age at which the animal is considered to be an adult for any other animal, because the Prophet (peace and blessings of Allaah be upon him) said: “Do not sacrifice anything but an adult animal, unless it is difficult for you, in which case youmay slaughter a six-month old lamb (jadh’ah).” Narrated by Muslim.

A mature animal means one that is considered to be an adult.

In the case of camels it means one that is fiveyears old.

For cattle, it means one that is two years old.

For sheep it means one that is a year old.

The jadh’ah is that which is half a year old. Soit is not correct to sacrifice a camel, cow or goat that has not yet reached maturity, or a sheep that is less than six months old.

-3-

It should be free of any faults that would render it unsuitable for sacrifice, of which there are four:

i – An obvious defect in one eye, such as when the eye is sunken in its socket, or when it sticks out like a button, or is white and obviously defective.

ii – Obvious sickness, whose symptoms are clearly apparent in the animal, such as fever that prevents it from grazing and causes lossof appetite; mange that obviously affects its flesh or its health; deep wounds that affect its health, and so on.

iii – Obvious lameness, which prevents the animal from walking normally.

iv – Emaciation that leaves no marrow in the bones, when the Prophet (peace and blessings of Allaah be upon him) was asked about what should be avoided in udhiyah, hegestured with his hand and said: “Four: alame animal which is obviously lame, a one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, and an emaciated animal that no one would choose.” Narrated by Maalik in al-Muwatta’ from the hadeeth of al-Bara’ ibn ‘Aazib. According to a hadeeth narrated from him inal-Sunan, he said: “The Messenger of Allaah(peace and blessings of Allaah be upon him) stood up among us and said: ‘There are fourwhich are not permissible for sacrifice,’” andhe mentioned something similar. Classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 1148.

These four faults render an animal unsuitable for sacrifice, and they include similar faults or more severe faults.

So the following animals are also unsuitable for sacrifice:

a- One that is blind in both eyes.

b- One that has eaten more than it can stand,until the danger has passed.

c– One that has encountered difficulty in giving birth, until all danger has passed.

d- One that has suffered something that could kill it, such as strangulation or a fall from a high place, until the danger has passed.

e- One that is unable to walk because of a defect.

f- One that has had one of its forelegs or hind legs cut off.

If these are added to the four defects mentioned in the text, the number of those that cannot be offered as sacrifices reaches ten – these six and the four mentioned above.

-4-

The animal should belong to the person whois offering the sacrifice, or he should have permission for that either on the grounds of sharee’ah or from the owner. The sacrifice isnot valid if the animal slaughtered does not belong to the person who is sacrificing it, such as one that has been taken by force, stolen, or taken on the basis of a false claim, etc, because it is not permissible to draw closer to Allaah by means of sin. A sacrifice offered by the guardian of an orphan from the orphan’s property is valid if that is customary and if hefeels sad about not offering a sacrifice.

A sacrifice offered by a guardian from the property of the person under his care is valid, if done with permission.

-5-

No one else should have any rights to the sacrificial animal; the sacrifice of an animal that is held in pledge is not valid.

-6-

It should be slaughtered at the time specifiedin sharee’ah, which is from after the Eid prayer on the Day of Sacrifice until sunset on the last of the days of al-Tashreeq, which is the 13th of Dhu’l-Hijjah. So the days when the sacrificed may be offered are four:the day of Eid after the prayer, and the three days after that. Whoever slaughters it before the Eid prayer is over, or after sun sets on the 13th of Dhu’l-Hijjah, his sacrifice is not valid, because of the hadeeth narrated by al-Bukhaari from al-Bara’ ibn ‘Aazib (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) said: “Whoever slaughters (his sacrifice) before the prayer, itis meat that he has brought to his family, butthat is not the sacrifice.” And he narrated that Jundub ibn Sufyaan al-Bajali (may Allaah be pleased with him) said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) saying, ‘Whoever slaughters the sacrifice before he prays, let him replace it with another.’” And it was narrated that Nubayshah al-Hadhali (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The days of al-Tashreeq are the days of eating, drinking and remembering Allaah.’” Narrated by Muslim.

But if he has an excuse for delaying it beyond the days of Tashreeq, such as if the animal ran away, without there being any negligence on his part, and he could not findit until after the time was over, or he appointed someone else to slaughter it and that person forgot until the time was over, then there is nothing wrong with slaughtering it after the appointed time. Thisis by analogy with the one who sleeps and misses a prayer, or forgets it – he shouldpray it as soon as he wakes up or rememberit.

It is permissible to slaughter the udhiyah at any time, night or day, but it is better to slaughter it during the day, and it is better toslaughter on the day of Eid after the two khutbahs. Each day is better than the day that follows it, because that means that one is hastening to do good.

Source: http://islamqa.info/en/ref/36755

 

 

Time Management from an Islamic Perspective

 Time Management from an Islamic Perspective


Close has come to mankind his accounting. Will he still be heedless?”

The above Qur’anic verse is the beginning of Surah Ambiya, chapter 21, followed by narrations of the people who were before us, people who were destroyed on the account of their wrong doings.

Life has only one chance.

If you fail in your exams, there is always a next year. If you lose your spouse, there can be a second marriage, but if you die, there is no second chance. This life is only one opportunity.

Those who were before us had lives longer than us. The Qur’an talks about Nuh (as), that he worked among his people for 950 years; whereas the average life of this Ummah is around 60 years.

We are the last to come but the first to enter Paradise .

With this short life, we still have the opportunity of making the best.

It all depends on how you do, what you leave behind, not whatever you leave behind.

The difference between doing and wanting to do.

There are many things in life that we want to do desperately, but we are unable to do them due to various reasons. But, there are many things in our life which we can do, we are supposed to do, yet we do not do them. The list would be a long one. You can include memorizing of Qur’anic verses, visiting a dying relative or repaying you debt. You have chains of excuses because you don’t want to do these things.

Let us see how much we live actually.

If you have to live for 60 years, subtract 15 years of your boyhood where no one questions you. From the remaining 45 years, if you sleep for 8 hours a day, you have deleted 15 years in sleeping. From the remaining 30 years, if you spend 2 hours on the television, you have 2.5 years watching what other people do and nobody pays you for that. From the remaining 27 and half years of your life, you have to earn and yet find out ways for immeasurable reward from Allah.

How and where is our time wasted?

Time is wasted in minutes. E.g. waiting for a friend, at a bus-stop, chatting on useless topics.

Assemble these pieces of minutes everyday and count how many hours you waste every year.

Let every man know what he has sent forth. (59:18)

1) Make a list of your time wasters even if they are a few minutes long.

2) Make a list of the things which remain unattended by you and have the potential to become a problem if you don’t give them immediate attention.

Our most productive actions.

a) Perform Isha and Fajr salaah in congregation and receive a reward of praying the whole night.

b) Do ibaadah in the nights in the last odd nights in Ramadan and earn a reward of worshipping for 1000 months. If you do it for 10 years, it will be equivalent to 833 years.

c) Keep aside one hour everyday for self- development. Suppose you choose to memorize one dua everyday for one hour, by the end of the year, you can memorize 365 duas of the Sunnah of the Prophet (P.B.H). If you want to learn Arabic for one hour every day, you have 320 hours every year if you are 80% regular in your learning. Now, without wasting time, make a list of the things you would like to learn in the next three months, 6 months, 1 year and 2 years. These are called “short term goals” and “long term goals” in terms of the corporate world.

What are your most productive Islamic activities?

This is for a continuous reward (Sawaab-e-Jaariya).
Choose from the below activities or add your own skills and talents:

a) Teach someone any aspect of Islam, be it a dua, correcting hid wudhu or his recitation of the Qur’an and lo! He keeps on doing it properly and your account keeps on increasing.

b) Talk to a non- Muslim about Islam.

c) Be a volunteer for any social cause in helping people.

d) Intercede for a good cause and have a share in it. (Surah Nisaa:85) Spot an orphan/ widow and find out a sponsor if you cannot afford it yourself.

e) By now, you must be having a lot of ideas, erupting in your own mind. Note them down just now and remember us in your supplications.

Do this to save time.

a) Always carry a good book to read.

b) If you discuss, take something worthy.

c) Help your spouse in his/ her work.

d) Visit a hospital and meet the poor and sick.

e) Visit your relatives whom you have not met for a long time.

f) Take your family to orphanages.

A list of probable time wasters.

Check out which is applicable to you:

Sleeping more than average.

Gossiping with friends on useless topics.

• Watching TV serials.

Reading useless books.

Having to wait for a long time at the bus stop.

Have a list of pending work.

Chatting on the internet on worthless topics.

Being addicted to computer games.

Free lectures due to absence of teacher in school.

Remember, Allah has not created for idle sport the heavens and the earth and all that is between them.

How to get the best out of this life.

How many Lailatul Qadr have you missed out? The Qur?an declares:

 What do you know what is Lailatul Qadr? Lailatul Qadr is better than 1000 months? 

This Quranic? Verse gives us an idea or a short- cut in earning immeasurable sawab. That is, if you worship or do ibadah in the last 5 odd nights in the month of Ramadan, by the Grace of Allah, one of them would be Lailatul Qadr. In 10 years, it is 50 days, which is lesser than 2 months and if you get 10 Lailatul Qadr in your life. You get a reward of 10,000 months which is equal to 833 years. Now calculate how many Lailatul Qadr you have missed out enjoying the night playing carom, chatting and doing useless things. Henceforth , don’t miss out any Lailatul Qadr in your life InshAllah.

 


The Night Prayer (Tahajjud/Qyaam Al-Layl)

The Night Prayer (Qyaam Al-Layl)

The Excellence of The Night Prayer (Qiyaam al-Layl):
Many Qur’aanic verses speak about the excellence of Qiyam and the merits of those people, who perform The Night Prayer (Qiyaam al-Layl) on a regular basis, for example, Allah describes the believers who deserve Jannah saying: “They (the believers) forsake their beds, to invoke their Lord in fear and hope; and they spend out of what We have bestowed on them.” [Soorah as-Sajdah (32): 16] “They (the pious) used to sleep but little at night.” [Soorah ath-Thariyat (51): 17] Also, numerous Ahadeeth add to this subject, narrated Abu Hurayrah (radhi allahu anhu): “The Messenger of Allah (sallallahu alaihi wa-sallam) said: “The best prayer after those prescribed is (the prayer performed) in the depth of night.” [Saheeh Muslim and Musnad Ahmad]

He (sallallahu alaihi wa-sallam) also said: “The most beloved prayer to Allah was of Dawud (alaihi as-salaam). He slept one half of the night, got up (and prayed) for one third, and then slept (the remaining) one sixth.”[Saheeh al-Bukharee and Saheeh Muslim]

Protection from Shaitaan: Abu Hurayrah (radhi allahu anhu) reported that the Messenger of Allah (sallallahu alaihi wa-sallam) said: “When one of you goes to sleep, Shaitaan ties three knots over the rear of his head, blowing into each knot, ‘You have a long night, so sleep on.” If he wakes up and mentions Allah, one knot loosens. If he makes wudhu (ablution for prayer), another knot loosens and if he prays, the third knot loosens and he becomes lively and good-natured; otherwise he gets up ill-natured and lazy.” [Saheeh al-Bukharee and Saheeh Muslim]

Acceptance of Supplication: Abu Hurayrah (radhi allahu anhu) reported that the Messenger of Allah (sallallahu alaihi wa-sallam) said: “Our Lord descends every night to the lowest heaven, when only one third of the night has remained. He says: “Who will invoke Me, so that I may give him? Who will seek My forgiveness, so that I may forgive him.” [Saheeh al-Bukharee and Saheeh Muslim] In another report, he adds: “Then Allah extends His Hand and says: “Who wants to invest (good deeds) with the One who is not wasteful or unjust?” He continues to say this until the dawn arrives.” [Saheeh Muslim]

Jabir (radhi allahu anhu) reported, the Messenger of Allah (sallallahu alaihi wa-sallam) saying: “There is an hour of the night which no Muslim person encounters and asks for a good thing for this life or the Hereafter, but Allah grants it to him. This happens every night.” [Saheeh Muslim]

Abu Umamah (radhi allahu anhu) reported that the Prophet (sallallahu alaihi wa-sallam) was once asked: “When are the supplications most acceptable?” He (sallallahu alaihi wa-sallam) replied: “In the last depth of the night and at the end of the prescribed prayers.” [(hasan) by Shaikh al-Albanee (at-Tirmidhee)]

Muadh bin Jabal (radhi allahu anhu) reported that Allah’s Messenger (sallallahu alaihi wa-sallam) said: “Whenever a Muslim goes to bed in a pure state (with wudhu), falls asleep while mentioning Allah and then wakes up during the night and asks Allah for anything good, He grants it to him.”[(saheeh) by Shaikh al-Albanee (Musnad Ahmad and at-Tirmidhee)]

Closeness to Allah: Amr bin Abash (radhi allahu anhu) reported that Allah’s Messenger (sallallahu alaihi wa-sallam) said: “The closest that a servant is to his Lord, is in the last part of the night. If you can be among those who remember Allah at that hour then do so.” [(saheeh) by Shaikh al-Albanee (at-Tirmidhee)]

Mercy from AllahAbu Hurayrah (radhi allahu anhu) reported that the Messenger of Allah (sallallahu alaihi wa-sallam) said: “May Allah have mercy on a man who wakes up at night, prays and wakes his wife to pray; and if she refuses, he sprinkles water on her face. And may Allah have mercy on a woman who wakes up at night, prays, and wakes her husband to pray and if he refuses, she sprinkles water on his face.”[(hasan) by Shaikh al-Albanee (Abu Dawood)]

Constant deeds guarantee ample reward: Aa’ishah (radhi allahu anha) said: “Do not ever stop praying Qiyam. The Prophet (sallallahu alaihi wa-sallam) never ceased praying it. When he was sick or weak, he prayed sitting.” [(saheeh) by Shaikh al-Albanee (Abu Dawood)]

She also reported the Messenger of Allah (sallallahu alaihi wa-sallam) saying:“The most beloved deeds to Allah are the most constant, even if they were little.” [Saheeh al-Bukharee and Saheeh Muslim]

The Excellence of Qiyam in Ramadaan: Many Ahaadeeth describe the excellence of Qiyam particularly in Ramadaan, some of them are:

Forgiveness of sins: Abu Hurayrah (radhi allahu anhu) reported: “Allah’s Messenger (sallallahu alaihi wa-sallam) encouraged the people, without making it an absolute command, to perform Qiyam during Ramadaan. He (sallallahu alaihi wa-sallam) used to say: “Whoever stands (in Qiyam) in Ramadaan out of faith and expectation (of Allah’s Reward), all his previous sins will be forgiven.” [Saheeh al-Bukharee and Saheeh Muslim]

Among the Most Righteous: Amr bin Murrah al-Juhani (radhi allahu anhu) said: “A man from the tribe of Quraysh asked the Messenger of Allah (sallallahu alaihi wa-sallam): “O Messenger of Allah (sallallahu alaihi wa-sallam)! What if I testified that there is no (true) god except Allah and that you are Allah’s Messenger, prayed the five prayers, fasted the month, stood for Qiyam in Ramadaan and paid Zakaah?” The Prophet (sallallahu alaihi wa-sallam) replied: “Anyone dying like this will be among the siddiqun (the highly virtuous) and the shuhadah (martyrs).” [(saheeh) Ibn Khuzaymah and Ibn Hibban]

Getting up for Qiyam al-Layl: Many Ahadeeth report the actions of Allah’s Messenger (sallallahu alaihi wa-sallam) when he got up at night. Some of them are:

Siwaak and Wudhu: As soon as the Messenger of Allah (sallallahu alaihi wa-sallam) got up for Qiyam al-Layl, he would brush his teeth with a siwaak and perform wudhu, he (sallallahu alaihi wa-sallam) said: “When one of you gets up to pray at night, let him use a siwaak (to clean his teeth), because when he recites during the prayer, the angel puts his mouth over his, so that nothing leaves his mouth but will enter into the angel’s mouth.”[(saheeh) by Shaikh al-Albanee (al-Bayhaqee and others)]

Mentioning Allah: Ubadah bin as-Samit (radhi allahu anhu) reported that the Prophet (sallallahu alaihi wa-sallam) said: “Whoever wakes up at night and says: ‘La ilaha illallahu wahdahu la sharika lahu, lahul mulku wa-lahul-hamdu wa-huwa ala kulli shay’in qadir. Wa-subhan allahi wal-hamdu lillahi wa-la ilaha ilallallahu wallahu akbaru, wa-la hawla wa-la quwwata illa billah’ [DownLoad as-Sunnah Bimonthly Islamic Newsletter (Ramadaan Issue) to view the complete Arabic Text]

“There is no (true) god except Allah Alone, without any partners. To Him belongs the sovereignty; to Him belongs all praise. He is capable of everything. Exalted is Allah; Allah is the Greatest, there is no power or might except from Allah.” and then says: “Rabb igfir li” – “My Lord! Forgive me.” Anyone who says this and supplicates, he will be answered, and if he makes wudhu and prays, his prayer will be accepted.” [Saheeh al-Bukharee]

Rabi’ah bin Ka’ab al-Aslami (radhi allahu anhu) reported: “I used to sleep by the house of Allah’s Messenger (sallallahu alaihi wa-sallam). When he got up at night (to pray), I would hear him repeat for a long time:

“Subhana rabbil-alamin” – “Exalted is the Lord of the creation.”

Then he would repeat for a long time:

“Subhan Allahi wa bi-hamdih” – “Exalted is Allah, all praise belongs to Him.” [(Saheeh) by Shaikh al-Albanee ( at-Tirmidhee)]

Raising one’s voice moderately: One may pray Qiyam silently or aloud, but it is best to raise one’s voice moderately. Abu Qatadah (radhi allahu anhu) reported that one night the Messenger of Allah (sallallahu alaihi wa-sallam) saw Abu Bakr (radhi allahu anhu) praying with a low voice. He then saw Umar (radhi allahu anhu) praying with a loud voice. Afterwards, he said to Abu Bakr (radhi allahu anhu): “O Abu Bakr! I passed by you while you prayed and you were lowering your voice.” He replied: “I have been heard by Him whom I was addressing, O Messenger of Allah (sallallahu alaihi wa-sallam)!” Then the Prophet (sallallahu alaihi wa-sallam) said: “O Umar! I passed by you while you prayed, and you were raising your voice.” He replied: “O Messenger of Allah (sallallahu alaihi wa-sallam)! Thereby I wake the sleepy and drive the Shaytaan away.” So, the Messenger of Allah (sallallahu alaihi wa-sallam) said: “O Abu Bakr, raise your voice a little. And you Umar, lower your voice a little.” [(saheeh) by Shaikh al-Albanee (Abu Dawood and at-Tirmidhee)]

Ibn Abbas (radhi allahu anhu) reported: “The Prophet’s (sallallahu alaihi wa-sallam) recitation (in Qiyaam) was such that one would hear him from the outer room while he is inside (in the bedroom).” [(hasan) by Shaikh al-Albanee (Abu Dawood)]

Praying Qiyam al-Layl in the Jamaah:
It is a Sunnah to pray the Qiyam al-Layl of Ramadaan with the Jamaah (congregation); and this is better than praying it individually. The Prophet (sallallahu alaihi wa-sallam) himself established the practice of praying Qiyam al-Layl in Jamaah, approved of it from the Sahabah (radhi allahu anhu) and greatly emphasized its merits.

Aa’ishah (radhi allahu anha) reported: “The people used to pray during the night of Ramadaan in the Prophet’s Mosque in separate groups. A man who knew some Qur’aan would lead five or six people in Jamaah. On one such night, the Messenger of Allah (sallallahu alaihi wa-sallam) instructed me to lay down a mat for him (in the Masjid) by the door of my apartment and I did so. After praying Isha, Allah’s Messenger (sallallahu alaihi wa-sallam) went to that mat, all those who were in the Masjid gathered behind him; and he (sallallahu alaihi wa-sallam) led them in the prayer for a long portion of the night; then he departed and entered (my apartment), leaving the mat where it was.

In the morning, the people described that Allah’s Messenger (sallallahu alaihi wa-sallam) led some men in prayer on the previous night. So that night, more people gathered until the Masjid was full. Allah’s Messenger (sallallahu alaihi wa-sallam) went out the second night and prayed; and they followed him in the prayer.

The next morning people talked about it and on the third night the number of people increased in the Masjid. Again the Messenger of Allah (sallallahu alaihi wa-sallam) went out and they followed him in prayer.

On the fourth night, the Masjid was overrun with people. Allah’s Messenger (sallallahu alaihi wa-sallam) prayed Isha with them and went inside his house, but the people stayed, so Allah’s Messenger (sallallahu alaihi wa-sallam) asked me:“What do they want Aa’ishah?” I said: “O Messenger of Allah (sallallahu alaihi wa-sallam)! The people have gathered to follow you (in the prayer).” He (sallallahu alaihi wa-sallam) said: “Fold away your mat.”, which I did. He (sallallahu alaihi wa-sallam) was aware of the people waiting for him that night; some men even called out, ‘The Prayer.’

In the morning, Allah’s Messenger (sallallahu alaihi wa-sallam) went out for the Fajr prayer and after he finished his Salaat he turned to the people, said the Shahadah and stated: “O people, by Allah all praise is due to Him, I was not unaware of your presence last night, but I only feared that the night prayer (Qiyam) would become an obligation for you, which you would be incapable of fulfilling. So commit only to the deed you would be capable of performing, because Allah does not tire (from yours deeds) until you tire.” [Saheeh al-Bukharee, Saheeh Muslim, Abu Dawood, an-Nisa’ee, Musnad Ahmad and others]

Besides praying Qiyam al-Layl in the Jamaah himself, the Messenger of Allah (sallallahu alaihi wa-sallam) greatly encouraged this practice. Once, after leading the people in the Qiyaam prayer of Ramadaan, when he was leaving and people requested him to continue the prayer for the other part of the night, he (sallallahu alaihi wa-sallam) said: “Whoever stands in prayer with the Imaam until he (the Imaam) concludes the prayer, it is recorded for him that he prayed the whole night.” [(saheeh) Abu Dawood, at-Tirmidhee, al-Bayhaqee]

His statement: “Whoever stands in prayer with the Imaam…” clearly indicates the excellence of Qiyam al-Layl behind the Imaam. Thus, even though delaying Qiyam carries special merits, praying Qiyamal-Layl with the Jamaah, early in the night is better than praying it alone, late in the night. This is why Umar (radhi allahu anhu), revived this Sunnah in his Khilafah and the Muslims continue it till now.

Wrong Conclusions from Umar’s (radhi allahu anhu) action:
Many people use this act (reviving the sunnah of The Night Prayer (Qiyaam al-Layl) in Jamaah) of Umar (radhi allahu anhu) as basis for misconceptions like: “Praying Qiyaam in Jamaah is a bidah which was not known during the time of Prophet (sallallahu alaihi wa-sallam) – AND – Some Bidah’s (Innovations) are praiseworthy; and general statements by the Prophet such as: “Every bidah is an act of misguidance” should be restricted by the statement of Umar: “ This is indeed a good matter.”

The error of the former misconception is apparent from the preceding hadeeth of Aa’ishah (radhi allahu anha), which clearly indicates that the Messenger of Allah (sallallahu alaihi wa-sallam) himself prayed the Qiyam with the people in the Jamaah for three consecutive nights in Ramadaan; and he only stopped for fear that it would become an obligation for his Ummah!!

The latter argument of restricting the Hadeeth of Allah’s Messenger (sallallahu alaihi wa-sallam) to the statement of Umar (radhi allahu anhu) is also invalid.

In his statement, Umar (radhi allahu anhu) did not intend the Shariah meaning of Bidah (i.e. ‘to innovate something new in the religion of Islam without precedence’) because he did not innovate the practice of Qiyam al-Layl in Jamaah, rather it was an established practice of Allah’s Messenger. He merely revived a great Sunnah of Allah’s Messenger (sallallahu alaihi wa-sallam). Umar only meant Bidah according to its linguistic meaning, which is “something new which was not commonly known prior to its initiation.” The Night Prayer (Qiyaam al-Layl) behind one Imaam was certainly not a common practice during the Khilafah of Abu Bakr (radhi allahu anhu) and a portion of Umar’s (radhi allahu anhu). With this understanding it is a new matter, but since it is in accordance with the Prophet’s action, it is a Sunnah and not a Bidah. Describing it as good is only because of this reason and this is the understanding of the great scholars in explaining the statement of Umar (radhi allahu anhu).

For example, Ibn Hajr al-Haythami said: “Driving the Jews and Christians out of the Arabian peninsula, and fighting the Turks, are not Bidahs, because these were done by the command of Allah’s Messenger (sallallahu alaihi wa-sallam), even though they were not done during his lifetime. And in the saying of Umar regarding The Night Prayer (Qiyaam al-Layl): “This is indeed a good Bidah” he meant the linguistic meaning of Bidah”, which is to do something which was not done, it is similar to the saying of Allah: “I did not bring something unprecedented (bidah) among the messengers.” [Soorah Ahqaf (46): 9]

This (Umar’s action) does not indicate a Bidah in the Shari’ah sense, because such a Bidah would be an act of misguidance, as was indicated by the Messenger of Allh (sallallahu alaihi wa-sallam)… Just look at the Sahabah (radhi allahu anhu) and those who followed them in the good way, they objected calling the adhan (call for prayers) other than the five daily prayers, such as Eid prayer, even though no specific prohibition is found in this regard…. Furthermore, there are things which the Prophet (sallallahu alaihi wa-sallam) avoided despite the need and ability to do them during his lifetime. Avoiding such things is a Sunnah and performing them is a blameworthy innovation. By our saying: “Despite the need and ability to do them”, we exclude driving out the Jews and other things which he (sallallahu alaihi wa-sallam) did not do because of reasons that prevented him from doing them.

Similarly, there was a need to pray Qiyam al-Layl in Jamaah, but there was also a reason which prevented the Prophet (sallallahu alaihi wa-sallam) from continuing to pray it in Jamaah.” [Al-Ibda fi Madarr il-Ibtida] Abd ul-Wahhab as-Subki said: “Ibn Abd ul-Barr said: “Umar did not legislate except what Allah’s Messenger (sallallahu alaihi wa-sallam) legislated and what he (sallallahu alaihi wa-sallam) loved and accepted. Nothing prevented him (sallallahu alaihi wa-sallam) from continuing (with Qiyam al-Layl in Jamaah) except fearing that it would become an obligation for his Ummah, because he was kind and merciful towards the believers. Umar (radhi allahu anhu) learned from Allah’s Messenger (sallallahu alaihi wa-sallam) and understood that one cannot add to the obligations or take away from them after his (sallallahu alaihi wa-sallam) death. He therefore established The Night Prayer (Qiyaam al-Layl) for the people in Jamaah, revived it, and commanded it…” [Ishraq ul-Masabih fi salat fi Taraweeh (1: 168)]

Women joining the Jamaah: Women are permitted to attend Qiyam al-Layl, as is indicated in the Hadeeth of Abu Dharr (radhi allahu anhu), he said: “He (the Messenger of Allah (sallallahu alaihi wa-sallam)) gathered his family, his wives and the people. He led us in the prayer (for a long time in qiyam of Ramadaan)…” [(saheeh) Abu Dawood, at-Tirmidhee and others] Manner of Qiyam al-Layl

The Time of Qiyam al-Layl: The time of Qiyam al-Layl starts after the Isha prayer up to the Fajr prayer. Abu Basrah (radhi allahu anhu) reported that the Messenger of Allah (sallallahu alaihi wa-sallam) said: “Indeed Allah added a prayer for you, it is Witr (as explained earlier, Witr is one of the names for Qiyam al-Layl), so pray it between Isha and Fajr.” [(Saheeh) by Shaikh al-Albanee in as-Saheehah (108)]

However, if one prays alone he should try to pray it in the later part of the night, because that is better than the earlier part, as the Prophet (sallallahu alaihi wa-sallam) said: “Whoever fears that he will not wake up in the later part of the night, then let him perform Witr in the first part of it and whoever expects to wake up in the later part of the night, let him pray it then. Indeed, the prayer of the night is witnessed (by the angels), and that is better.” [(Saheeh) Abd ur-Razzaq]

Recitation during Qiyam al-Layl: The Messenger of Allah (sallallahu alaihi wa-sallam) did not fix the length of recitation for Qiyam. His recitations varied in length; it was sometimes short, more often long, and extremely long on some occasions. Abdullah bin Amr (radhi allahu anhu) reported that the Prophet (sallallahu alaihi wa-sallam) said: “Whoever prays Qiyam reciting ten verses, he will not be recorded among the negligent. Whoever prays Qiyam reciting one hundred verses, he will be recorded among the devout and whoever prays Qiyam reciting one thousand verses, he will be recorded among those with a multitude of good deeds.” [(Hasan) by Shaikh al-Albanee (Abu Dawood)]

The longer the Qiyam, the better. Thus, when one prays alone, he is encouraged to make his recitation as long as possible. Supplication: Various supplications are reported from the Messenger of Allah r for the Qiyam prayer. In particular, there are some supplications, which he would say at the beginning of the Qiyam, before reciting the Qur’aan.

It is recommended to learn one of these, which would allow practicing the Sunnah in a better way. Following are three narrations:

 “O Allah! All praise belongs to You; You are the Custodian of the Heavens and Earth and all that is therein. And all praise belongs to You; You are the lighter of the Heavens and the Earth and all that is therein. And all praise belongs to You; You are the Sovereign of the Heavens and the Earth and all that is therein. And all praise belongs to You; You are the Truth; Your Promise is the truth; meeting Your (in the Hereafter) is true; Your Speech is true; Jannah is true; the Fire is true; the Prophets are true; Muhammad (sallallahu alaihi wa-sallam) is true; and the Hour (of Doom) is true. O Allah! I submit myself to You, believe in You, rely on You, turn to You, fight for You, and invoke You. So forgive what I have done in the past or will do in the future, what I hide or declare, and what you know better than me (of what I did). You are the One, Who brings (some people) forward, and moves back (the others). There is no (true) god except You, and there is no (god) than you.” [Saheeh al-Bukharee and Saheeh Muslim] [DownLoad as-Sunnah Bimonthly Islamic Newsletter (Ramadaan Issue) to view the complete Arabic Text]

2 – “O Allah, Lord of Jibreel, Mika’il, Israfil, Creator of the Heavens and the Earth, Knower of the hidden and the witnessed things, You will judge among your slaves about that wherein they used to differ. Guide me to the truth in matters of difference, with Your Permission, You guide whomever You will, to the straight path.” [Saheeh Muslim][DownLoad as-Sunnah Bimonthly Islamic Newsletter (Ramadaan Issue) to view the complete Arabic Text]

3 – “Exalted are You, my Lord, all praise belongs to You, hollowed is Your Name; great is Your Honor; and there is no (true) deity but You. There is no (true) god except Allah. (three times) Allah is the Greatest, He is great indeed (three times). I seek refuge with Allah, the All-Hearing, All-Knowing, from the outcast Shaytaan, from his spurring, blowing, and breathing.” [(Saheeh) by Shaikh al-Albanee (Abu Dawood and at-Tirmidhee)] [DownLoad as-Sunnah Bimonthly Islamic Newsletter (Ramadaan Issue)

Who Is poor ?, A Beutiful Hadith

 

 


One day the Prophet asked his dear companions whether they knew who was poor?

They answered that poor was one who had no dirham or dinar (money)’, He said:“In my Ummah, the poor is that man who would appear on the Day of the Judgment before Allah; he had offered prayer; he had paid Zakat ; he had observed fast; but he would have abused somebody, he would have falsely accused some one; he would have unauthorisedly taken some one else’s property; he would have murdered some one; would have hit some body.

All his virtues would be given to his victims. If his virtues are finished before his wicked deeds are finished, then the errors and sins of the victims would be given to him and he would be thrown into the Hell.” (Muslim)

 

Salaat (Prayer) With Jamaat Is Twenty Seven Times Superior.

Salaat (Prayer) With Jamaat  Is Twenty Seven Times Superior. 

Hadhrat Abdullah bin Umar (Radhiyallaho anho) narrates that he heard the Prophet (Sallallaho alaihe wasallam) saying: “A salaat with Jamaat is twenty-seven
times superior to salaat performed individually.” {Bukhari}

When we offer our salaat for getting reward from Allah, then why should it not be done in the musjid, where the reward earned is twenty-seven times more. Nobody will be so unwise as to forego a profit twenty-seven times greater with simply a little extra labour. But we are so indifferent about the profits promised for our religious practices! This can be due to nothing but our disregard for deen and the rewards of it. It is a pity that we apply ourselves so hard to acquiring the trifling gains in this material world; but are so unmindful of the gains in the Hereafter, which yield twenty-seven times more with a little extra effort. We often argue that for going to the musjid for Jamaat we have to close the shop and will thus lose business. These pretexts and others of the kind cannot stand in the way of those who have perfect faith in the Greatness of Allah, and in His word; and who realize the value of the blessings and reward in the Hereafter. It is in respect of such people that Allah says: 

“Men, whom neither merchandise nor sale beguileth then from remembrance of Allah and constancy in salaat.” (XXIV; 3 7).

It is said of Saalim Haddaad (Rahmatullah alaih] (a trader and a great Soofi) that on hearing Azaan he would turn pale and grow restless. He would stand up immediately, leaving his shop open and recite these couplets:- >

1. “When Thy summoner stands up to summon, quickly I stand up. To respond to (the summons of) The Mighty Lord Who hath no peer.”
2. “I reply to the summons with complete submission and cheer, ‘Here am I, 0 Bountiful One.”
3. “My face grows pale with awe and fear, and occupation in Thee distracts me from all other occupations.”
4. “I swear by Thee, naught is dear to me save Thy remembrance. Nothing is more ravishing for me than Thy sweet name. “
5. “0, will th’ere be a time for us to be together? A lover is happy only when he is with his love.”
6. “He whose eyes have seen the light of Thy Beauty Can never be solaced. He must die yearning for Thee.”

It is said in a hadith: “People frequenting the musjid are its pegs (dwellers). Angels are their companioris and visit them when they are sick and help them when they are at their jobs.”

Refrence:
Book Name: Virtues Of Salaat.
Author Name: Shiekh ul Hadees Maulana Zikariya Sahab

The Virtues of Jumu’ah

The Virtues of Jumu’ah

1 . Prophet Mohammad (Peace be upon him) said: “Friday is the best of days. It was on this day that Hadrat Aadam alayhis salaam was created, it was on this day that he was granted entry into jannah, it was on this day that he was removed from jannah (which became the cause for man’s existence in this universe, and which is a great blessing), and the day of resurrection will also take place on this day. “ (Sahih Muslim)

2 . It is related from Imam Ahmad rahmatullahialayh that he said that in certain aspects the rank of the night of jumu’ah is even higher than Laylatul Qadr One of the reasons for this is that it was on this night that Rasulullah (Allah bless him & give him peace) appeared in the womb of his mother Rasulullah’s (Allah bless him & give him peace) appearance in this world was a cause of so much good and blessings both in this world and in the hereafter that they cannot be enumerated. (Ash’atulLama’aat)

3 . Rasulullah (Allah bless him & give him peace) said: “There is such an hour on Friday that if any Muslim makes dua in it, his dua will definitely be accepted. ” (Bukhari, Muslim) The ulama have differed in specifying that hour which has been mentioned in the Hadith . Shaykh Abdul Haq Muhaddith Dehlawi rahmatullahialayh has mentioned 40 different opinions in his book Sharh Sifrus Sa’aadah . However, from among all these opinions he has given preference to two opinions: (1) That time is from the commencement of the khutbah till the end of the salaat, (2) That time is towards the end of the day . A big group of ulama have given preference to this second opinion and there are many Ahadith which support this opinion . Shaykh Dehlawi rahmatullahialayh says that this narration is correct that Hadrat Fatimah radiallahuanha used to order her maid on Fridays to inform her when the day is about to end so that she could occupy herself in making zikr and duas. (Ash’atulLama’aat)

4 . Rasulullah (Allah bless him & give him peace) said: “Of all the days, Friday is the most virtuous. It is on this day that the trumpet will be blown. Send abundant durood upon me on Fridays because they are presented to me on that day. ” The Sahabah radiallahu anhum asked: “O Rasulullah! How will they be presented to you when even your bones will not be present after your death?” Rasulullah (Allah bless him & give him peace) replied: “Allah Ta’ala has made the earth haraam upon the prophets forever . “ (Abu Daud)

5 . Rasulullah (Allah bless him & give him peace) said: “The word “shaahid” refers to Friday . There is no day more virtuous than Friday. There is such an hour in this day that no Muslim will make dua in it except that his dua will be accepted. And he does not seek protection from anything except that Allah Ta’ala will grant him protection . ” (Tirmidhi) The word “shaahid” appears in Surah Burooj . Allah Ta’ala has taken an oath of that day. He says in the Quran:

“By the sky in which there are constellations .By the promised day (of judgement). By the day that witnesses (Friday), and the day that is witnessed (day of Arafah). “

6 . Rasulullah (Allah bless him & give him peace) said: “Friday is the “mother” of all days and the most virtuous in the sight of Allah Ta’ala. In the sight of Allah Ta’ala it has more greatness than Eid ul-Fitr and Eid ul-Ad’haa. “ (Ibn Majah)

7 . Rasulullah (Allah bless him & give him peace) said: “The Muslim who passes away on the night or during the day of Friday, Allah Ta’ala saves him from the punishment of the grave . “ (Tirmidhi)

8 . Once Hadrat Ibne Abbas radiallahu anhu recited the following verse: “This day, I have completed your Deen for you. ” A Jew was sitting near him. On hearing this verse being recited he remarked: “If this verse was revealed to us, we would have celebrated that day as a day of eid . ” Ibne Abbas radiallahu anhu replied: “This verse was revealed on two eids, i. e . on the day of jumu’ah and the day of arafah. ” In other words, what is the need for us to make that day into a day of eid when it was already a day of two eids?

9 . Rasulullah (Allah bless him & give him peace) used to say that the night of jumu’ah is a lustrous night, and the day of jumu’ah is a lustrous day. (Mishkaat)

10 . After qiyaamah, Allah Ta’ala will send those who deserve paradise into paradise, and those who deserve hell into hell .

The days that we have in this world will also be there. Although there will be no day and night, Allah Ta’ala will show us the extent of days and nights and also the number of hours.

So when Friday will come and that hour when the people used to go for jumu’ah will approach, a person will call out saying:

“O dwellers of jannah! Go into the jungles of abundance, the length and breadth of which are not known to anyone besides Allah Ta’ala. There will be mounds of musk which will be as high as the skies.

The prophets alayhimus salaam will be made to sit on towers of light, and the believers on chairs of sapphires. Once everyone is seated in their respective places, Allah Ta’ala will send a breeze which will carry that musk.

That breeze will carry the musk and apply it to their clothing, faces and hair .

That breeze will know how to apply that musk even better than that woman who is given all the different perfumes of the world. Allah Ta’ala will then order the carriers of His throne to go and place His throne among all these people.

He will then address them saying: “O my servants who have brought faith in the unseen despite not seeing Me, who have attested My Rasul (Allah bless him & give him peace), and who have obeyed My laws! Ask Me whatever you wish for . This day is the day of giving abundantly . “

They will all exclaim in one voice: “O Allah! We are pleased with You, You also be pleased with us. ” Allah Ta’ala will reply: “O dwellers of jannah! If I were not pleased with you all, I would not have kept you in My jannah . Ask for something because this is the day of giving in abundance.

They will all say in one voice: “O Allah! Show us Your beauty, that we may be able to look at Your noble being with our very eyes . ” Allah Ta’ala will lift the veil and will become apparent to these people and His beauty will engulf them from all sides .

If this order was not given from before hand that the jannatis will never get burnt, without doubt they would not have endured the heat of this light and they would all have got burnt.

He will then ask them to go back to their respective places . Their beauty and attractiveness will double through the effects of that Real beauty. These people will then go to their wives.They will not be able to see their wives nor will their wives be able to see them. After a little while, the nur which was concealing them will be removed and they will now be able to see each other.

Their wives will tell them that how is it that you do not have the same appearance which you had left with? That is, your appearance is a thousand times better now.

They will reply that the reason for this is that the noble being of Allah Ta’ala was made apparent to us and we saw His beauty with our very eyes . (Sharh Sifrus-Sa’aadah) See what a great bounty they received on the day of jumu’ah.

11 . Every afternoon, the heat of jahannam is increased. However, through the blessings of jumu’ah, this will not be done on Fridays . (Ihyaa ul-Uloom)

12 . On one Friday, Rasulullah (Allah bless him & give him peace) said: “O Muslims! Allah Ta’ala has made this day a day of eid . So have a bath on this day, whoever has perfume should apply it, and use the miswaak. ” (Ibn Majah)

and Allah knows Best.

”I love Isa (Jesus) PBUH Because I am a MUSLIM”

”I love Isa (Jesus) PBUH , Because I am a MUSLIM”

Maryam alayhe assalam (Virgin Mary)

Maryam (alayhe assalam) was deeply absorbed in her worship one day when she heard a voice, that of an angel Gabriel calling her.

“O Maryam! Allah (S.W.T.) has chosen you, purified you, and chosen you above the women of mankind and jinn. O Maryam! Submit yourself with obedience to your Lord, and prostrate yourself along with those who bow down.”

This was wondrous news for her, a glad tiding. She had been chosen from amongst the women of her time for a great event, and she would prepare for it by purifying her soul and devoting herself to worship Allah (S.W.T.) alone.

Maryam withdrew from her people to a private eastern room. She placed a screen between herself and others and began to pray and worship Allah (S.W.T.) Suddenly, a man appeared before her.

Startled, she said: “I seek refuge with the Most Gracious from you, if you do fear Allah (S.W.T.).”

He replied, “I am only a Messenger from your Lord, to announce to you a gift of a Holy son.” [It was angel Jibreel (Gabriel) addressing her!]

She said: “How shall I have a son, seeing that no man has touched me and I am not unchaste?” [What a great news and what an honor! But how, she wondered, could she have a child? After all, she had no husband and had been secluded in her mihraab-never touched by a man!]

He said: “So (it will be): Thy Lord saith, ‘That is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’: It is a matter (So) decreed.” [But Allah (S.W.T.) creates what He wills, and with a word from Him, “Be” He says to it, and it is! angel Jibreel (Gabriel) removed her doubts, saying “Your Lord said, ‘That is easy for Me, and We wish to appoint him as a sign to mankind and a mercy from Us, and it is a matter already decreed.” Angel Jibreel (Gabriel) breathed into the sleeves of her garment, and thus Maryam conceived.

Nine months went by, People began to notice her advancing pregnancy. They were initially surprised, but then they started talking about her in irreverent manner. Her worries mounted until the day she felt the pain of childbirth. She left her mihraab and went to the trunk of a date-palm tree. Holding to the trunk, waiting for the miraculous birth of her baby, a flash of what might happen afterward crossed her mind. Feeling a pain even greater than her labor.

And the pains of childbirth drove her to the trunk of a palm tree: She cried (in her anguish): “Ah ! would I had died before this ! would that I had been a thing forgotten and out of sight !”

Then the voice came from below her. “Grieve not ! for thy Lord hath provided a rivulet beneath thee; “And shake towards thyself the trunk of the palm-tree: it will let fall fresh ripe dates upon thee, “So eat and drink and cool (thine) eye and if thou dost see any man, say; I have vowed a fast to Allah (S.W.T.) Most Gracious, and this day, will I enter into talk with any human being.'”

Having rested somewhat from the delivery, Maryam (Virgin Mary) swaddled her son in a piece of cloth and carried him in her arms to her people. Thinking the worst of her, they exclaimed,

“O Maryam (Mary) ! truly an amazing thing has thou brought ! O sister of Aaron ! thy father was not a man of evil, nor thy mother a woman unchaste !”

But Maryam spoke to no one as she was under a vow of silence. She pointed to the child, as if to say, “Talk to him!”

They were incredulous! How could they talk to a newborn baby? was she making fun of them? But behold the –the baby spoke! Defending her mother, He said:

” I am indeed a servant of Allah: He hath given me a Revelation and made me a Prophet; “And He hath made me blessed wheresoever I be, and has enjoined on me Prayer and Charity as long as I live :

“(He) hath made me kind to my mother, and not overbearing or miserable:

“So Peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)” !

Such (was) Prophet Esa (Jesus) PEACE BE UPON HIM the son of Maryam (Virgin Mary) : (it is) a statement of truth, about which they (vainly) dispute.

Such as the story of the birth of maryam’s son Prophet Esa (Jesus) P.B.U.H., a slave of Allah (S.W.T.) and a Prophet . His birth was a miracle for he had no father. But this miracle is no greater than the creation of Adam (alayhe assalaam) who had neither father nor mother but was created from clay.

“It befits not the Majesty of Allah (S.W.T.) that He should beget not a son. Glorified and Exalted be He above all that they associate with Him. When He decrees a thing, he only says to it “Be” and it is.

Six Kalimas in English Tajveed

Six Kalimas in English Tajveed

1) Kalma Tayyab: Laa ilaaha illal Lahoo Mohammadur Rasool Ullah

2) Kalma Shaadat: Ashahado An Laa ilaaha illal Laho Wahdahoo Laa Shareeka Lahoo Wa Ash Hado Anna Mohammadan Abdo Hoo Wa Rasoolohoo.

3) Kalma Tamjeed: Subhanallahe Wal Hamdulillahe Wa Laa ilaha illal Laho Wallahooakbar. Wala Haola Wala Quwwata illa billahil AliYil Azeem.

4) Kalma Tauheed: Laa ilaha illal Lahoo Wahdahoo Laa Shareekalahoo Lahul Mulko Walahul Hamdo Yuhee Wa Yumeeto Wa Hoa Haiy Yul La Yamooto Abadan Abada Zul Jalali Wal ikraam Beyadihil Khair. Wa hoa Ala Kulli Shai In Qadeer.

5) Kalma Astaghfar: Astaghfirullah Rabbi Min Kullay Zambin Aznabtuho Amadan Ao Khat An Sirran Ao Alaniatan Wa Atoobo ilaihe Minaz Zambil Lazee Aalamo Wa Minaz Zambil Lazee La Aalamo innaka Anta Allamul Ghuyoobi Wa Sattaarul Oyobi Wa Ghaffaruz Zunoobi Wala Haola Wala Quwwata illa billahil AliYil Azeem.

6) Kalma Radde Kufr: Allah Humma inni Aaoozubika Min An Oshrika Beka Shai Aown Wa Anaa Aalamo Behi Wa Astaghfiroka Lima laa Aalamo Behi Tubtu Anho Wa Tabarrato Minal Kufri Washshirki Wal Kizbi Wal Jheebati Wal Bidaati Wan Nameemati Wal Fawahishi Wal Bohtani Wal Maasi Kulliha Wa Aslamtoo Wa Aamantoo Wa Aqoolo Laa ilaaha illal Lahoo Mohammadur Rasool Ullah.


How to do Dawah?


“Waste no time debating what a good Muslim should be. Be one!”

Respecting our differences,  

by: Muhammad Alshareef

Imam Malik one day entered the Masjid (The Mosque) after Asr.

Towards the front of Masjid An-Nabawee he drew closer and sat down.

Prophet Mohammd (PBUH) had commanded that anyone who enters the Masjid should not sit until he first prays 2 rakas as a salutation of the Masjid. Imam Malik was of the opinion however that

Prophet Mohammd (PBUH)‘s forbiddance of praying after Asr took precedence and so he would teach his students to not pray the tahiyyatul Masjid if they entered between the Asr and Maghrib time. At that moment that Imam Malik sat down, a young boy had seen him sit without first praying the 2 raka’s of Tahiyyatul Masjid. The young boy scorned him,

“Get up and pray 2 rakas!”

Imam Malik dutifully stood up once again and began praying the 2 rakas. The students sat stunned: What was going on? Had Imam Malik’s opinion changed?

After he had completed the salah, the students swarmed around and questioned his actions. Imam Malik said, “My opinion has not changed, nor have I gone back on what I taught you earlier. I merely feared that had I not prayed the 2 rakas as the young boy commanded, Allah may include me in the Ayah…

“And when it is said to them, ‘Bow (in prayer)’, they do not bow.” – Surrah- Al Mursalat [77:48].

Imam Ahmad held the opinion that eating camel meat nullifies ones Wudhu, an opinion that the majority of scholars differed from. Some students asked him, “If you find an Imam eating camel meat in front of you and – without first making Wudu – then leads the Salah, would you pray behind him?” Imam Ahmad replied, “Do you think I would not pray behind the likes of Imam Malik and Sa’eed ibn Al-Musayyab?”

Allah created humans with differences. It is the law of creation. Different tongues, different colors, different cultures…all that on the outside. On the inside, humans were created with many degrees of knowledge, intellect, and comprehension of concepts. This is all a sign of Allah’s all encompassing power to do whatever He wills:

“And among His signs is the creation of the heavens and the earth, and the variations in your languages and your colors: verily in that are signs for those who know.” [30:22]

Humans shall differ, that is not the issue. The issue is: How as a Muslim should one confront these differences of opinions and what should be our relationship with someone of a different opinion.

Allah ta’ala commanded us to call and advise people in this Deen of Al-Islam. Many Muslims set off on this mission blindfolded, not realizing that the map was there in the Qur’an also. In fact, in the very same verse where Allah commanded us to call and advise people in this Deen, Allah taught us how to do it. Read the following verse carefully:

“Invite (fi’l Amr – Allah is commanding) to the way of your Lord with wisdom and good instruction and argue with them in a way that is best! “

[Surrah An-Nahl 16:125].

There is no need to philosophize. No need to talk in the flower gardens. It is right there, plain and simple for anyone who would take heed.

There in that Ayah are the three ingredients to apply when we disagree with someone. The same Allah that taught us to debate the truth, taught us how to do it:

1 – With Hikmah (wisdom)

2 – With good instruction, and

3 – To argue in a way that is best.

What does it mean to have Hikmah when differing with someone? The grandsons of Rasul Allah(saw) once set one of the most beautiful examples of Hikmah in advising others. Al-Hasan and Al-Husayn – in their young age – once saw a senior man performing Wudu incorrectly. Together they arranged a plan to teach the man without insulting him, advising him in a manner befitting of his age.

Together they went to the senior and announced, “My brother and I have differed over who amongst us performs Wudu the best. Would you mind being the judge to determine which one of us indeed performs Wudu more correctly.”

The man watched intently as the two grandsons of Rasul Allah performed Wudu in an explicit manner. After they had completed, he thanked them and said, “By Allah, I did not know how to perform Wudu before this. You have both taught me how to do it correctly.”

We must understand that there are two dimensions to Hikmah. Firstly, there is the Hikmah of knowledge – Hikmah Ilmiyyah. And secondly, there is the Hikmah of Action – Hikmah Amaliyyah.

Some people may have Hikmah of knowledge. But we see that when they try correcting others, advising them, they lack the Hikmah of Action. This causes many a common folk to reject the Hikmah of knowledge.

To illustrate this hikmah of knowledge without Hikmah of action, a brother once completed the Salah in a local Masjid and then proceeded to shake hands with the people on his right and left. The brother to his immediate right slapped his hand and snapped, “That is not part of the Sunnah!” The man replied most correctly, “Oh, is disrespect and insult part of the Sunnah?”

To show Hikmah when we differ requires the following:

Sincerity:

One: If we differ, our intentions should be that we are differing in the sincere hope of coming away with the truth.

Our intentions should be sincere to Allah.

We should not differ just to release some hate or envy in our heart. We should not differ to embarrass someone like we may have been embarrassed.

Prophet Mohammd (PBUH) said, “Whoever learns knowledge – knowledge from that which should be sought for the sake of Allah – only to receive a commodity of the material world, he shall not find the fragrance of jannah on the day of resurrection.”

– An authentic hadith narrated by Abu Dawood in Kitab Al-Ilm.

Kindness and Gentleness:

Two: To have Hikmah when differing means we should rarely depart from an atmosphere of kindness and gentleness, we should seldom allow ourselves to become angry and raise our voices.

Fir’own (Pharaoh) was one of the evilest people that lived. Musa was one of the noblest.

Look at how Allah told Musa to advise Fir’own(Pharaoh)…

“Go, both of you, to Fir’own. Indeed, he has transgressed. And speak to him with gentle speech, perhaps he may remember or fear (Allah).”

A man once entered upon the Khalifah and chastised him for some policies he had taken. The Khalifah replied, “By Allah, Fir’own was more eviler than me. And by Allah, Musa was more pious than you.

Yet, Allah commanded him…’And speak to him with gentle speech, perhaps he may remember or fear (Allah).'”

Take Your Time and Clarify:

Three: To have Hikmah when dealing with others is to be patient and clarify things before snapping to conclusions.

Imam Ahmad narrates with his chain of narrators leading to Ibn Abbas who said, “A man from Bani Saleem passed by a group of the Prophet’s companions. (At that time of war) The man said ‘as salamu alaykum’ to them. The companions concluded that he only said ‘as salamu alaykum’ to them as a deception to save himself from being caught.

They surrounded him and Malham ibn Juthaamah killed him. From that event Allah revealed the verse...

“O you who have believed, when you go forth (to fight) in the cause of Allah, investigate, and do not say to one who gives you (a greeting of peace), “You are not a believer,” Aspiring for the goods of worldly life; for with Allah are many acquisitions. You (yourselves) were like that before; then Allah conferred His favor (i.e. guidance) upon you, so investigate. Indeed, Allah is ever with what you do, acquainted.”

[- Surah AnNisa, 4:94]. From Tafseer Ibn Katheer.

Speak Kindly:

Fourthly: Never trade in kind words for harshness, especially when dealing with other Muslims.

Look at the power of a sincere and polite word: Mus’ab ibn Umayr was the first of ambassador of Rasul Allah in Madinah. Before Rasul Allah had arrived in Madinah, Mus’ab taught ahl al-Madinah about Islam and they began to enter the Deen.

This enraged Sa’d ibn ‘Ubaadah, one of the chieftains of Madinah. He sheathed his sword and set off for the head of Mus’ab ibn ‘Umayr. When he confronted Mus’ab he threatened, “Stop this nonsense you speak or you shall find yourself dead!”

Mus’ab replied in the way that should be a lesson for us all. This man before him did not stop at rudeness and ignorance, he wanted to slit his throat.

Mus’ab said, “Shall you not sit and listen for a few moments. If you agree with what I say then take it, and if not, we shall desist from this talk.”   Sa’d sat down.

Mus’ab spoke about Allah and His messenger until the face of Sa’d ibn Ubaadah’s face shone like a full moon and he said, “What should a person do who wishes to enter into this Deen?” After Mus’ab had told him he said, “There is a man, if he accepts this Deen, there shall be no home in Madinah that will not become Muslim. Sa’d ibn Mu’aadh.”

When Sa’d ibn Mu’aadh heard what was happening, he was infuriated. He left his home to go and kill this man called Mus’ab ibn Umayr for the dissention he had caused. He entered upon Mus’ab and announced, “You shall desist of this religion you speak of or you shall find yourself dead!”

Mus’ab replied, “Shall you not sit and listen for a few moments. If you agree with what I say then take it, and if not, I shall desist from this talk.” Sa’d sat.

Mus’ab spoke about Allah and His messenger until the face of Sa’d ibn Mu’aadh’s face shone like a full moon and he said, “What should a person do who wishes to enter into this Deen?”

Look at what a kind word did. Sa’d ibn Mu’aadh went home to his Madinan tribe that night and announced to them all, “Everything of yours is Haram upon me until you all enter into Islam.”

That night, every home in Madinah went to bed with Laa ilaaha illa Allah…all because of a kind word.

Part II: Who wins?

Mu’aawiyah ibn al-Hakam al-Salami. When he came to Madeenah from the desert, he did not know that it was forbidden to speak during the salaah. He relates: “Whilst I was praying behind the Messenger of Allaah (peace and blessings of Allaah be upon him), a man sneezed, so I said ‘Yarhamuk Allaah (may Allaah have mercy on you).’ The people glared at me, so I said, ‘May my mother lose me! What is wrong with you that you are looking at me?’ They began to slap their thighs with their hands, and when I saw that they were indicating that I should be quiet, I stopped talking (i.e., I nearly wanted to answer them back, but I controlled myself and kept quiet).

When the Messenger of Allaah (peace and blessings of Allaah be upon him) had finished praying – I have never seen a better teacher than him before or since – he did not scold me or hit me or put me to shame. He just said, ‘This prayer should contain nothing of the speech of men; it is only tasbeeh and takbeer and recitation of the Qur’aan.'”

(Saheeh Muslim, ‘Abd al-Baaqi edn., no. 537).

Islam showed us how to differ with one another. Some people think that we should never differ at all and all disagreements should be avoided. Nay, this is an incorrect assumption, for the Qur’an and Sunnah show clearly that when a mistake is made it should be corrected. Indeed helping others do what is right is a requirement of the Deen, sincere Naseeha.

We see when Prophet Mohammad (PBUH) turned away from AbdAllah ibn Umm Maktoom, the blind man, Allah corrected him in the Qur’an…

“(The Prophet) frowned and turned away, Because there came to him the blind man But what could tell you that perchance he might become pure (from sins)? Or that he might receive admonition, and that the admonition might profit him?”

[- surah Abasa, 1:4]

When Haatib ibn Abi Balta’ah (may Allaah be pleased with him) made the mistake of writing to the kuffaar of Quraysh and informing them of the direction in which the Prophet (peace and blessings of Allaah be upon him) was headed on a military campaign against them, Allaah revealed the words:

“O you who believe! Take not My enemies and your enemies as friends…” [- Surah Mumtahinah:1]

And so on. Thus we learn that when a mistake happens it should be corrected. However, the method of correction is what needs our attention.

Whenever Muslims argue, it is as if each party carries a banner of: ‘I must win and you must lose!’ Careful study of the Sunnah however shows us that this is not always the case with the way Rasul Allah acted. Consider the following examples:

“I lose and you win!”

A Bedouin came to Prophet Mohammad (PBUH) and told him, “Give me from what Allah gave you, not from the wealth of your mother nor from the wealth of your father.” The Sahaabah were furious at the man and step forward to discipline him for what he said. Prophet Mohammad (PBUH) commanded everyone to leave him.

Then by the hand, Rasul Allah took him home, opened his door and said, “Take what you wish and leave what you wish.” The man did so and after he completed, Rasul Allah asked him, “Have I honored you?” “Yes, by Allah,” said the Bedouin. “Ash hadu an laa ilaaha illa Allah, wa ashhadu anna Muhammadar Rasul Allah.” (Meaning he embraced Islam)

When the Sahabah heard of how the man changed, Rasul Allah taught them. “Verily the example of myself, you and this Bedouin is that of a man who had his camel run away. The townspeople tried capturing the camel for him by running and shouting after the camel, only driving it further away. The man would shout, ‘Leave me and my camel, I know my camel better.’ Then he took some grass in his hand, ruffled it in front of the camel, until it came willingly.

‘By Allah, had I left you to this Bedouin, you would have hit him, hurt him, he would have left without Islam and eventually have entered hellfire.”

“I win and you lose!”

A Muslim should not have an apologetic stance to everything he is confronted with. There are times when the truth must be said, when there is no room for flattery.

When the Makhzoomi women – a women from an affluent family – stole, people approached Rasul Allah to have her punishment canceled. Rasul Allah became very angry and stood on the pulpit and announced, “By Allah, had Fatima the daughter of Muhammad stole I would have cut her hand off.”

No room for flattery, the truth must be stood up for. It is here that the etiquette of disagreement that we talked earlier about should shine.

“I win and you win!”

There doesn’t always have to be a loser. We see in many cases that Rasul Allah gave a way out for the people he differed with.

When he sent the letter to Caesar, he said in it, “Become Muslim and you shall be safe, Allah shall give you your reward double!”

He did not say surrender or die! Nothing of the sort. Become Muslim and you shall win, rather your victory shall be double.

I shall end with this shining example of how to act with other Muslims from our role model, Abu Bakr:

Abu Bakr once disputed with another companion about a tree. During the dispute Abu Bakr said something that he rather would not have said. He did not curse, he did not attack someone’s honor, he did not poke a fault in anyone, all he said was something that may have hurt the other companion’s feelings.

Immediately, Abu Bakr – understanding the mistake – ordered him, “Say it back to me!” The companion said, “I shall not say it back.” “Say it back to me,” said Abu Bakr, “Or I shall complain to the Messenger of Allah.” The companion refused to say it back and went on his way.

Abu Bakr went to Rasul Allah and related what had happened and what he said. Rasul Allah called that companion and asked him, “Did Abu Bakr say so and so to you?” He said, “Yes.” He said, “What did you reply.” He said, “I did not reply it back to him.” Rasul Allah said, “Good, do not reply it back to him (do not hurt Abu Bakr). Rather say, ‘May Allah forgive you O Abu Bakr!'”

The Companion turned to Abu Bakr and said, “May Allah forgive you O Abu Bakr! May Allah forgive you O Abu Bakr!”

Abu Bakr turned and cried as he walked away.

Let us leave today with a resolve to revive this air Prophet Mohammad (PBUH) and his companions breathed, an air of mercy and love and brotherhood.


Helping Poor In Islam

Do something great today. If you REALLY wanted to, today, you could save a life!

If you REALLY wanted to, today, you could ease the burden of an entire village.

If you REALLY wanted to, today, you could be someone’s real life hero.

You have the means to REALLY make a difference. Don’t just think about doing something good or just talk about it… just do it!

There is nothing stopping you.

You have the ability & you have the power, now just use it! Don’t go to sleep tonight before you’ve done something great today!

 

“Avoid cruelty and injustice…and guard yourselves against miserliness, for this has ruined nations who lived before you.” Riyadh-us-Salaheen, Hadith 203.

 

Quran Chapter 107 –

Quran Translation of Surah Al-Maun (Alms Giving)

 

1.    Have you seen him who denies the Recompense?    

2.    That is he who repulses the orphan (harshly),    

3.    And urges not the feeding of AlMiskeen (the poor),    

4.    So woe unto those performers of Salat (prayers) (hypocrites),    

5.    Who delay their Salat (prayer) from their stated fixed times,    

6.    Those who do good deeds only to be seen (of men),    

7.    And refuse Al-Maoon (small kindnesses e.g. salt, sugar, water, etc.).

 

Please my dear brothers ans sister help Orphans, help poor and needy as Prophet Mohammad (PBUH); said helping poor & needy is better than praying 1 month in his Masjid (Masjid e Nabwi) we all know how much reward it is to pray in Medina.

ISLAM is all about helping others…..

Women Rights in Islam – (1) Mothers’ Rights

Women Rights in Islam – (1) Mothers’ Rights 

Islam has greatly emphasized the topic of affectionate, caring, devoting and respecting the parents, the mother and the father. In our babyhood and childhood, we essentially required the defense, feel affection, development and cultivation from our parents. On the other hand, when our parents become old, they need us to look after them and take care of them.

For more than 1400 years ago, the Prophet Muhammad said:” The paradise is under the feet of the mothers”.

“Your Lord has decreed that you shall not worship (anyone) but Allah and that you be kind and good to the parents. If either or both of them reach old age while they are with you, say not to them a word of contempt, (so much as) ‘Ugh’ nor chide them, nor repel them, but address them in terms of honor and generous words. And, out of kindness and mercy, lower for them ‘the wings of humility’ out of mercy; and pray; and say ‘O my Lord! Bestow on them thy Mercy even as they cherished me in childhood. ” (Surah 17:23-24).

This means not saying anything that may contain the slightest hint of irritation. [The word ‘uff’ (like ‘Ugh’) in the verse, translated here as ‘a word of disrespect’] comes from the word ‘aff’, which is similar to the word ‘taff’; both words refer to the dirt that collects under fingernails, and [in Arabic] when one is annoyed and fed up with something, one says ‘uff!’ to it.

Mother’ Rights is three times than father’!

Nevertheless, out of the two parents, the mother has been given superior preference as far as compassion and sympathy is concerned.

This story illustrates that:

A man came to the Prophet Muhammad and asked:

The man:” To whom should I be kind?”

The Prophet replied, “Your mother.”

The man asked, “Then to whom?”

The Prophet said, “Your mother.”

The man asked, “Then to whom?”

The Prophet replied, “Your mother.”

Then the man asked the fourth time that, “Then to whom?”

The Prophet replied, “Your father.”

This give you an idea about that the right of mother upon the children is three times more than the rights of father as far as kindness, compassion and sympathy are concerned.

The indispensable mother,

Listen to Imam Ali Ben Hussein, the great-grandson of the Prophet, who said:

“Coming to the rights of relatives, it is the right of your mother that you:

– Should appreciate that she carried you (in her uterus) as nobody carries anybody,

– And fed you the fruits of her heart which nobody feeds anybody,

-and protected you (during pregnancy) with her ears, hands, legs, hair, limbs, with her whole being, gladly, cheerfully and carefully; suffering patiently all the fears, pains, difficulties and sorrowfulness (of pregnancy), till the hand of Allah separate you from her and brought you into this world.”

-”Then she was most happy feeding you, even if she herself had no clothes; giving you milk and water; not caring for her own thirst; keeping you in the shade, even if she had to suffer from the heat of the sun; giving you every comfort with her own hardship; lulling you to sleep while keeping herself awake.”

“And remember that

Her uterus was your home,

And her lap your refuge,

And her breast your feeder,

And her whole existence your protection;

It was she, not you, who was braving the heat and cold of this world for your safety.”

“Therefore, you must remain thankful, grateful and indebted to her accordingly”

What a piece of art that should be taught and educated to all the kids in schools!

You will be asked about womb

O mankind! Reverence your Guardian-Lord, who created you from a single Person, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women; fear Allah, through Whom ye demand your mutual (rights), and (reverence) the wombs (the uterus that bore you): for Allah ever watches over you. (Surah 4:1)

This means that you are going to be asked about what you have done to the uterus which gave you the life (i.e. your mother)

What if the mother is non believer or agnostic?

Allah says: “And Allah have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years – give thanks to ME and to your parents, – unto Me is the final destination. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to ME will be your return, and I shall tell you what you used to do.” (Surah 31:14-15)

Allah has obligated the good treatment of parents that are agnostic. Giving them respect and kindness, in spite of the heinous sin which they are telling their child to commit, which is the crime of associating something in worship with Allah. What then do you think is the case with Muslim parents, especially if they are righteous?

By Allah, their rights are among the most important and most certain rights, and fulfilling these rights in a proper manner is one of the most difficult and most important duties. The one who is guided to do this is truly guided, and the one who is not helped to do this is truly deprived.

Be devoted to your parents

Allah has commanded us to treat our parents well and He has linked this to the command to worship Him and the prohibition of associating anything in worship with Him. The rights of the mother in this regard have been emphasized more than those of the father.

“And remember We took a Covenant from the Children of Israel (to this effect): worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; And practice regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).” (Surah 2:83].

This means treating them with respect and kindness, and lowering the wing of humility to them, not answering them harshly or glaring at them, not raising one’s voice to them, but being as humble towards them as a slave towards his master.

You have to be patient with your mother and put up with the harsh treatment on her part, which at times maybe upsetting to you. By treating her with respect and dealing with her kindly, you will earn her good pleasure and love. Try to avoid things that will provoke her and make her angry, even if they are in your interests, without causing harm to yourself.

The mother’s rights over her child

The mother has rights throughout her life and also when she died

The mother has many major rights over her child. These rights are innumerable, but we may conclude her the following:

(1) Love and respect, as much as possible, because she is the most deserving of people of her son’s good companionship.

(2) Taking care of her and looking after her affairs if she needs that; this is a debt that rests on the child’s shoulders. Did she not take care of him when he was a child and stay up with him at night and bear it all with patience?

“We have enjoined on man kindness to his parents: in pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says: “O my Lord! Grant me that I may be grateful for Thy favor which Thou hast bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam.” (Surah 46:15)

(3) Not offending her or saying or doing anything that they dislike.

If Allah has forbidden us even to say “uff” [paraphrased as “a word of disrespect” in the translation of the meaning of the verse] to our parents, then how about someone who hits them?!

(4) Spending on her if she is in need and does not have a husband who can spend on her or if her husband is poor; for the righteous, spending on one’s mother and feeding her is more precious than feeding their own children.

(5) Obeying her when she tells you to do something good. But if she tells you to do something bad, such as shirk, then there should be no obedience to any created being if it involves disobedience to the Creator.

However, still the mother has rights after her death

(1) After one’s mother dies, it is essential to fulfill any vows that she had made, and to give charity and perform good things on her behalf.

(2) After she dies, it is also mandatory to honor her by maintaining ties with those whom she used to keep in touch with, such as her relatives and friends.

And herein is the golden saying about the mother’ rights in few words,

The mother is your way to the heaven

For more than 1400 years ago, the Prophet Muhammad said:” The paradise is under the feet of the mothers”.

These are the mothers’ rights in Islam.

 

73 Sects In Islam


In The Name Of Allah Most Gracious Most Merciful
Assalaamu alaykum wa rahmatuallahi wa barakatuhu


The Ummah will split up into seventy-three sects

Model Behavior of the Prophet (Kitab Al-Sunnah)
Dawud :: Book 40 : Hadith 4579 Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: The Jews were split up into seventy-one or seventy-two sects; and the Christians were split up into seventy one or seventy-two sects; and my community will be split up into seventy-three sects. 

Reported by Awf ibn Malik Al Ashja’l:
The Prophet said, “How will you be O Awf when this nation is divided into 73 sects. One sect will be in Paradise and the rest in Hell.” 
I asked: “When will this be O Messenger of Allah?” 

 

 

He answered, saying: “When the police increase and slave girls take authority, and when the lambs (weak authorities) sit on the pulpit, and when the Qu’ran is used as flutes and mosques decorated and the spoils of war manipulated, and the obligatory charity becomes an excessive debt, and trust is taken like spoils of war, and religious study is not for the Sake of Allah and when husbands obey their wives, and disobeys his mother, and banishes his father, and the last of this nation curses the beginning of it, and when the tribe is mastered by a deviator, and the leader of the nation is the worst of them and a man is treated generously to avoid his evil. Upon that day it will happen and men will run to Syria to the City of Damascus, which is one of the best cities in Syria that protects them from their enemy … ” I asked: “Will Syria be opened?” 
He answered: “Yes, soon then after its opening the trials will start and a dark and dusty trial will come. Trials will follow one another until a man from the Family of my House called the Mahdi comes. If you reach him, follow him and be among those who are guided.”(At-Tabarani)

 

All will go to hell except the one to which my companions belong
Al-Tirmidhi HadithHadith 171 Narrated by: Abdullah ibn Amr Radiallahu Anhu,
Allah’s Messenger (peace be upon him) said: There will befall my Ummah exactly (all those) evils which befell the people of Isra’il, so much so that if there was one amongst them who openly committed fornication with his mother there will be among my Ummah one who will do that, and if the people of Isra’il were fragmented into seventy-two sects my Ummah will be fragmented into seventy-three sects. All of them will be in Hell Fire except one sect. They (the Companions) said: Allah’s Messenger, which is that? Whereupon he said: It is one to which I and my companions belong.
Transmitted by Tirmidhi.

Deviants will be guided by desire
‘The People of the Two Scriptures divided into seventy-two sects. This Ummah will divide into seventy-three sects, all in the Fire except one, that is, the Jama’ah. Some of my Ummah will be guided by desire, like one who is infected by rabies; no vein or joint will be saved from these desires.””

 

This hadith was also narrated by Abu Dawood (2/503), Ahmad (4/102) and al-Haakim (1/128) among others, with similar wording but with the following addition;

 

 

Large Community [Jama’ah] Will Go To Jannah
ثنتان وسبعون في النار. قيل: يا رسول الله
من هم؟ قال: الجماعة 

 

 

“Seventy two in hell fire and one in the Jannah: that is the ‘Jama’ah.'”,

The sect which goes to jannah(Paradise) are those who obey The Prophet (PBUH)’s Sunnah and Holly Quran. Its not Specified by name it has been Specified by Action. Sect In Islam doesn’t Shows Their Dis Unity, but It shows the Wide Fiqha of this Religions, that is not in other religions, like in Christianity Their Fiqha is just about five or six Passages, that about marriage and so on. In fact Sects in Islam are like FLOWERS IN THE GARDEN. That makes the garden more beautiful and nice. But it Excludes The Bidat (Bida’) In Islam.

The hadith mentions the word “Firqah”; this word is a lafz mushtaraq, or homonym.

It is a word, which has many meanings. Allah (Subhanahu wa ta’aala) mentions this word in different contexts in the Quran;

وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةً فَلَوْلاَ نَفَرَ
مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُواْ فِي الدِّينِ
وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُواْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُون
َ

9:122 Nor should the believers all go forth together: if a contingent from every expedition remained behind they could devote themselves to studies in religion and admonish the people when they return to them that thus they (may learn) to guard themselves (against evil). 

Here, the word firqah is used to mean group or expedition.

Pronounced Takfir/Labelling unbeliever


2:113 The Jews say: “The Christians have naught (to stand) upon”; and the Christians say: “The Jews have naught (to stand) upon.” Yet they (profess to) study the (same) Book. Like unto their word is what those say who know not but Allah will judge between them in their quarrel on the Day of Judgment. 

*Note:Jews Pronunced Takfir on Christians because they believed in Isa alai salaa /Jesus and Christians pronounced Takfir because Jews did not believed in Isa alai salaam/Jesus.

Now Lets Analyse How Jews And Christians Divided


2:253 Those apostles We endowed with gifts some above others: to one of them Allah spoke; others He raised to degrees (of honor); to Jesus the son of Mary We gave clear (Signs) and strengthened him with the Holy Spirit. If Allah had so willed succeeding generations would not have fought among each other after clear (Signs) had come to them but they (chose) to wrangle some believing and others rejecting. If Allah had so willed they would not have fought each other; but Allah fulfilleth His plan.

3:19 The Religion before Allah is Islam (submission to His will): nor did the people of the Book dissent therefrom except through envy of each other after knowledge had come to them. But if any deny the Signs of Allah Allah is swift in calling to account.

Deviance Of Jews


3:78. And verily, among them is a party who distort the Book with their tongues (as they read), so that you may think it is from the Book, but it is not from the Book, and they say: “This is from Allâh,” but it is not from Allâh; and they speak a lie against Allâh while they know it. 
*Note: Here again the word firqah is used, but in this context, it is something that is condemned, for the action they carried out was distorting the revelation. So the context will indicate what the meaning is of the word being used.

4:160. For the wrong­doing of the Jews, We made unlawful to them certain good foods which has been lawful to them, and for their hindering many from Allâh’s Way; 
9:30 The Jews call Uzair a son of Allah and the Christians call Christ the son of Allah. That is a saying from their mouths; (in this) they but imitate what the unbelievers of old used to say. Allah’s curse be on them: how they are deluded away from the truth!*Note: They called Uzair son of Allah

2:87 We gave Moses the Book and followed him up with a succession of Apostles; We gave Jesus the son of Mary clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you an Apostle with what ye yourselves desire not ye are puffed up with pride? Some ye called impostors and others ye slay!*Note:Jews rejected Isa alai salaam /JESUS

5:13 But because of their breach of their Covenant We cursed them and made their hearts grow hard: they change the words from their (right) places and forget a good part of the Message that was sent them nor wilt thou cease to find them barring a few ever bent on (new) deceits: but forgive them and overlook (their misdeeds): for Allah loveth those who are kind. 
*Note; They forgot good part of the book

Deviance Of Christians

5

:14 From those too who call themselves Christians We did take a Covenant but they forgot a good part of the Message that was sent them: so We estranged them with enmity and hatred between the one and the other to the Day of Judgment. And soon will Allah show them what it is they have done. *Note: They forgot good part of the message

4:171 O people of the Book! commit no excesses in your religion: nor say of Allah aught but truth. Christ Jesus the son of Mary was (no more than) an Apostle of Allah and His Word which He bestowed on Mary and a Spirit proceeding from Him: so believe in Allah and His Apostles. Say not “Trinity”: desist: it will be better for you: for Allah is One Allah: glory be to him: (for Exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
*Note:They believed in Trinity

5:72 They do blaspheme who say: “Allah is Christ the son of Mary.” But said Christ: “O children of Israel! worship Allah my Lord and your Lord.” Whoever joins other gods with Allah Allah will forbid him the garden and the Fire will be his abode. There will for the wrong-doers be no one to help.
73 They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy) verily a grievous penalty will befall the blasphemers among them.*Note:They believed Allah is christ the son of Mary

9:31 They take their priests and their anchorites to be their lords in derogation of Allah and (they take as their Lord) Christ the son of Mary; Yet they were commanded to worship but one Allah: there is no god but He. Praise and glory to him: (far is He) from having the parents they associate (with him).
*Note:They invented priesthood

57:27 Then in their wake We followed them up with (others of) Our apostles: We sent after them Jesus the son of Mary and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the monasticism which they invented for themselves We did not prescribe for them: (We commanded) only the seeking for the Good pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed on those among them who believed their (due) reward but many of them are rebellious transgressors.
*Note:They invented monasticism

Solution for Apostasy

Division Due To Apostasy Was Death Even In Musa alai salaa’s time,its the same in Present times.For ex Qadianis, Submitters, Nation of Islam will be killed in Islamic state.

20:85 (Allah) said: “We have tested thy people in thy absence: the Samiri has led them astray.” 
86 So Moses returned to his people in state of indignation and sorrow. He said: “O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you and so ye broke your promise to me?”


87 They said: “We broke not the promise to thee as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people and we threw them (into the fire) and that was what the Samiri suggested. 
88 “Then he brought out (of the fire) before the (people) the image of a calf: it seemed to low: so they said: ‘This is your god and the god of Moses but (Moses) has forgotten!’ ” 


89 Could they not see that it could not return them a word (for answer) and that it had no power either to harm them or to do them good?
90 Aaron had already before this said to them: “O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious: so follow me and obey my command.” 
91 They had said: “We will not abandon this cult but we will devote ourselves to it until Moses returns to us. 
92 (Moses) said: ” O Aaron! what kept thee back when thou sawest them going wrong
93 “From following me? Didst thou then disobey my order?” 
94 (Aaron) replied: “O son of my mother! seize (me not) by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say 

‘Thou hast caused a division among the Children of Israel and thou didst not respect my word!'”

2:54 And remember Moses said to his people: “O my people! Ye have indeed wronged yourselves by your worship of the calf so turn (in repentance) to your Maker and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker.” Then He turned toward you (in forgiveness); for He is Oft-returning Most Merciful.

Conclusion:

With respect to the hadith, Allah’s Messenger (SalAllahu alaihi wasallam) explains to us how the Jews were divided into seventy-one sects or firqah, and the Christians were similarly divided into seventy-two firqah. Then he (SalAllahu alaihi wasallam) states that this Ummah will divide into seventy-three sects and that all but the one who follows what he (SalAllahu alaihi wasallam) and his companions followed will be in hell.This does not mean being in hell just like a kafir will be in hell as long as that muslims has not fallen out of the fold of Islam.

Upon studying the areas in which they disagreed are Two

1. They disagreed in the fundamentals of their Deen. They disagreed on their Prophets, the Day of Judgement, the Unity of Allah, resurrection, heaven and hell, etc. These are disagreements on the foundations of belief. Since Allah (Subhanahu wa ta’aala) and His Messenger (SalAllahu alaihi wasallam) ordered us not to divide as the People of the Book did, then we are to avoid that area which their disagreement occurred in. This means that disagreement on the fundamentals of the Deen is condemned.

2.They also disagreed in their respective books ,forgot good part of the book,verbally distored the book ,they invented priesthood & monasticism,

Allah says to Muslims..

وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعاً وَلاَ تَفَرَّقُواْ


3:103 And hold fast all together by the rope which Allah (stretches out for you) and be not divided among yourselves; and remember with gratitude Allah’s favor on you; for ye were enemies and He joined your hearts in love so that by His grace ye became brethren; and ye were on the brink of the pit of fire and He saved you from it. Thus doth Allah make his signs clear to you: that ye may be guided.

Allah (Subhanahu wa ta’aala) orders the Muslims to hold tight and not let go of the rope of Allah (Subhanahu wa ta’aala) and not to divide.

‘The rope of Allah’

 

 

 

 

Ibn Masood (ra), Ali bin Abi Talib (ra), and Abu Saeed Al-Kuddrri (ra) said it is the Qur’an. Others said it is the Deen of Allah (Subhanahu wa ta’aala). Others like Ibnul Mubaarak said it is the Jama’ah.

‘And divide not’

At-Tabari said; “…and do not disperse away from the Deen of Allah and His covenant which he took from you in His Book: that you should be together in obeying Him and His Messenger (SalAllahu alaihi wasallam).”

Ibn Katheer said; “He ordered them to stay in the Jama’ah and not to divide.”

Al-Qurtubi said; “Do not divide as the Jews and the Christians in their Deen…and it could mean do not separate based on your desires and interests.”

Therefore, the disagreement that Muslims are not allowed to have is in the fundamentals of their Deen, not in its branches.

This is due to several reasons:

The texts that condemn the disagreement order the Muslims not to disagree like the People of the Book who disagreed in the fundamentals ,they also disagreed in other aspects regarding their books. So Muslims must avoid this.

The Sunnah of the Messenger (SalAllahu alaihi wasallam) permitted disagreements in the branches or Furoo’.

1) The disagreement that existed among the Sahabah were in the Furoo’, not in the Usul (foundations of the Deen). No condemnation was made about such disagreements in the Furoo’.

2) The followers of the Companions (Tabi’een), the generation that followed them, and the scholars of the Salaf (predecessors) accepted the disagreement in the Furoo’ but not in the Usul ud-Deen (foundations of the Deen).

So, for example, Ash-Shafi’i (ra) states in his book Ar-Risalah; “Disagreement is of two types: One that is Haram and the other is not. Everything that Allah established by the definite proof (Hujjah) in His book or clearly stated by His Prophet is Haram to disagree over by the one who knows of it. As for that which can be understood differently or by analogy, since the text can bare it…there is room for [disagreement] unlike in the clearly stated.”

Ibn Taymiyah (ra) in his book al-Fatawa al-Kubra, Vol. 20, p.256 stated; “Then it [the texts] are divided to: that which is definite in its dalalah (meaning). Its definiteness is established in its chain [of narrators] (Sanad) as well as in its contents (Mata), where we are sure that Allah’s Messenger (SalAllahu alaihi wasallam) said it and meant that meaning. The other which is indefinite in its dalalah (meaning). As for the first, it must be believed in and acted according to. This is indisputable among the scholars in general. The scholars might disagree however in some news whether their chains are definite (Qat’i) or not and whether their meaning is definite or not. An example of such disagreement is with regard to the news transmitted by the one (Khabarul Wahid) that is accepted by the Ummah or the one that the Ummah has agreed to act upon.”

The Sahabah (ra) had disagreed in matters, which were related to the branches of the Deen, but they remained united on the foundations of the Deen. Subsequently, the great Mujtahideen of Islam differed on many aspects of the Deen, but they were again in the branches. So the “firqah” which are punished in hell fire, are not those groups which have these legitimate differences. Therefore, those who follow a particular Madhab, such as the Shafi’i, Hanafi, Hanbali, Maliki 

The Hanafi scholar, Ibn Abideen stated this fact; “There is no doubt in the disbelief (kufr) of those that falsely accuse Sayyida Aisha (ra) of adultery, believe that Sayyidina Ali (ra) was God or that the angel Jibril mistakenly descended with the revelation (wahy) on the Messenger of Allah (SalAllahu alaihi wasallam), etc. which is apparent kufr and contrary to the teachings of the Qur’an.” [Radd al-Muhtar, 4/453].

Ibn Abidin continues; “It is difficult to make a general statement and judge all the Shia to be non-believers, as the scholars have agreed on the deviation and defection of the deviated sects.”
Those who follow the schools of thought from the Shia like the Ja’fari or Zaidi, are not labelled with disbelief because their aqeeda is not kufr,not all have kufr Aqeeda which could makes them apostates.

After close scrutiny of their beliefs its clear ,they all are not kafir but deviants that is why they are allowed to perform Hajj.The Quranites/khawarijites/hadith rejectors are also not disbelievers & and other sects ,these are all considered deviants but not Non-muslims.Some have apostaised

 i.e left the fold of Islam such as the Qadiani, who claimed Prophethood after Muhammad (SalAllahu alaihi wasallam), or those Alawi, who claim Ali (ra) to be god incarnate (may Allah protect us from such deviation), or those who deny the punishment in the Ahkirah,destiny,also Submitters,Nation of Islam etc. Any group that contradicts the definite text of the Qur’an, falls outside the fold of Islam.

Even the Shia scholar of the Qur’an, Allama Muhammad Hussein Tabatabai, writes in his very famous exegesis, Tafseer-ul-Meezan, 12th edition, page 109, published in Iran, regarding the completeness of the Qur’an;

“The Qur’an, which Almighty Allah descended on Prophet Muhammad (SalAllahu alaihi wasallam), is protected from any change.”

The Qur’an found in the mosques, throughout the world, whether in Karachi, Tehran, Cairo, Madinah, or Algiers is one.

How to treat Innovators?:

There must be room for dialogue with them.

There must be room for inviting them to right aqeedah,teaching right beliefs & guiding them to sunnah.

But he should hate them for the sake of Allaah.One should hate the innovators for their innovations.One should hate the sins of the sinners. But his hatred for the kuffaar should be greater, while calling them to Allaah and striving to guide them, acting in accordance with all the shar’i evidence. So he should hate the innovator in accordance with the degree of his innovation, so long as it does not imply kufr, and he should hate the sinner in accordance with the degree of his sin, but he should also love him for the sake of Allaah in accordance with the degree of his Islam and faith. From this we know that shunning depends on the situation. 
Example from Hazrat Ali Karamuallahu Wajhahu

Khawrijites were allowed to live in Ali r.a Khilafah but they were forbidden to propagate their deviant Aqeedah. As long as they obeyed the laws they were allowed to live in Khilafah.This proofs deviants and misguided ones were allowed to live nor was Takfeer declared on them legitimatizing their killing.

Ali ibn Abi Taalib karamullahu wajhahu said; concerning the Khawaarij:

“They have three rights over us: that we should not initiate fighting with them so long as they do not fight us; that we should not prevent them from entering the mosques of Allaah to mention His name therein;

and that we should not deny the booty to them so long as they have fought alongside us.” 

Narrated by Ibn Abi Shaybah in al-Musannaf (7/562) with a hasan isnaad. 

Being cautious with innovators.


‘Ali ibn Abi Taalib karamullahu wajhahu, said concerning the Khawaarij: “They have three rights over us: that we should not initiate fighting with them so long as they do not fight us; that we should not prevent them from entering the mosques of Allaah to mention His name therein; and that we should not deny the booty to them so long as they have fought alongside us.” Narrated by Ibn Abi Shaybah in al-Musannaf (7/562) with a hasan isnaad.

It is reported that Al-Fudayl b. ‘Ayyâd – Allâh have mercy on him – said:

Verily, Allâh has angels who seek out the circles of remembrance [of Allâh], so be careful who you sit with; make sure it is not with an adherent of bid’ah, for Allâh does not look at them. And the sign of nifâq (hypocrisy in faith) is that a man mingles with an adherent of bid’ah.

Ibn Battah, Al-Ibânah Al-Kubrâ 1:460

Muslims are single brotherhood.

Allah (Subhanahu wa ta’aala) states;

إِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ

“Verily, this brotherhood of yours is a single brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other)”

[TMQ Al-Anbiyah: 92]

Messenger of Allah (SalAllahu alaihi wasallam) taught us,

المسلم أخ المسلم ، لا يظلمه ولا يخذله ولا يحقره

“The Muslim is a brother of another Muslim, he doesn’t oppress him, neither does he hand him over to the enemy, he doesn’t disappoint him, nor does he humiliate him.”

Allah (Subhanahu wa ta’aala) states;

هُوَ سَمَّاكُمُ الْمُسْلِمينَ

22:78 And strive in His cause as ye ought to strive (with sincerity and under discipline): He has chosen you and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims both before and in this (Revelation); that the Apostle may be a witness for you and ye be witnesses for mankind! So establish regular Prayer give regular Charity and hold fast to Allah! He is your Protector the Best to protect and the Best to help! 

Any disagreement which exists, is something which can be referred to the divine texts,

فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ

4;59 O ye who believe! obey Allah and obey the Apostle and those charged with authority among you. If ye differ in anything among yourselves refer it to Allah and His Apostle if ye do believe in Allah and the Last Day: that is best and most suitable for final determination.

وَالَّذينَ كَفَرُواْ بَعْضُهُمْ أَوْلِيَاء بَعْضٍ إِلاَّ تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي الأَرْضِ وَفَسَادٌ كَبِي

8:73 The unbelievers are protectors one of another: unless ye do this (protect each other) there would be tumult and oppression on earth and great mischief.

 

 


 

 

 

 

 

What is the ruling on Celebrating the night of the Isra’ and Mi’raaj, which is the twenty-seventh night of Rajab?

What is the ruling on Celebrating the night of the Isra’ and Mi’raaj, which is the twenty-seventh night of Rajab? 


Praise be to Allaah. 

There is no doubt that the Isra’ and Mi’raaj (the Prophet’s Night Journey and Ascent into heaven) are two great signs of Allaah which point to the truthfulness of the His Messenger Muhammad (peace and blessings of Allaah be upon him), and the greatness of his status before Allaah.

They are also signs of the great power of Allaah, and of His exalted position above His creation. Allaah says (interpretation of the meaning):

“Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him] 

Who took His slave (Muhammad) for a journey by night from Al‑Masjid Al‑Haraam (at Makkah) to Al‑Masjid Al‑Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All‑Hearer, the All‑Seer”

[al-Isra’ 17:1] 

There are mutawaatir reports from the Messenger of Allaah (peace and blessings of Allaah be upon him) that he was taken up into the heavens, and their gates were opened for him, until he passed beyond the seventh heaven, where his Lord spoke to him as He willed, and enjoined the five daily prayers upon him. At first Allaah, may He be exalted, enjoined fifty prayers, but our Prophet Muhammad (peace and blessings of Allaah be upon him) kept going back and asking Him to reduce it, until He made them five, so they are five obligatory prayers but fifty in reward, because each good deed is rewarded tenfold. To Allaah be praise and thanks for all His blessings.

With regard to this night on which the Isra’ and Mi’raaj took place, there is nothing in the saheeh ahaadeeth to indicate that it is in Rajab or in any other month. Everything that has been narrated concerning a specific date for these events cannot be proven to have come from the Prophet (peace and blessings of Allaah be upon him) according to the scholars of hadeeth. Allaah has wise reasons for causing the people to forget it. Even if the date were proven, it would not be permissible for the Muslims to single it out for particular acts of worship, and it is not permissible for them to celebrate it, because the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) did not celebrate it and they did not single it out in any way. If celebrating it was something that is prescribed in Islam, the Messenger would have told his ummah about that, either in word or in deed. If any such thing had happened, it would have been well known, and his companions would have transmitted the information to us. They narrated from their Prophet (peace and blessings of Allaah be upon him) everything that his ummah needs to know, and they did not neglect any aspect of the religion, rather they were the first ones to do anything good. If celebrating this night had been prescribed in Islam, they would have been the first people to do so. The Prophet (peace and blessings of Allaah be upon him) was the most sincere of people, and he conveyed the message to the people in full, and he fulfilled the trust. If venerating and celebrating this night were part of the religion of Allaah, then the Prophet (peace and blessings of Allaah be upon him) would have done that and would not have concealed it. Since no such thing happened, it is known that celebrating it and venerating it is not part of Islam at all. Allaah has perfected this ummah’s religion for it and has completed His favour upon them, and He condemns those who introduce things into the religion which Allaah has not ordained. Allaah says in His holy Book, in Soorat al-Maa’idah (interpretation of the meaning): 

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”

[al-Maa’idah 5:3] 

And Allaah says in Soorat al-Shoora (interpretation of the meaning): 
“Or have they partners with Allaah (false gods) who have instituted for them a religion which Allaah has not ordained?”

[al-Shoora 42:21] 

In the saheeh ahaadeeth it is proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against bid’ah (innovation) and stated clearly that it is misguidance, so as to show the ummah how serious the matter is and put them off it.

For example, it is narrated in al-Saheehayn from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.” In a report narrated by Muslim it says: “Whoever does any action that is not part of this matter of ours will have it rejected.”

In Saheeh Muslim it is narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say in his khutbah on Friday: “The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him). The worst of matters are those which are newly-invented, and every innovation is a going astray.” Al-Nasaa’i added with a jayyid isnaad: “and every going astray will be in the Fire.” 

In al-Sunan it is narrated that al-‘Irbaad ibn Saariyah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) delivered an eloquent speech to us which melted our hearts and caused our eyes to flow with tears. We said: O Messenger of Allaah, it is as if it is a farewell address, so advise us. He said: “I advise you to fear Allaah, and to listen and obey, even if a slave is appointed over you. Whoever among you lives will see many differences, so I urge you to adhere to my Sunnah and the way of the rightly-guided caliphs who will come after me, and cling firmly to it. Beware of newly-invented matters, for every newly-invented matter is an innovation and every innovation is a going astray. And there are many ahaadeeth with a similar meaning. 

Warnings against bid’ah (innovation) have been narrated from the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) and from the righteous salaf after them, because this is no more than adding things to the religion and instituting a religion that Allaah has not ordained, and it is an imitation of the enemies of Allaah, the Jews and the Christians, in their additions to their religions and introducing into them things that Allaah had not ordained. It also implies that there is something lacking in Islam, and that it is not complete, and it is well known that this leads to great mischief and evil, and goes against the verse in which Allaah says (interpretation of the meaning): 

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”

[al-Maa’idah 5:3] 

It also goes against the ahaadeeth of the Messenger (peace and blessings of Allaah be upon him) which warn against innovation (bid’ah).

I hope that the evidence we have quoted will be sufficient to convince the seeker of truth that this bid’ah is wrong, i.e., the innovation of celebrating the night of the Isra’ and Mi’raaj, and that it is not part of the religion of Islam at all.

Because Allaah has enjoined being sincere towards the Muslims and explaining what Allaah has prescribed for them in their religion, and because it is haraam to conceal knowledge, I thought that I should point out this innovation, which is so widespread in many regions that people think it is part of the religion, to my Muslim brothers. Allaah is the One Whom we ask to set the affairs of all the Muslims straight, and to bless them with knowledge of Islam, and to help us and them to adhere steadfastly to the truth, and to forsake everything that goes against it, for He is able to do that. May Allaah send blessings and peace upon His slave and Messenger, our Prophet Muhammad, and his family and companions. 

source :http://www.islamqa.com/en/pda/ref/islamqa/60288

Surrah Al-Kahf (The Cave)

Prophet Muhammad (peace be upon him) Said:

 

The Prophet Mohammad (Peace be up on him) said:

 

من قرأ سورة الكهف في يوم الجمعة أضاء له من النور ما بين الجمعتين

 

Whoever recited Surah al Kahf on a Friday, Allah will kindle for him abundant light to brightly illuminate the period between the two Fridays (the Friday on which the recitation was made and the next Friday).

[Sahih Targhib w Tarhib: 736]

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اللَّهُـمّ صَــــــلٌ علَےَ مُحمَّــــــــدْ و علَےَ آل مُحمَّــــــــدْ كما صَــــــلٌيت علَےَ إِبْرَاهِيمَ و علَےَ آل إِبْرَاهِيمَ إِنَّك حَمِيدٌ مَجِيدٌ اللهم بارك علَےَ مُحمَّــــــــدْ و علَےَ آل مُحمَّــــــــدْ كما باركت علَےَ إِبْرَاهِيمَ و علَےَ آل إِبْرَاهِيمَ إِنَّك حَمِيدٌ مَجِيدٌ
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