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Eid ul-Adha

Eid-ul-Adha or ‘the feast of the sacrifice’, commemorates Prophet Ibrahim’s unselfish act of sacrificing his son Ishmael to God. This important holiday is celebrated at the end of Hajj, which is an annual pilgrimage to Mecca. The ‘Festival of Sacrifice’ is followed by a ‘Feast of Sacrifice’, which pays homage to the prophet Abraham’s unselfish act of sacrificing his son, Ishmael, to God. In turn, God spared the boy’s life and instead substituted a sheep. Now in remembrance, people sacrifice a lamb, goat, or other animal, and give the meat to family, friends, relatives, and most importantly, the poor. This holiday is now celebrated in American cities with prayer, community gatherings, and the tradition of dressing up in special clothes to visit friends and relatives.

Eid ul-Adha occurs on the tenth day of the Islamic month of Dhul Hijja. It is one of two Eid festivals that Muslims celebrate. Eid ul-Adha is celebrated by Muslims worldwide as a commemoration of Prophet Ibrahim’s willingness to sacrifice his son (Ishmael) for God (Allah). This very important Muslim holiday is celebrated at the end of Hajj, which is an annual pilgrimage to Mecca.

Others celebrate Eid-ul Adha as it marks the end of the Pilgrimage or Hajj for the millions of Muslims who make the trip to Mecca each year. Like Eid ul-Fitr, Eid ul-Adha also begins with a short prayer followed by a khutba. In Mecca, the Khutba is delivered from Mount Arafat.

People hold Eid parties and give presents to their children. This is just one more example of the diverse and rich culture that makes up our great nation.

TAKBIR-E-EID :


AllahuAkbar AllahuAkbar Lailaha illallah, AllahuAkbar WallahuAkbar walillahil hamd.

The Takbir should be recited after the maghrib salaat (Prayer) of Yaoum-e-Araafaht (The Day of Arafah)…

■ [ Takbeer on (Eid al-) Adhaa ]
Unrestricted Takbeer or Takbeer restricted to certain times during the days of Dhu’l-Hijjah

Question- About unrestricted Takbeer during Eid al-Adha – is the Takbeer following every prayer included in the unrestricted Takbeer?

Is it Sunnah, mustahabb or bid’ah?

Answer:

Praise be to Allaah. 

With regard to Takbeer on (Eid al-) Adhaa, it is prescribed from the beginning of the month until the end of the thirteenth day of Dhu’l-Hijjah, because Allaah says (interpretation of the meaning):

“That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the Name of Allaah on appointed days”

[al-Hajj 22:28]

– which are the ten days; and because Allaah says (interpretation of the meaning):

“And remember Allaah during the appointed Days [These are the three days of staying at Mina during the Hajj; 11th, 12th and 13th days of the month of Dhul-Hijjah]” [al-Baqarah 2:203]

– which are the days of Tashreeq. 

And the Prophet (peace and blessings of Allaah be upon him) said: “The days of Tashreeq are the days of eating, drinking and remembering Allaah.” 

(Narrated by Muslim in his Saheeh). Al-Bukhaari mentioned in his Saheeh, in a mu’allaq report, that 

Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them both) used to go out to the market-place on first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people used to recite Takbeer because of their Takbeer. ‘Umar ibn al-Khattaab and his son ‘Abd-Allaah (may Allaah be pleased with them both) used to recite Takbeer during the days of Mina in the mosque and in the camps, and they would raise their voices until Mina echoed with their Takbeer. 

It was narrated that the Prophet (peace and blessings of Allaah be upon him) and a group of the Sahaabah (may Allaah be pleased with them) used to recite Takbeer following each of the five prayers from Fajr on the day of ‘Arafaah until ‘Asr on the thirteenth day of Dhu’l-Hijjah. This applies to those who are not on Hajj; for those who are on Hajj, they should concentrate on their ihraam and recite the Talbiyah, until they throw the stones at Jamarat al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr); after that they may recite Takbeer. 

The Takbeer should start with the first stone thrown at the Jamarah mentioned. If the pilgrim recites the Takbeer along with the Talbiyah, that is OK, because Anas (may Allaah be pleased with him) said:

“Some would recite the Talbiyah on the Day of ‘Arafaah, and they were not told off for doing so, and some would recite Takbeer and they were not told off for doing so.” (Narrated by al-Bukhaari). 

But it is better for the one who is in ihraam to recite the Talbiyah and for the one who is not in ihraam to recite Takbeer on the days mentioned. 

Hence we know that unrestricted takbeer and takbeer restricted to certain times are combined on five days, i.e., the Day of ‘Arafaah, the Day of Sacrifice and the three days of Tashreeq.

With regard to the eighth day (of Dhu’l-Hijjah) and the days preceding it, Takbeer on those days may be done at any times, not only at certain times, because of the aayahs and reports mentioned above.

In al-Musnad it is narrated from Ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days on which good deeds are greater or more beloved to Allaah than on these ten days, so recite much Tahleel (saying Laa ilaaha ill-Allaah), Takbeer (saying Allaahu akbar) and Tahmeed (saying al-hamdu Lillaah),” or similar words.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
lailaha illallah Muhamadu Rasool Allah s.a.w
AllahuAkbar!!!

★ Quick Reminders of Dhul-Hijjah ★

✦10 Days of Dhul Hijjah, Remiders✦

It is Sunnah to recitetakbeer (saying Allaahu akbar (Allaah is most great)), tahmeed (saying al-hamdu Lillah (praise be to Allaah), tahleel (saying Laa ilaaha ill-Allaah (There is no god but Allaah)) and tasbeeh (saying Subhaan-Al laah (Glory be to Allaah)), during the first ten days of Dhu’l-Hijj ah. These 10 days are better than allother days of the year!

So let’s take advantage InshaAllah!

Reminder:

 

Fasting on the day of ‘Arafah(9th Zilhijjah) is a confirmed Sunnah for those who are not performing Hajj. It was narrated from Abu Qataadah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about fasting on the day of ‘Arafah and he said: 
“It expiates for the past and coming years.” Narrated by Muslim (1162). According to another report: “I ask Allaah that it may expiate for (the sins of) the year that comes before it and the year that comes after it.”
Reminder:
Abû Hafsah, may Allâh be pleased with him, reported that the Prophet, upon whom be peace, said: “Fasting on the day of ‘Arafah absolves the sins for two years: the previous year and the coming year, and fasting on ‘ashûra, (the tenth day of Muharram) atones for the sins of previous years.”
 [Reported by all except al-Bukhârî and Tirmidhî]
Reminder:
Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijj ah – according to another version, When the ten days (of Dhu’l-Hijj ah) begin – and any one of you wants to offer a sacrifice, let him refrain (from cutting) his hair and nails.”

{Narrated by Ahmad and Muslim}

-Its only for those people who wants to sacrifice & not for all as the hadith says …anyone of you wants to offer a sacrifice….

Reminder:

The Messenger of Allah (peace and blessings of Allah be upon him) said:

“Each person’s every joint must do a charity every day the Sun comes up:

to act justly between two people is a charity;

to help a man with his mount, lifting him onto it or hoisting up his belongings onto it is a charity;

a good word is a charity;

every step you take to perform prayers is a charity

and removing a harmful thing from the road is a charity.”

Related by Bukhari and Muslim.

Reminder:

The prohibition of cutting nails and hairs only applies to the person who wants to sacrifice. .. His family members are allowed to cut their hairs and nails..
Shaykh Ibn Baaz (may Allaah have mercy on him) said:
With regard to the family of the one who is going to offer the sacrifice, they are not subject to any obligation s, and it is not forbidden for them to remove anything fromtheir hair or nails, according to the sounder of the two scholarly views. Rather the ruling applies only to the one who is going to offer the sacrifice, the one who has bought the sacrificia l animal from his own wealth.
Fataawa Islamiyyah , 2/316.
Surely Allaah knows the best

Importance of the Month of ZulHajjah

1: Hajj is performed in this month.

2: The first ten days of ZulHajjah are extremely sacred and good deeds are most beloved to Allah in these ten days.

The Prophet said, “No good deeds done on other days are superior to those done on these (first ten days of Dhal Hajja).” Then some companions of the Prophet said, “Not even Jihad?” He replied, “Not even Jihad”, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of those things.”(Bukhari 15: 86)

3: 9th ZulHajja is a very sacred day. When asked about the fast of 9th ZulHajjah (Yaum e Arafah) Rasool Allah saw said: “It expiates the sins of the preceding year and the coming year” (Muslim 6: 2603)

4: The second Muslim festival Eid ul Adha falls on the 10th of ZulHajjah.

5: An animal sacrifice in memory of the sacrifice of Prophet Ibrahim (as) is offered on 10th ZulHajjah.

Remember to make the most out of these days,

Do not let them pass by like any other day…

Fast

Pray,

Recite Qur’aan,

Repent to Allaah,

Make lots of Duáa

Keep your tongue moist with remembrance of Allaah,

Share your knowledge,

Be Charitable,

Be Dutiful to Parents,

Keep ties of Kinship

Conditions for Udhiyah (Sacrifies):

-1-

It should be one of the an’aam class of animals, which are: camels, cattle, sheep and goats, because Allaah says (interpretation of the meaning):

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food”

[ The Noble Quran, Surrah Al-Hajj 22:34]

Baheemat al-an’aam (translated here as “beast of cattle”) includes camels, cattle and sheep. This is what is well known among theArabs, and this was the view of al-Hasan, Qataadah and others.

-2-

It should have reached the age stipulated in sharee’ah, which is six months for a sheep and the age at which the animal is considered to be an adult for any other animal, because the Prophet (peace and blessings of Allaah be upon him) said: “Do not sacrifice anything but an adult animal, unless it is difficult for you, in which case youmay slaughter a six-month old lamb (jadh’ah).” Narrated by Muslim.

A mature animal means one that is considered to be an adult.

In the case of camels it means one that is fiveyears old.

For cattle, it means one that is two years old.

For sheep it means one that is a year old.

The jadh’ah is that which is half a year old. Soit is not correct to sacrifice a camel, cow or goat that has not yet reached maturity, or a sheep that is less than six months old.

-3-

It should be free of any faults that would render it unsuitable for sacrifice, of which there are four:

i – An obvious defect in one eye, such as when the eye is sunken in its socket, or when it sticks out like a button, or is white and obviously defective.

ii – Obvious sickness, whose symptoms are clearly apparent in the animal, such as fever that prevents it from grazing and causes lossof appetite; mange that obviously affects its flesh or its health; deep wounds that affect its health, and so on.

iii – Obvious lameness, which prevents the animal from walking normally.

iv – Emaciation that leaves no marrow in the bones, when the Prophet (peace and blessings of Allaah be upon him) was asked about what should be avoided in udhiyah, hegestured with his hand and said: “Four: alame animal which is obviously lame, a one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, and an emaciated animal that no one would choose.” Narrated by Maalik in al-Muwatta’ from the hadeeth of al-Bara’ ibn ‘Aazib. According to a hadeeth narrated from him inal-Sunan, he said: “The Messenger of Allaah(peace and blessings of Allaah be upon him) stood up among us and said: ‘There are fourwhich are not permissible for sacrifice,’” andhe mentioned something similar. Classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 1148.

These four faults render an animal unsuitable for sacrifice, and they include similar faults or more severe faults. So the following animals are also unsuitable for sacrifice:

a- One that is blind in both eyes.

b- One that has eaten more than it can stand,until the danger has passed.

c- One that has encountered difficulty in giving birth, until all danger has passed.

d- One that has suffered something that could kill it, such as strangulation or a fall from a high place, until the danger has passed.

e- One that is unable to walk because of a defect.

f- One that has had one of its forelegs or hind legs cut off.

If these are added to the four defects mentioned in the text, the number of those that cannot be offered as sacrifices reaches ten – these six and the four mentioned above.

-4-

The animal should belong to the person whois offering the sacrifice, or he should have permission for that either on the grounds of sharee’ah or from the owner. The sacrifice isnot valid if the animal slaughtered does not belong to the person who is sacrificing it, such as one that has been taken by force, stolen, or taken on the basis of a false claim, etc, because it is not permissible to draw closer to Allaah by means of sin. A sacrifice offered by the guardian of an orphan from the orphan’s property is valid if that is customary and if hefeels sad about not offering a sacrifice.

A sacrifice offered by a guardian from the property of the person under his care is valid, if done with permission.

-5-

No one else should have any rights to the sacrificial animal; the sacrifice of an animal that is held in pledge is not valid.

-6-

It should be slaughtered at the time specifiedin sharee’ah, which is from after the Eid prayer on the Day of Sacrifice until sunset on the last of the days of al-Tashreeq, which is the 13th of Dhu’l-Hijjah. So the days when the sacrificed may be offered are four:the day of Eid after the prayer, and the three days after that. Whoever slaughters it before the Eid prayer is over, or after sun sets on the 13th of Dhu’l-Hijjah, his sacrifice is not valid, because of the hadeeth narrated by al-Bukhaari from al-Bara’ ibn ‘Aazib (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) said: “Whoever slaughters (his sacrifice) before the prayer, itis meat that he has brought to his family, butthat is not the sacrifice.” And he narrated that Jundub ibn Sufyaan al-Bajali (may Allaah be pleased with him) said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) saying, ‘Whoever slaughters the sacrifice before he prays, let him replace it with another.’” And it was narrated that Nubayshah al-Hadhali (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The days of al-Tashreeq are the days of eating, drinking and remembering Allaah.’” Narrated by Muslim.

But if he has an excuse for delaying it beyond the days of Tashreeq, such as if the animal ran away, without there being any negligence on his part, and he could not findit until after the time was over, or he appointed someone else to slaughter it and that person forgot until the time was over, then there is nothing wrong with slaughtering it after the appointed time. Thisis by analogy with the one who sleeps and misses a prayer, or forgets it – he shouldpray it as soon as he wakes up or rememberit.

It is permissible to slaughter the udhiyah at any time, night or day, but it is better to slaughter it during the day, and it is better toslaughter on the day of Eid after the two khutbahs. Each day is better than the day that follows it, because that means that one is hastening to do good.

Link : http://islamqa.info/en/ref/36755

And

Minimum Age of Animal for Sacrifice. ..

Prophet (peace and blessings of Allaah be upon him) said: “Do not sacrifice anything but an adult animal, unless it is difficult for you, in which case you may slaughter a six-month old lamb (jadh’ah). ” Narrated by Muslim.

A mature animal means one that is considered to be an adult.

In the case of camels it means one that is five years old.

For cattle, it means one that is two years old.

For sheep it means one that is a year old.

The jadh’ah is that which is half a year old. So it is not correct to sacrifice a camel, cow or goat that has not yet reached maturity, or a sheep that is less than six months old.