How should a Muslim seek Lailatul-Qadr?
O brothers! You know the importance of this night, so stand in Prayer in the last ten nights, in worship, detaching oneself from the women, ordering your family with this, and increasing in actions of obedience and worship in it.
It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said:
When the last ten days of Ramadaan began, the Prophet (peace and blessings of Allaah be upon him) would tighten his waist-wrapper, spend his nights in prayer, and wake his family.
[Narrated by Sahih Muslim, 2024; Sahih Muslim, 1174]
Allaah swt says (interpretation of the meaning):
“Verily, We have sent it (this Qur’aan) down in the Night of Al‑Qadr (Decree).
2. And what will make you know what the Night of Al‑Qadr (Decree) is?
How should we observe Laylat al-Qadr? Is it by praying, or by reading Qur’aan and the Prophet’s Seerah, listening to lectures and lessons and by celebrating it in the mosque?.
How should we observe Laylat al-Qadr and when is it?
Praise be to Allaah.
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to strive hard in worship during the last ten days of Ramadaan as he never did at any other time, praying, reading Qur’aan and making du’aa’. Al-Bukhaari and Muslim narrated from ‘Aa’ishah (may Allaah be pleased with her) that when the last ten days of Ramadaan came, the Prophet (peace and blessings of Allaah be upon him) would stay up at night and would wake his family up, and would abstain from marital relations. Ahmad and Muslim narrated that he used to used to strive hard in worship during the last ten days of Ramadaan as he never did at any other time.
The Prophet (peace and blessings of Allaah be upon him) enjoined staying up and praying on Laylat al-Qadr out of faith and in the hope of reward. It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever stays up and prays on Laylat al-Qadr out of faith and in the hope of reward, his previous sins will be forgiven.” Agreed upon. This hadeeth indicates that it is prescribed to observe Laylat al-Qadr by spending the night in prayer.
One of the best du’aa’s that may be recited on Laylat al-Qadr is that which the Prophet (peace and blessings of Allaah be upon him) taught to ‘Aa’ishah (may Allaah be pleased with her). Al-Tirmidhi narrated, and classed the report as saheeh, that ‘Aa’ishah said: “I said, ‘O Messenger of Allaah, if I know which night is Laylat al-Qadr, what should I say on that night?’ He said, ‘Say: Allaahumma innaka ‘afuwwun tuhibb al-‘afwa fa’affu ‘anni (O Allaah, You are forgiving and You love forgiveness, so forgive me).”
With regard to specifying which night of Ramadaan is Laylat al-Qadr, this needs specific evidence, but the odd-numbered nights during the last ten nights are more likely than others, and the night of the twenty-seventh is the most likely to be Laylat al-Qadr, because that is mentioned in the ahaadeeth.
With regard to innovations, they are not permissible during Ramadaan or at other times. It was proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever innovates anything in this matter of ours that is not part of it will have it rejected.” According to another report, “Whoever does any action that is not part of this matter of ours will have it rejected.”
We know of no basis for the celebrations that are held during some nights of Ramadaan. The best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him) and the worst of matters are those which are innovated (bid’ah).
And Allaah is the Source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions.
Standing Committee for Academic Research and Issuing Fatwas , 10/413
♥ Prophet Muhammad (Peace & Allah’s blessing be upon Him) said, “Break your fast by eating dates as it is purifying.” [Ahmad]
♥ Prophet Muhammad (Peace & Allah’s blessing be upon Him) said, “ Whoever finds dates should break his fast with them and the one who does not should break his fast with water because it is pure.”
5● Dates are rich in natural fibers, they also surpass other fruits in the sheer variety of their constituents. They contain oil, calcium, sulphur, iron, potassium, phosphorous, manganese, copper and magnesium.
Asalaamu alaikum waramathullahi wabarakathu dear Sisters & Brothers !
I’m A Sunni Muslim Alhmdulilah and I follow the Qur’an & our Beloved Prophet Muhammad (PBUH)’s sunnah.
★ STOP CATEGORIZING ISLAM AND STOP TRYING TO DIVIDE ISLAM. WE ARE ALL MUSLIMS. MUSLIMS ARE ALL BROTHERS, SISTERS AND WE ARE ALL ONE UMMAH.
“Those who annoy ALLAH and His Messenger shall be cursed by ALLAH in this world and in the Hereafter. ALLAH has prepared for them a humiliating punishment”.
Wake up Muslims!! We are ONE Ummah, and we worship ONE GOD. It doesn’t matter if your father is from China or if you mother is from Jamaica, we are one body, one entity, ONE Ummah! Allah the Almighty says:
“Verily, this community of yours is a single community, and I am your Lord and Cherisher: therefore serve Me (and no other)”
This is a divine law “IF YOU ARE UNITED, YOU WILL BECOME POWERFUL”
Make a promise today; “I won’t live for myself anymore. I belong to this Ummah and I will live for it!” , In Sha Allah
The Noble Messenger of Allah (peace be upon him) has said,”Almighty Allah says, ‘I treat my servant according to his expectations from Me, and I am with him when he remembers me. If he remembers Me in his heart, I remember him in My heart…. if he walks towards Me, I run unto him.” (Hadith-Qudsi)
Make this Ramadhaan the month of “Change”..Are You Ready for it???
“Change” is the vogue today. “Change” is being chanted by the Presidents to rally up public support; “Change” is being demanded by the masses suffering due to skyrocketing fuel and commodity prices; “Change”, a drastic one indeed, is what we are witnessing with awe in the global weather patterns.
For Muslims, Ramadhaan is the prime time for change. This month dramatically alters our routines and schedules. From tight sleep schedules, to hunger for extended hours, to reduction in consumption of junk foods, to a technology diet; to withdrawal from caffeine addiction, to lengthy standing in Taraweeh prayers at night, to extensive listening to the Quran. What a change indeed!
Beyond Routines and Rituals:
The real change, however, Ramadhaan demands of us is the internal change – a change that positively transforms our lifestyle, character, attitudes, conversations, and habits. Allah has described this change in the month of Ramadhaan as follows: “O you who believe, fasting has been ordained on you as it was decreed upon those before you so that you may adopt Taqwa” (2:183 [ Translation of the Holy Quran 2:183].
If our change is limited to outer physical practices only, we become slaves to Ramadhaan, instead of being servants to Ar-Rahman (Allah, the Merciful).
Prophet Muhammad has warned us about those who don’t fast from bad behaviour:
“Allah has no interest in any person’s abstention from eating and drinking, if that person does not give up lying and dishonest actions” (Sahih al-Bukhari)
Every Ramadhaan we make resolutions and tell ourselves: “This Ramadhaan will be different. I’m going to change my ______ habit.” “I will give up ………”, “I will take my practice of Islam to the next level”. But how many of us are really able to follow through? Plenty of good intentions, many amazing wishes, but sadly enough, life goes on as usual the morning of Eid.
Ask yourself, how is my fasting benefitting my spiritual connection with Allah? How is my extensive worship in Ramadhaan helping me discipline my tongue (taste and speech), eyes, ears, and habits?
Are you ready to take that first step to transform your bad habits into good ones?
Few things are more demanding than eliminating bad habits, since they are part of our daily routines and personality. It takes days of patience and practice to break old habits.
However, the good news is, Ramadhaan offers a perfect and natural environment for moral training. Interestingly, researches from “positive psychology” (scientific study of successful people) have repeatedly shown it takes between 30 to 40 days to kick a bad habit and develop a new one.
In addition to the physical discipline during the month of Ramadhaan, the increased spiritual exercise and connection with Allah, can transform your habits for life.
Try these proven techniques for a successful positive change in your habits during Ramadhaan and beyond!
1. Acknowledge and Identify your bad habits: First step is to admit you need to change. If you are in a state of denial, you won’t recognize that you have a bad habit to change.
2. Pick a habit for this month: Prioritize your bad habits and focus on one for this month. If you are committed to changing at least one habit, you will see remarkable results, Allah-willing.
3. Realize that it’s in us to change: Don’t believe the old saying, “You can’t teach an old dog new tricks.” You can break a bad habit if you really want to. No one else can change your habits, if you don’t want to.
4. Remember, Allah loves those who commit mistakes and repent: The Noble Messenger of Allah (peace be upon him) said:
“By Him in Whose Hand is my life, if you were not to commit sin, Allah would sweep you out of existence and He would replace (you by) those people who would commit sin and seek forgiveness from Allah, and He would have pardoned them.” (Hadith -Sahih Muslim)
5. Intention & Plan to change: “If you fail to plan, you plan to fail.” A healthy process of change in character requires a gradual pace, which entails planning. Develop concrete milestones to measure your progress.
6. Replace a bad habit with a good one: Completely eliminating a habit is more challenging than replacing it with a more productive habit. Moreover, it’s crucial to replace the lost natural needs, such as the need to socialize and to be entertained with something healthy.
For instance, it’s easier to replace your addiction to TV with a physical workout or reading the Qur’aan or a good Islamic book etc. Interestingly, Prophet Muhammad (peace be upon him), the greatest ‘psychologist’ of humanity, illustrated this principle in these words:
“Fear Allah wherever you may be; follow up an evil deed with a good one which will wipe (the former) out, and behave good-naturedly towards people.” (Hadith-At-Tirmidhi).
7. Change your Environment: Resist the negative peer pressure by finding a better company of friends. Collective action to change is very powerful. Prophet Muhammad (peace be upon him) explained this peer pressure effect with the analogy:
“A good friend and a bad friend are like a perfume-seller and a blacksmith: The perfume-seller might give you some perfume as a gift, or you might buy some from him, or at least you might smell its fragrance. As for the blacksmith, he might singe your clothes, and at the very least you will breathe in the fumes of the furnace.” (Hadith-Sahih al-Bukhari & Muslim)
8. Exercise: Spiritual exercise is important for lasting change. You may not realize that by exerting your yourself in spiritual exercises like the reading of Qur’an and Hadith, fasting, giving charity, Zikr(remembering Allah),Spending time in the Path of Allah etc helps in eliminating a number of bad habits. Through the spiritual light of doing noble deeds, evil ones will gradually be eradicated from your life. Allah says : “Indeed, Salah restrains from Shameful and unjust deeds” (Quran:29:45). A person complained to the Prophet Muhammad (peace be upon him) about someone who read salaah and also committed theft .The Prophet Muhammad (peace be upon him) said “His salaat will very soon wean him off that sin.’ This shows that the evil habits can be got rid of by adhering to good practises. The doing of good deeds such as remembering Allah cleanses the heart. A clean heart encourages a person to do good deeds and refrains one from evil habits!
Moreover, exercising your will power (struggle to fight temptations) for this month helps you kick all kinds of bad habits and form new good ones. Willpower is like a muscle; the more you exercise it, the more you strengthen it.
9. Think of yourself as a changed, different, new person. This simple psychological shift in your thinking about your own image can do wonders. Tell yourself, “I can’t continue this ill-behaviour. I am better than that. I am stronger. I am wiser.”
10. Reward success: The most fundamental law in all of psychology is the “law of effect.” It simply states that actions followed by rewards are strengthened and likely to recur. Unfortunately, studies show that people rarely use this technique when trying to change personal habits.
Setting up formal or informal rewards for success greatly increases your chances of transforming bad habits into good ones, and is far more effective than punishing yourself for bad habits or setbacks. As Muslims we should also remember that the ultimate reward is Allah’s Pleasure and Paradise in the Hereafter.
11. Get help: Tell someone about your effort to change if it helps. He or she may keep you on track and may offer some good advice. Read books that will encourage you to do virtues actions. Join the various (amaal) programs in your local Musjid. Ladies should endeavour to join their local Taalimi Halqas. There are good and sincere people who are ready to assist. We are not an island- We are an Ummah!
12. Boost your spiritual immune system: By fasting,doing good actions,Itikaaf(seclusion), spending time in the Musjid with the pious friends of Allah or going in the Path of Allah will boost your Imaan which will provide you with internal strength to overcome temptations to reverting to old bad habits.
13. Remind yourself of Death and Hereafter often: “Remember often the terminator (or destroyer) of all the pleasures(i.e. death),” the Messenger of Allah (peace be upon him)once stated. (Hadith-At-Tirmidhi.)
14. Resolve to continue on and follow up:Giving up bad habits or learning good habits requires regular maintenance and determination. It is a long, ongoing process, also known as “Tazkiyyah” in Islamic terminology. It’s more difficult than the first few steps of change. (“How many times have I dieted, for example, only to gain the weight back?”). So ensure that you follow up. Link yourself to a good Allah-fearing Islamic Scholar, make a habit of spending time in the Path of Allah and constantly engage in noble and charitable work.
How do you ensure not to return to your bad habit you are trying to change? Some people donate money to a good cause every time they return to sinning or a bad habit. This reminds them of the ‘cost’ of going back to old bad habits. Others try physically demanding acts to deter them from reverting to old ways. For example that if you do___ act than you will keep three fast or pay so much sadaqah(charity) etc
16. Ask Allah for Help (Dua): MOST IMPORTANT!-Make Asking for Allah’s Help an integral part of the overall change process. Ask for Allah’s Help before, during and after every attempt at kicking a bad habit. Do so sincerely, even begging and crying, like a child does when he or she really wants something. Allah is Ever-Willing to Help and to Respond to our needs, but it is us who must take the first step towards Him. Allah will NEVER disappoint us! Allah Ta’ala says “ Ask me, and I will answer your call…” (Translation of the Holy Quran 40:60)
“And whosoever is conscious of Allah and keeps his duty to Him, He (Allah) will make a way for him to get out (from) every (difficulty), and He will provide him from (sources) he could never imagine.” (Translation of the Holy Quran 65:2-3)
So surely you Can do it!!!…Just Trust and Pray to Allah and make that great change this Ramadhaan!
By The E Islam Team
Ƹ̵̡Ӝ̵̨̄Ʒ♥●•٠·˙CONTROL YOUR NAFS (The Ego): ·٠•●♥ Ƹ̵̡Ӝ̵̨̄Ʒ
✿ UNNECESSARILY BREAKING FAST:– Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If anyone breaks his fast one day in Ramadan without a concession granted to him by Allah, a perpetual fast will not
atone for it.(Abu-Dawud : Book 13 : Hadith 2390)
✿ LEAVING PRAYERS:– The Ramadaan fast, and indeed any righteous deed, is not accepted if you do not pray. That is because not praying constitutes kufr as the Prophet (peace and blessings of Allaah be upon him) said: “Between a man and shirk and kufr there stands his giving up prayer.” (Narrated by Muslim, 82).
✿ TELLING LIES:- Narrated Abu Huraira: The Prophet said, “whoever does not give up false statements (i.e. telling lies), and evil deeds, and speaking bad words to others, Allah is not in need of his (fasting) leaving his food and drink.” (Sahih BUkhari, Book #73, Hadith #83)
✿ BACK BITING\GOSSIPING:- “O you who believe! Avoid much suspicion, in deeds some suspicions are sins. And spy not neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah, verily, Allah is the one who accepts repentance, Most Merciful” (Al-Hujuraat 49: 12).
✿ WATCHING UNISLAMIC TV PROGRAMS:- Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It may be that the fasting person gets nothing from his fast apart from hunger, and it may be that the one who prays qiyaam at night may get nothing from his qiyaam but a sleepless night.” Ibn Maajah (1690)
✿ ABUSE:- The Prophet (peace and blessings of Allaah be upon him) said: “If any one of you is fasting, let him not utter obscenities or act in an ignorant manner, and if anyone insults him or wants to fight him, let him say, I am fasting.” Narrated by al-Bukhaari, 1894; Muslim 1151.
This Ramadan let us try to keep a strong tab on our habit of backbiting. Let us train ourselves to avoid this grave sin which has become a part of every gathering and group. backbiting, lying, arguing, shouting, foul language, porn, hanging out with males, modernization, disrespecting parents, shouting at elders, treating youngsters rudely, immodesty etc……
`•.¸.•❤•.The worst part is SHAITAAN has trained us so well to be a slave to these evils that we have stopped even considering these sins as evil. ♥¸.•❤
Have you noticed that each year, Ramadan goes by faster and faster? Personally, I can remember details of Ramadan 11 years ago better in some ways than of Ramadan last year. It’s frightening.
By planning for Ramadan before it arrives, you put your mind in “Ramadan mode”. If you plan, you will mentally prepare for it, and it will force you to see it as the special month it is outside of your regular routine the rest of the year.
■ Reason 2: To adjust your schedule
By planning in advance, you can adjust your work, sleep and meal schedules in such a way as to make time for Suhoor, Iftar, etc. That means, for instance, that if you normally go to bed at midnight, in Ramadan you would sleep earlier in order to get up early for Suhoor. Or if you usually study late, you can instead sleep earlier and start studying after Suhoor in the early morning hours. Planning in advance allows you the luxury to make time for the change in schedule that Ramadan brings.
■ Reason 3: You can plan Ramadan family time
Is dinner time usually an individual affair in your home, as opposed to a time the whole family eats together? Are Friday evenings the time every family member goes off to his/her own social activities? Planning in advance can change this at least in Ramadan. Calling a family meeting about a month in advance, explaining the importance of Ramadan, its implications for the family and the need to eat Iftar together when possible as well as to attend Tarawih prayers, for example, will allow all family members to adjust their work and school schedules accordingly. That will, Insha Allah, make Ramadan a blessing not just to every person in the family, but to the family as a whole.
■ Reason 4: To make the menu
While Ramadan may mean extra Ibadah to some of the brothers, it usually means extra cooking for most of the sisters. Ramadan’s blessings are for men and women. Making a Ramadan menu for Iftar and meals, and working out when you want to invite relatives, neighbors and friends for Iftar will give sisters the opportunity to catch Tarawih and various other advantageous Ibadat instead of spending Ramadan’s 29 or 30 days stuck in the kitchen. (And by the way, brothers, helping out with cooking or cleaning was a practice of the Prophet, peace and blessings be upon him-maybe this is a way you can increase your Sawab [rewards] this month).
■ Reason 5 : You can plan an Iftar at your home
You may have eaten fantastic Iftars at friends’ homes last year. This year, open your doors. There is blessing in feeding a fasting person other than yourself and your family. Planning in advance gives you the luxury of calling friends over the month before and setting a date, so you can “grab” them before others get an opportunity to.
■ Reason 6: To make a travel schedule
Do you know a fellow Muslim in your neighborhood who wants to get to the mosque for Tarawih every night but doesn’t have a car? Or do you look at your work schedule and realize you have to work overtime near the end of Ramdan, so your family will miss out on Tarawih at the mosque the last ten nights of Ramadan? Planning in advance helps you work out your daily or weekly travel schedule to attend Tarawih prayers at the mosque, or even a trip for Iftar at a friend’s place who may life farther away. It also helps ease the burden of transportation in winter. Maybe you can start a car pool? Since you have the time before Ramadan begins, you can work this out with neighbors and friends.
■ Reason 7: To do good at high Sawab times
Being generous is definitely an Islamic merit, but being generous in Ramadan is even more highly rewarded. Match Ibadat with specific times that carry more reward. Prepare to do Itifkaf, increase asking Allah for forgiveness in the last ten nights of Ramadan. Plan to give increased Sadaqa this month. Plan to visit that relative you may have not seen for months, if not years. Thinking about and arranging to do these things and finding other ways of gaining the pleasure of Allah in Ramadan will Insha Allah help you benefit more from it.
■ Reason 8: You can squeeze in Eid shopping
Planning in advance helps you think about all of those things you wanted to do in time for the end of Ramadan or Eid last year but couldn’t. Maybe you wanted to go Eid shopping for gifts for family and friends in the last week of Ramadan but were too busy with the last ten nights of Ramadan. No problem. This year, you decide to go in the third week of Ramadan instead.
■ Reason 9: You can plan Dawa activities during Ramadan
Some Muslims have gone to soup kitchens and made meals during Ramadan, while they were fasting. Not only will, Insha Allah, they be rewarded, but this is a great Dawa opportunity to explain what Ramadan and Islam are about. Planning in advance for such an activity gives you the time to call up a soup kitchen in your area, explain what you want to do, and get your act together. You can also plan school Dawa activities in Ramadan by planning in advance, by meeting with the principal or teacher beforehand, preparing a presentation, etc.
Some muslim womens, may Allah guide them, dress their young daughters in short dresses that display the shins.
Above picture is a sample of inappropriate dressing which should be avoided my muslim womens.
Muslim womans should not dress his daughter in such clothing while she is young.
This is because if she grows accustomed to it, she will stick with it and she will consider it a light matter.
However, if you trained her properly to be bashful when she was young, she would continue in that proper manner when she gets older.
I advise my Muslim sisters to leave the dress of the foreigners who are the enemies of the religion and to bring up their children wearing clothes that cover their bodies and to teach them modesty, for modesty is part of faith.
If we are dressing our kids with according to islamic principles, they’ll used to wear those clothes when they are younger and older,
If we let them to wear tight and bare clothes and we say that, no problem he/she is just a kid, when he/she grows up then it will be problem for him/her to get used with new clothes that parents offer.
Here we should consider the likes of kids as well and respect to it, but if we dressed them from childhood Islamic clothes, they’ll obviously select appropriate ones, if sometimes they show interest in inappropriate clothes the parents should let them know with kind words, that o’ my dear daughter/son we are Muslim, Alhmdulilah we should wear Islamic clothes and proud of it.
In Sha Allah, 🙂
Guidelines for Ramadhan
By Dr. Farouk Haffajee
The foods eaten should be well-balanced, containing foods from each food group, i.e. fruits, vegetables, meat/chicken/fish, bread/cereals and dairy products. Fried foods are unhealthy and should be limited. They cause indigestion, heart-burn, and weight problems.
Fried and fatty foods.
o Foods containing too much sugar.
o Over-eating especially at sehri.
~ Too much tea at sehri. Tea makes you pass more urine taking with it valuable mineral salts that your body would need during the day.
~Smoking cigarettes. If you cannot give up smoking, cut down gradually starting a few weeks before Ramadhan. Smoking is unhealthy and one should stop completely.
Complex carbohydrates at sehri so that the food lasts longer making you less hungry.
§ Haleem is an excellent source of protein and is a slow-burning food.
§ Dates are excellent source of sugar, fibre, carbohydrates, potassium and magnesium.
§ Almonds are rich in protein and fibre with less fat.
§ Bananas are a good source of potassium, magnesium and carbohydrates.
As much water or fruit juices as possible between iftar and bedtime so that your body may adjust fluid levels in time.
Constipation can cause piles (haemorroids), fissures (painful cracks in anal canal) and indigestion with a bloated feeling.
Causes: Too much refined foods, too little water and not enough fibre in the diet.
Remedy: Avoid excessive refined foods, increase water intake, use bran in baking, brown flour when making roti.
INDIGESTION AND WIND
Causes: Over-eating. Too much fried and fatty foods, spicy foods, and foods that produce wind e.g. eggs, cabbage, lentils, carbonated drinks like Cola also produce gas.
Remedy: Do not over-eat, drink fruit juices or better still drink water. Avoid fried foods, add ajmor to wind-producing foods.
LETHARGY (‘low blood pressure’)
Excessive sweating, weakness, tiredness, lack of energy, dizziness, especially on getting up from sitting position, pale appearance and feeling faint are symptoms associated with “low blood pressure”. This tends to occur towards the afternoon.
Causes: Too little fluid intake, decreased salt intake.
Remedy: Keep cool, increase fluid and salt intake.
Caution: Low blood pressure should be confirmed by taking a blood pressure reading when symptoms are present. Persons with high blood pressure may need their medication adjusted during Ramadhan. They should consult their doctor.
Causes: Caffeine and tobacco-withdrawal, doing too much in one day, lack of sleep, hunger usually occur as the day goes by and worsens at the end of the day. When associated with “low blood pressure”, the headache can be quite severe and can also cause nausea before Iftar.
Remedy: Cut down caffeine and tobacco slowly starting a week or two before Ramadhan. Herbal and caffeine-free teas may be substituted. Reorganise your schedule during the Ramadan so as to have adequate sleep.
LOW BLOOD SUGAR:
Weakness, dizziness, tiredness, poor concentration, perspiring easily, feeling shaky (tremor), unable to perform physical activities, headache, palpitations are symptoms of low blood sugar.
Causes in non-diabetics: Having too much sugar i.e. refined carbohydrates especially at suhur (sehri). The body produces too much insulin causing the blood glucose to drop.
Remedy: Eat something at sehri and limit sugar-containing foods and drinks.
Caution: Diabetics may need to adjust their medication in Ramadan, consult your doctor.
Causes: Inadequate intake of calcium, magnesium and potassium foods.
Remedy: Eat foods rich in the above minerals e.g. vegetables, fruit, dairy products, meat and dates.
Caution: Those on high blood pressure medication and with kidney stone problems should consult their doctor.
PEPTIC ULCERS, HEART BURN, GASTRITIS AND HIATUS HERNIA
Increased acid levels in the empty stomach in Ramadhan aggravate the above conditions. It presents as a burning feeling in the stomach area under the ribs and can extend upto the throat. Spicy foods, coffee, and Cola drinks worsen these conditions.
Medications are available to control acid levels in the stomach. People with proven peptic ulcers and hiatus hernia should consult their doctor well before Ramadhan.
Kidney stones may occur in people who have less liquids to drink. Therefore, it is essential to drink extra liquids so as to prevent stone formation.
Causes: During Ramadhan, when extra salah are performed the pressure on the knee joints increases. In the elderly and those with arthritis this may result in pain, stiffness, swelling and discomfort.
Remedy: Lose weight so that the knees do not have to carry any extra load. Exercise the lower limbs before Ramadhan so that they can be prepared for the additional strain. Being physically fit allows greater fulfilment, thus enabling one to be able to perform salah with ease.
Dr. Farouk Haffejee Islamic Medical Association of South Africa – Durban
1. Niyah (intention) for Allaah:
This is making a sincere intention of memorizing the Qur’an to only gain the pleasure of Allaah ‘Azza wa Jall. If this is not your intention, then your whole plan of memorizing fails and there will be no barakah in your memorizing.
2. Start practicing Islam to the best of your ability:
It is important to keep an Islamic habit and trying to abstain from sinning. Be in the company of good people who will encourage you to do good practices rather than those who take you away from the path of Allaah ‘Azza wa Jal.
Imaam Shafi’ee once complained to his teacher about poor memory, and this was obviously a great concern for the great Imaam of one of the four school of thoughts. The teacher of Imaam Shafi’ee advised him to abstain from sin. So this is indeed a great advice for us to follow as well, since abstaining from sin will eventually make us focus more on the ‘ibaadah (worship) rather than the dunyaa (worldy matters).
3. Learning tajweed from someone who has Ijaaza:
This is to learn from a teacher who knows how to pronounce the words and vowels correctly in order to recite the Qur’an in its correct manners.
4. Make a habit to memorize every day:
Do bit by bit every day, even if it is little as memorize 5 small ayahs from the Qur’an. Do your best to make this a consistent effort, so that you will not fall back on your goals. If you memorize even a small amount day by day, you will be one step closer to the end of bridge insha’allah.
5. Memorize at the early stage of the day:
I know this is difficult for a lot of us, especially for me. I must admit, I love snuggling with my nice comfy pillow, however for those who are really determined in memorizing the Book of Allaah, it is best to memorize right after Fajr/ early in the morning when the mind is fresh and when the beautiful Sun is bright.
6. Recite to somebody on consistent basis:
Have a friend, family member or a teacher who you can recite to consistently.
This is an amazing tip when it comes to reviewing, because you will have someone catch the small mistakes you wont notice while you are reciting the surah from memory.
It is best to have a buddy that you can compete with. At times you may feel unmotivated. This is true for a lot of students and due to this reason you may see people actually quitting on their goal. Thats why a little competition wont hurt. Try finding a friend who you know wants to memorize the Qur’an and knows nearly the same amount as you. Both of you can race towards attaining good deeds and keep each other motivated by sharing how much each of you have memorized at the end of the day and how much you reviewed.
And Allah says: “So hasten towards all that is good.” ( 2:148 )
8. Divide relationship of Qur’an into four categories:
New memorization: No matter what, memorize after Fajr, bright and early since this is the best time to do it.
Linking last 7 days memorization: What this means is, that everything you learned in the last seven days, revise it completely. This is essential since it is easy to forget your past lessons if you don’t consistently review, and this is believed to be a good methodology for memorizing the Qur’an and keeping up to date with your revision.
GO OVER OLD STUFF: I capitalize this, because this is an important advice to myself. Sometimes you will get lazy to review stuff that you learned so long ago. It is easy to forget your old stuff, and this is really the hardest part when it comes to memorizing the Qur’an. Ask yourself, what is the point of memorizing, when you will forget what you learned in the past. Therefore, try to revise your old juz, or ayaat you memorized from before on a consistent basis during any time of the day, and if you can, do your best to keep it to a minimum of 1/4 – 1/2 Juz insha’allah.
Read what you will memorizing the next day before you go to sleep: I am currently a hifdh student, and this something I added. Personally, I find it easier to memorize when you read what you are going to be memorizing the next day, the night before. I just think it helps because you will have some words and phrases stuck in your mind which helps you to learn the lesson faster.
9. Brain Food and Health:
“A daily run, a diet rich in almonds and other healthful foods and a stimulating environment — all may keep aging brain cells in shape, according to research out Monday.” (Kathleen Fackelmann, USA TODAY) To increase your memorization capacity, I guess its advisable to eat some almonds and be a little more active (Shoot, I actually have to get off the couch to memorize!!).
What is the ruling on Celebrating the night of the Isra’ and Mi’raaj, which is the twenty-seventh night of Rajab?
What is the ruling on Celebrating the night of the Isra’ and Mi’raaj, which is the twenty-seventh night of Rajab?
Praise be to Allaah.
There is no doubt that the Isra’ and Mi’raaj (the Prophet’s Night Journey and Ascent into heaven) are two great signs of Allaah which point to the truthfulness of the His Messenger Muhammad (peace and blessings of Allaah be upon him), and the greatness of his status before Allaah.
They are also signs of the great power of Allaah, and of His exalted position above His creation. Allaah says (interpretation of the meaning):
“Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him]
Who took His slave (Muhammad) for a journey by night from Al‑Masjid Al‑Haraam (at Makkah) to Al‑Masjid Al‑Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All‑Hearer, the All‑Seer”
There are mutawaatir reports from the Messenger of Allaah (peace and blessings of Allaah be upon him) that he was taken up into the heavens, and their gates were opened for him, until he passed beyond the seventh heaven, where his Lord spoke to him as He willed, and enjoined the five daily prayers upon him. At first Allaah, may He be exalted, enjoined fifty prayers, but our Prophet Muhammad (peace and blessings of Allaah be upon him) kept going back and asking Him to reduce it, until He made them five, so they are five obligatory prayers but fifty in reward, because each good deed is rewarded tenfold. To Allaah be praise and thanks for all His blessings.
With regard to this night on which the Isra’ and Mi’raaj took place, there is nothing in the saheeh ahaadeeth to indicate that it is in Rajab or in any other month. Everything that has been narrated concerning a specific date for these events cannot be proven to have come from the Prophet (peace and blessings of Allaah be upon him) according to the scholars of hadeeth. Allaah has wise reasons for causing the people to forget it. Even if the date were proven, it would not be permissible for the Muslims to single it out for particular acts of worship, and it is not permissible for them to celebrate it, because the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) did not celebrate it and they did not single it out in any way. If celebrating it was something that is prescribed in Islam, the Messenger would have told his ummah about that, either in word or in deed. If any such thing had happened, it would have been well known, and his companions would have transmitted the information to us. They narrated from their Prophet (peace and blessings of Allaah be upon him) everything that his ummah needs to know, and they did not neglect any aspect of the religion, rather they were the first ones to do anything good. If celebrating this night had been prescribed in Islam, they would have been the first people to do so. The Prophet (peace and blessings of Allaah be upon him) was the most sincere of people, and he conveyed the message to the people in full, and he fulfilled the trust. If venerating and celebrating this night were part of the religion of Allaah, then the Prophet (peace and blessings of Allaah be upon him) would have done that and would not have concealed it. Since no such thing happened, it is known that celebrating it and venerating it is not part of Islam at all. Allaah has perfected this ummah’s religion for it and has completed His favour upon them, and He condemns those who introduce things into the religion which Allaah has not ordained. Allaah says in His holy Book, in Soorat al-Maa’idah (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
And Allaah says in Soorat al-Shoora (interpretation of the meaning):
“Or have they partners with Allaah (false gods) who have instituted for them a religion which Allaah has not ordained?”
In the saheeh ahaadeeth it is proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against bid’ah (innovation) and stated clearly that it is misguidance, so as to show the ummah how serious the matter is and put them off it.
For example, it is narrated in al-Saheehayn from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.” In a report narrated by Muslim it says: “Whoever does any action that is not part of this matter of ours will have it rejected.”
In Saheeh Muslim it is narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say in his khutbah on Friday: “The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him). The worst of matters are those which are newly-invented, and every innovation is a going astray.” Al-Nasaa’i added with a jayyid isnaad: “and every going astray will be in the Fire.”
In al-Sunan it is narrated that al-‘Irbaad ibn Saariyah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) delivered an eloquent speech to us which melted our hearts and caused our eyes to flow with tears. We said: O Messenger of Allaah, it is as if it is a farewell address, so advise us. He said: “I advise you to fear Allaah, and to listen and obey, even if a slave is appointed over you. Whoever among you lives will see many differences, so I urge you to adhere to my Sunnah and the way of the rightly-guided caliphs who will come after me, and cling firmly to it. Beware of newly-invented matters, for every newly-invented matter is an innovation and every innovation is a going astray. And there are many ahaadeeth with a similar meaning.
Warnings against bid’ah (innovation) have been narrated from the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) and from the righteous salaf after them, because this is no more than adding things to the religion and instituting a religion that Allaah has not ordained, and it is an imitation of the enemies of Allaah, the Jews and the Christians, in their additions to their religions and introducing into them things that Allaah had not ordained. It also implies that there is something lacking in Islam, and that it is not complete, and it is well known that this leads to great mischief and evil, and goes against the verse in which Allaah says (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
It also goes against the ahaadeeth of the Messenger (peace and blessings of Allaah be upon him) which warn against innovation (bid’ah).
I hope that the evidence we have quoted will be sufficient to convince the seeker of truth that this bid’ah is wrong, i.e., the innovation of celebrating the night of the Isra’ and Mi’raaj, and that it is not part of the religion of Islam at all.
Because Allaah has enjoined being sincere towards the Muslims and explaining what Allaah has prescribed for them in their religion, and because it is haraam to conceal knowledge, I thought that I should point out this innovation, which is so widespread in many regions that people think it is part of the religion, to my Muslim brothers. Allaah is the One Whom we ask to set the affairs of all the Muslims straight, and to bless them with knowledge of Islam, and to help us and them to adhere steadfastly to the truth, and to forsake everything that goes against it, for He is able to do that. May Allaah send blessings and peace upon His slave and Messenger, our Prophet Muhammad, and his family and companions.
Women In Christianity And Islam
Whenever the topic of Islam is brought up among Westerners, it has been my experience that the first objection that immediately springs into their minds is: “But women are so extremely oppressed in Islam.”
And, “But women are second class citizens in Islam.” For example, they see that Muslim women usually observe modest standards in their clothing and they automatically equate their modesty with oppression.
They appear to feel that freedom is in some way directly proportional to how little clothing one wears and that oppression is directly proportional to the degree of modesty one exhibits in their clothing. Although this topic does not directly relate to the main topic of this book, still it seems inevitable to touch on this subject even if only very briefly, due to it’s importance.
The problem is twofold: First of all, people who make such objections usually only have A very superficial knowledge of the true teachings of Islam, and secondly, they do not realize what The Bible requires of all believing women.
I was once passing through Canada with in laws and their family. As we walked down the street, a Canadian Christian girl (in her late teens-perhaps early twenties) passed by us with a group of her friends. She looked at my mother in law who was dressed in modest clothing and had a large scarf wrapped around her head such that only her face was showing. She then stopped my mother in law and said words to the effect of: “Why do you allow your men to oppress you? Why do you wear these clothes?”
Now, my mother in law is a university graduate, a straight A student, highly respected by her peers, and gainfully employed as an inspector of the public educational system back in my home country. My mother in law has also distinguished herself in her study of the English language and it’s grammatical structure. However, she did not have an extensive working knowledge of American and Canadian pronunciation and slang, and thus, she missed the tone with which this question was delivered to her.
I decided to move a reasonable distance away, and let her handle this situation herself. My mother in law was very happy to answer this girl’s question and went on to explain to her about our religion and customs and how we prefer to dress modestly, and that Allah Almighty requires us to do this. However, this was not the answer this girl was looking for so she retorted: “Thanks for sharing!,” then spun around and stormed off.
Now, in my home country, our elders are quite used to being highly respected by those who are younger than them and being served by them. For this reason, it did not even occur to my mother in law that this question could have been anything more than a young girl respectfully asking an innocent question of a trusted elder, and I hated to tell her otherwise. I would have hated for her to leave Canada thinking that all Canadians or all Christians speak this way to their elders, since I know that this is not the true case. However, this episode did indeed sadden me.
Many non-Muslims feel sorry for any Muslim women they see adorned in their modest clothing. They feel that they are deprived the freedom to roam around in more scant and revealing clothing. Anyone who lives in a manner other that which they have become accustomed to is seen by them to be oppressed and forced to live in this manner. There are certain tribes in the Amazon jungle, in Australia, and in Africa, which have become accustomed to walking around in a simple g-string around their waist. What would the people of the West say if these people were to condemn the Western habit of “forcing” their women to wear “excessive amounts of clothing” and to demand that all women in the west immediately stop wearing anything but the simplest g-string around their waist? What if they were to say that the Western society should immediately stop unjustly persecuting their women and preventing them from freely roaming the streets wearing only a pair of socks? They would say that the people making these demands have no morals or shame. Philosophers would have a field day with such a question.
What if someone were to claim that it was immoral, discriminatory, and unjust to separate men and women indifferent public bathrooms the same as it is not just to do so with blacks and whites. What if this person were to then call (in the interest of equality, fairness, and constitutional freedom of course) for a merging of men and women’s bathrooms into one “unisex” or “equal-opportunity” bathrooms for both men and women? Once again, the philosophers would have a field day. Anyone who follows the news will see that this may indeed be where the USA is now headed. In the New York Post (31 Aug. 1994 or a little before) it was reported that women have now won the right to appear topless in the New York subway system. Where will the USA be a few years from now? That is anyone’s guess.
Who has the power to determine what decent and modest clothing is? Who is to determine what decent and modest behavior is? Muslims assign this right to God alone. This is the essence of “Islam.” “Islam” means “The submission to the will of God.” What God commands, a Muslim does. They do not demand that God justify his commands before they accept them. Once they have verified that a command is indeed from God then they abide by it without hesitation.
We can indeed find this lesson in the story of Adam. In the Islamic version of the story of Adam (slightly different than that of Judaism/Christianity), Adam and Eve were created by God, educated, clothed, and then allowed to inhabit heaven. They were told by God that they could have anything their hearts desired except they must not eat from the tree. Out of envy, the devil encouraged them to eat from the tree and told them that its fruit would make them angles or immortal. They ate from the tree and immediately, their bodies were revealed to one another, so they took to scooping up the leaves off the trees in order to cover themselves. This is when Allah sent them down to earth. What mankind learned from this lesson is that just because a person does not know the wisdom behind a command of God, and others tell him to disobey it, by the time the reason for the command is made apparent to them it may be too late.
Example of dress worn by a Christian nun. Compare it with how Muslim women dress today.
Well then, what is the Biblical view on these matters? Actually, even in this day and age there still remain traces in Christianity of the common ancestry with Islam in regard to the accepted norms of modest dress for Christian women as ordained by her Creator. In the above figure we have an example of the sort of dress codes observed by Christian nuns. We are strangely amazed to find that it is almost the striking similarity it bears to the sort of outfit, which most Muslim women wear. Why is that? Well, although there are quite a number of very pronounced differences between Biblical and Qur’anic laws in this regard, let us start with the following:
What the New Testament has to say:
1 Timothy 2:11-14 “Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression.”
1 Corinthians 14:34 “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.”
1 Corinthians 11:5-10: “But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, for as much as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman: but the woman of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels.”
1 Corinthians 11:13: “Judge in yourselves: is it comely that a woman pray unto God (with her head) uncovered?”
What the Old Testament has to say:
Genesis 3:12-16 “And the man (Adam) said, The woman (Eve) whom thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.”
Leviticus 12:2-5 “Speak unto the children of Israel, saying, If a woman have conceived seed, and born a MALE child: then she shall be unclean SEVEN DAYS; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying THIRTY THREE days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. But if she bear a FEMALE child, then she shall be unclean TWO WEEKS, as in her separation: and she shall continue in the blood of her purifying SIXTY SIX days.“
Ecclesiastics 7:26-28 “And I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare….while I was still searching but not finding, I found one upright man among a thousand but not one upright woman among them all”.
Leviticus 15:19-30 “And if a woman have an issue (her period/menses), [and] her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. And whosoever toucheth her bed shall wash his clothes, and bathe [himself] in water, and be unclean until the even. And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe [himself] in water, and be unclean until the even. And if it [be] on [her] bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she [shall be] unclean. Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe [himself] in water, and be unclean until the even. But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. And the priest shall offer the one [for] a sin offering, and the other [for] a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.” SEE ALSO WOMEN IN THE BIBLE
In other words, the Bible teaches us that:
1. Women should learn in silence and subjugation.
2. Women should not teach.
3. Women should not have authority over men but should remain silent.
4. Adam and Eve were not equal in sin. Adam was not deceived but Eve was.
5. Women are commanded to be under obedience to men. God ordained that men shall for all time rule over women
6.Women must keep silent in Churches. It is shameful for them to open their mouths therein. If they have a question they should ask their husbands before going to church and then their husbands will ask for them in the church.
7. A woman should neither pray nor profess with her head uncovered.
8. If a woman prays with her head uncovered then she might as well shave her head.
9. Man was created in the image and glory of God, and Woman was created in the glory of Man, thus Man must have power over her.
10. Any woman who delivers a male baby shall be unclean for one week. But any woman who delivers a female baby shall be unclean for TWO weeks. Thus, females make their mothers DOUBLY unclean as compared to males.
11. While it is possible to find one upright man in every thousand, it is impossible to find even one single upright woman in every thousand
12. Woman is a snare, her heart is a trap, and her hands are chains. The man who pleases God will escape her, but she will ensnare the sinner.
13. If a woman had her period and touches a chair or a bed or anything else then that item immediately becomes unclean. Anyone who then touches those things shall also become unclean. They must then bathe themselves and wash their clothes because they have touched an item that a menstruous woman has touched.
What the canonized saints of Christianity said about women:
“Woman is a daughter of falsehood, a sentinel of Hell, the enemy of peace; through her Adam lost paradise” (St. John Demascene)
“Woman is the instrument which the devil uses to gain possession of our souls” (St. Cyprian)
“Woman is the fountain of the arm of the devil, her voice is the hissing of the serpent” (St. Anthony)
“Woman has the poison of an asp, the malice of a dragon” (St. Gregory)
St. Tertullian, while he was talking to his ‘best beloved sisters’ in the faith, he said, “Do you not know that you are each an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the Devil’s gateway: You are the unsealer of the forbidden tree: You are the first deserter of the divine law: You are she who persuaded him whom the devil wasn’t valiant enough to attack. You destroyed so easily God’s image, man.” Once again, St. Augustine wrote to a friend, “What is the difference whether it is in a wife or a mother; it is still Eve the temptress that we must beware of in any woman.”
Centuries later, St. Thomas Aquinas still considered women as defective, “As regards the individual nature, woman is defective and misbegotten, for the active force in the male seed tends to the production of a perfect likeness in the masculine sex; while the production of woman comes from a defect in the active force or from some material indisposition, or even from some external influence.”
Orthodox Jewish men in their daily morning prayer recite “Blessed be God King of the universe that Thou has not made me a woman.” The women, on the other hand, thank God every morning for “making me according to Thy will”
According to the Jewish Talmud, “women are exempt from the study of the Torah.” In the first century C.E.,Rabbi Eliezer said: “If any man teaches his daughter Torah it is as though he taught her lechery”
According to Rabbi Dr. Menachem M. Brayer (Professor of Biblical Literature at Yeshiva University) in his book ‘The Jewish woman in Rabbinic literature’, it was the custom of Jewish women to go out in public with a head covering which, sometimes, even covered the whole face leaving one eye free. He quotes some famous ancient Rabbis saying, “It is not like the daughters of Israel to walk out with heads uncovered” and “Cursed be the man who lets the hair of his wife be seen…a woman who exposes her hair for self-adornment brings poverty.” Rabbinic law forbids the recitation of blessings or prayers in the presence of a bareheaded married woman since uncovering the woman’s hair is considered “nudity” . Dr. Brayer also mentions, that “During the Tannaitic period the Jewish woman’s failure to cover her head was considered an affront to her modesty. When her head was uncovered she might be fined four hundred zuzim for this offense.” Dr. Brayer also explains that veil of the Jewish woman wasn’t always considered a sign of modesty. Sometimes, the veil symbolized a state of distinction and luxury rather than modesty. The veil personified the dignity and superiority of noble women. It, also, represented a woman’s inaccessibility as a sanctified possession of her husband. It is clear in the Old Testament that uncovering a woman’s head was a great disgrace and that’s why the priest had to uncover the suspected adulteress in her trial by ordeal (Numbers 5:16-18).
St. Tertullian in his famous treatise ‘On the Veiling of Virgins’ wrote, “Young women, you wear your veils out on the streets, so you should wear them in the church, you wear them when you are among strangers, then wear them among your brothers…” Among the Canon laws of the Catholic Church today, there is a law that require women to cover their heads in church.
Some Christian denominations, such as the Amish and the Mennonites for example, keep their women veiled to the present day. The reason for the veil, as offered by their Church leaders, is “The head covering is a symbol of woman’s subjection to the man and to God”: The same logic introduced by St. Paul in the New Testament.
Russian Orthodox women are expected to wear a head covering when in the church. Most don’t outside of it in America, but many in Russia do, along with women in other eastern Orthodox countries Europe.
These are only a small sampling. For many more similar quotations please obtain a copy of the 70 page book”Women in Islam Versus Women in the Judaeo-Christian Tradition: The Myth & The Reality,” By Dr. Sherif Abdel Azeem, World Assembly of Muslim Youth.
Furthermore, according to the Old Testament, a childless widow must marry her husband’s brother, even if he is already married and regardless of her consent, so that she might bear a child from him (Genesis 38).
Additionally, according to the Bible:
“If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, he shall pay the girl’s father fifty shekels of silver. He must marry the girl, for he has violated her. He can never divorce her as long as he lives” Deuteronomy 22:28-30
One must ask a simple question here, who is really punished, the man who raped the woman or the woman who was raped? What is to prevent someone from finding the best looking woman in town, raping her, telling everyone about it, and then having the courts force her to be his wife for the rest of her life?
According to Numbers 27:1-11, widows and sisters don’t inherit at all. Daughters can inherit only if their deceased father had no sons.
So what is the standpoint of the Qur’an with regard to women? Women are indeed commanded by Allah to cover their heads and wear modest clothing, however, in Islam this is not a sign of denigration or subjugation to men, rather, it is a sign of chastity, modesty, and the fear of God. It also designates this woman to all men who might deal with her that she is to be dealt with respect. This could be compared to the situation in the West when one meets a nun or priest, how the nun’s habit and the priest’s robes signal those who meet them, that this person does not condone vulgarity of speech or evil actions.
This is made apparent in the Noble Qur’an in Surrah Al-Ahzab:
“… that is closer to their being recognized so that they shall not be abused, and Allah is ever Forgiving, Merciful”
[Al-Ahzab(33):59, (also see Noor(24):31)]
What about the rights of women in Islam?
Are they indeed, as the popular propaganda would have us believe, “second class citizens”? Let us read the Qur’an:
“And they (women) have rights similar to those of men over them in a just manner.”
(The Noble Qur’an, Al-Baqarah(2):228)
“And their Lord has heard them (and He says): Verily! I suffer not the work of any worker, male or female, to be lost. You proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow. A reward from Allah. And with Allah is the fairest of rewards.”
(Translation of The Noble Qur’an, A’al-Umran(3):195)
“And covet not the thing in which Allah has made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Verily! Allah is Knower of all things.”
(Translation of The Noble Qur’an, Al-Nissa(4):32)
“Unto the men (of a family) belongs a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much, a legal share.”
(Translation of The Noble Qur’an, Al-Nissa(4):77)
“And whoso does good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date stone.”
(The Noble Qur’an, Al-Nissa(4):124)
“And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise.”
(The Noble Qur’an, Al-Tauba(9):71)
“Whosoever does right, whether male or female, and is a believer, him verily We shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.”
(The Noble Qur’an, Al-Nahil(16):97)
“And of His signs is this: He created for you spouses from yourselves that you might find tranquility in them, and He ordained between you love and mercy. Lo, herein indeed are signs for folk who reflect.”
(Translation of the The Noble Qur’an, Al-Room(30):21)
“Whoso does an ill deed, he will be repaid the like thereof, while whoso does right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.”
(Translation of The Noble Qur’an, Mumin(40):40)
In the Qur’an, both, Adam and Eve share the blame for eating from the tree. This can be seen in the Qur’an in such verses as Al-Baqarah(2):36, Al-A’araf(7):22-24.
They were also both forgiven by God Almighty for this sin. Actually, in one verse of the Qur’an (Taha(20):121), Adam is specifically blamed.
Islam encourages spouses to take each other’s council and to seek mutual agreement in matters which affect them, for example, in the Qur’an, Al-Bakarah(2):233 we read: “Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No one should be charged beyond their capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child.
And on the (father’s) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if you wish to give your children out to nurse, it is no sin for you, provided that you pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what you do.”
Husbands are commanded to treat their wives with kindness and respect. In Al-Nissa(4)-19 we read “…But consort with them in kindness, for if you hate them it may happen that you hate a thing wherein Allah has placed much good.”
The Prophet Muhammad (pbuh) said: “The best believers are the best in conduct, and the best of you are those who are best to their wives.” When Muhammad (pbuh) first became the prophet of Islam, the Pagans of Arabia had inherited a similar disregard for woman as had been passed down among their Jewish and Christian neighbors. It was considered so disgraceful among them to be blessed with a female child that they would go so far as to bury this baby alive in order to avoid the disgrace associated with female children.
Through the teachings of Islam, Muhammad (pbuh) put a swift and resounding end to this evil practice. Not only did he severely discourage and condemn this act but he also used to teach them to respect and cherish their daughters and mothers as partners and sources of salvation for the men of their family:
AbuSa’id al-Khudri narrated: “The Prophet (pbuh) said: If anyone cares for three daughters, disciplines them, marries them (to other men), and does good by them, he will enter Paradise.” (Narrated by Abu-Dawood)
Abdullah the son of Abbas narrated: “The Prophet (pbuh) said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his male children over her, Allah will bring him into Paradise.” (Narrated by Abu-Dawood)
Muhammad (pbuh) is also sited in “Sahih Muslim” as saying:
“Whoever maintains two girls till they attain maturity, he and I will come on the Day of Resurrection like this; and he joined his fingers”.
In other words, if one loves the messenger of Allah and wishes to be with him on the day of resurrection in heaven, then they should do good by their daughters.
The woman in Hijab is the wife of Hashim Amla (South African Cricket Player). MA SHA ALLAH! Love her confidence.
May Allah Subhana Taala Bless her and reward her. Ameen Suma Ameen
✿ A woman modestly dressed is like a pearl in its shell.
✿ The value of a woman rests in her level of Taqwa (Piousness) and good deeds, not in her apparent looks and wordly earnings.
♥ ALHAMDULILLAH ♥
To learn more about the rights of women in Islam, the issue of modest dress codes, the issue of polygamy, and many other issues which can not be covered here, I highly recommend the following books:
1.Women in Islam Versus Women in the Judaeo-Christian Tradition: The Myth & The Reality, By Dr.
Sherif Abdel Azeem, World Assembly of Muslim Youth.
2.“The Status of Women in Islam,” by Dr. Jamal A. Badawi, World Assembly of Muslim Youth.
3.“Women’s rights in Islam,” by Lea Zaitoun, World Assembly of Muslim Youth.
4.“Gender Equity in Islam,” by Dr. Jamal Badawi, World Assembly of Muslim Youth.
Brayer M. Menachem. Psychosocial Perspective (New Jersey: Ktav Publishing House, 1986)
Henning M. Clara. ” Cannon Law and the Battle of the Sexes” in Rosemary R. Ruether, (Ed), Religion and Sexism: Images of Woman in the Jewish and Christian Traditions, (New York: Simon and Schuster, 1974)
Kendath Thena. “Memories of an Orthodox youth” in Susannah Heschel (Ed.) On being a Jewish Feminist, (New York: Schocken Books, 1983)
Kraybill B. Donald. The riddle of the Amish Culture (Baltimore: Johns Hopkins University Press,1989)
Swidler J. Leonard. Women in Judaism: the Status of Women in Formative Judaism, Metuchen, (N.J: Scarecrow Press, 1976)