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♥ A woman’s du’a for her future husband ♥

O Allah! Please grant me the one

Who will be the garment for my soul…

Who will satisfy half of my deen

And in doing so make me whole

Make him righteous and on your path

In all he’ll do and say

And sprinkle water on me at Fajr (Early Morning Prayer)

Reminding me to pray

May he earn from halal sources

And spend within his means

May he seek Allah’s guidance always

To fulfill all his dreams

May he always refer to Qur’an

and the Sunnah as his moral guide

May he thank and appreciate Allah

For the woman at his side

May he be conscious of his anger

And often fast and pray

Be charitable and sensitive 

In every possible way

May he honor and protect me

And guide me in this life

And please Allah! Make me worthy

to be his loving wife

And finally, O Allah!

Make him abundant in love and laughter

In taqwa and sincerity

In striving for the hereafter!

May Allah grant all the Muslim sisters with such husbands… Ameen ya rabbel alameen

VIRTUES OF THE FIRST TEN DAYS OF DHUL HIJJAH

VIRTUES OF THE FIRST TEN DAYS OF DHUL HIJJAH

Superior Days For Righteous Deeds

Shaykh Abdullah Ibn Abdur-Rahman al-Jibreen

The Superiority And Virtue Of The First Ten Days Of The Month Of Zulhijjah

And The Deeds Legislated In These Days from the Gulf Times March 1999


Verily, the praise belongs to Allah, the Most High, and May the Blessings of Allah and Peace be upon His Prophet Muhammad and his family and companions, all of them.

It is narrated from Ibn Abbaas (RAA) that the Prophet (PBUH) of said: “There are no days in which righteous deeds done in them are more beloved to Allah than these days, ie the ten days (of Zul-Hijjah). They said: O Messenger of Allah, not even Jihaad in the path of Allah? He said: Not even Jihaad in the Path of Allah, the Most High, except if a man goes out (for Jihaad) with his self and his wealth,
then he doesn’t return with anything from that.”

(Al-Bukhari, Abu Daawood and others. The exact wording is that of Abu Daawood)


It is narrated from Ibn Umar that the Prophet Muhammad (Blessings of Allah and Peace be upon him) said:
“There aren’t any days greater, nor any days in which deeds done in them are more beloved to Allah, the Most High, than these ten days (of Zul-Hijjah).

So, increase in them the saying of Tahleel (La Ilaaha illa Allah), and Takbeer (Allah Akbar) and Tahmeed (al-Hamdu li-llah)” [Musnad Imaam Ahmad]


The Types of Good Deeds in These Ten Days:

 


First: The performance of Haj and Umrah, and these are the best of deeds that may be done.
And what indicates their superiority are a number of Ahaadith, one of which is the saying of the Prophet (PBUH).
Performance of Umrah is an expiration of the sins committed between it and the previous Umrah,
and the reward of the Haj which is accepted by Allah, the Most High, is nothing but Paradise.
(Al-Bukhari and Muslim)


Second: Fasting during these days – as many of them as may be easy (for one to fast); Especially the Day of Arafah. There is no doubt that the act of fasting is one of the best deeds, and
it is from what Allah, the Most High, has chosen for himself, as in the Hadith Qudsee:

Fasting is for Me, and it is I who give reward for it. Verily, someone gives up his sexual passion, his food
and his drink for My sake…”

 (Al-Bukhari, Muslim, Maalik, at-Tirmidhee, Nasaa’ee and Ibn Maajah)
Also, from Abu Sa’eed al-Khudree who said that the Messenger of Allah said: No servant (of Allah, the Most High) fasts one day in the Path of Allah, except that Allah, the Most High, removes his face from the Fire because of it (the distance of travelling) seventy years.  (Al-Bukhari and Muslim)


From Abu Qatadah that the Prophet Mohammad (PBUH) said: Fasting the Day of Arafah will be credited with Allah by forgiving one’s sins of the previous year and the following year. (Muslim)


Third: At-Takbeer (Allah Akbar) and adh-Dhikr (the remembrance of Allah through different words of praise and glorification) in these (ten) days, Allah said “And mention the name of Allah
on the appointed days”(12:28).


This has been explained (by some) to mean the ten days (of Zul-Hijjah), and the scholars consider it desirable to increase adh-Dhikr in these days, based upon the hadith of Ibn Umar narrated by
Ahmad, which contains the words:
… so increase in these days the Tahleel and Takbeer and Tahmeed…
It is reported about Ibn Umar and Abu Hurairah that: the two of them used to go out to the market place during the ten days (of Zul-Hijjah) saying: Allahu Akbar, causing the people also to say it.
(Al-Bukhari)


Ishaaq narrates from the scholars of the Taabi’een that in these ten days they used to say:
Allahu Akbar, Allahu Akbar Laa Ilaaha illa ‘llah Wa ‘llahu Akbar, Allahu Akbar Wa li’llahi alhamd

It is a beloved act to raise the voice when saying the Takbeer in the markets, the houses, the streets, the Masjids and other places, because of the saying of Allah, the Most High, in Surah al-
Hajj, verse 37: “… that you may magnify Allah for His Guidance to you”
The saying of Takbeer in congregation, ie everyone pronouncing the Takbeer with one voice, is not permissible since this has not been transmitted (to us) from the early generations of the
Sahabah and those who followed their ways.

Verily, the Sunnah is for everyone to say the Takbeer individually. And this is (generally) applicable to Dhikr and supplications, except if the person doesn’t know what to say. In that case he may repeat after someone else until he learns (the words to be said).

It is also permissible to make Dhikr with all the different wording of Takbeer and Tahmeed and Tasbeeh, and the rest of the Islamic legislated supplications (from the Qur’an and Sunnah).


Fourth: At-Tawbah (repentance) and abstaining from disobedience and all types of sins,
since forgiveneand mercyare the results of deeds. Disobedience is the cause of being far away (from Allah, the Most High) and repulsion, while obedience is the cause of being near (to Allah,
Most High) and His love. In the hadith of Abu Hurairah he said that the Prophet said: Verily Allah has a sense of Ghaira, and Allah’s sense of ghaira is provoked when a person does that which Allah has prohibited.                                  (Al-Bukhari and Muslim)


Fifth: Doing plenty of voluntary (nafl) righteous deeds of worship like Prayer, Charity, Jihaad, reading the Qur’an, Commanding what is Good and Forbidding what is Evil, and other such deeds.
Verily, these are amongst the deeds that are multiplied in these days. It is during these days that even deeds that are less preferred, are superior and more beloved to Allah than superior deeds done at other times. (These deeds are superior) even to al-Jihaad – which is one of the most superior of all deeds – except in the case of one whose horse is killed and his blood is spilled (loss of life in Jihaad).


Sixth: It is legislated in these days to make at-Takbeer al-Mutlaq at all times of night and day until the time of the Eid Prayer. Also, at-Takbeer al-Muqayyad is legislated, and it is done after
the (five) obligatory prayers that are performed in congregation. This begins from Dawn (Fajr) on the Day of Arafah (the 9th of Zul-Hijjah) for those not performing Haj, and from Noon (Zhur) on
the Day of Sacrifice (10th of Zul-Hijjah) for those performing Haj (pilgrims); and it continues until Asr prayer on the last day of the days of Tash-reeq (13th of Zul-Hijjah).


Seventh: The slaughtering of a sacrificial animal (Adhiyah) is also legislated for the Day of Sacrifice (10th) and the Days of Tashreeq (11th, 12th and 13th). This is the Sunnah of our father
Ibraaheem – when Allah, the Most High, redeemed Ibraaheem’s son by the great sacrifice (of an animal in his place). It is authentically reported that The Prophet Muhammad slaughtered (sacrificed) two horned rams, black and white in colour, and said Takbeer (Allahu Akbar), and placed his foot on their sides (while slaughtering them).                       (Al-Bukhari and Muslim)


Eighth: Offering animal as Udhyia It has been narrated from Umm Salamah (may Allah be pleased with her) that the Prophet Mohammad (PBUH) said: If you see the Hilal (new moon) of Zul-Hijjah, and any one of you wants to make a sacrifice, then he should not cut (anything) from his hair and his nails. (Muslim and others). And in one narration, he said: .Then he should not cut (anything) from his hair, nor from his nails, until he performs the sacrifice.

Perhaps this is because of the similarity with the one who is bringing a sacrificial animal for slaughter (in Haj). As Allah, the Most High, said: And do not shave your heads until the Hady (sacrifice) reaches the place of sacrifice…
The apparent meaning of this prohibition is that it is particularly for the one whom the sacrifice is for, and does not include the wife or children, unless there is an individual sacrifice for one of them.      There is no harm in washing the head, or scratching it, even if hairs may fall out.


Ninth: It is incumbent for the Muslim (who is not performing Haj) to make every effort to perform the Eid Prayer wherever it is performed, and to be present for the Khutbah and benefit.
He must know the wisdom behind the legislation of this Eid Celebration). It is a day of thankfulness and performing deeds of righteousness. So, he must not make it a day of wildness,
pride and vanity. He should not make it a season for disobedience and increase in the forbidden things like music and singing, uncontrolled amusement, intoxicants and the like – those things which could cause the cancellation of the good deeds done in these days (of Zul-Hijjah).


Tenth: After what has been mentioned, it is fitting that every Muslim, male and female, take advantage of these days by obeying Allah, the Most High, remembering Him, thanking Him, fulfilling all the obligatory duties, and staying far away from the prohibited things. He must take full advantage of this season, and the open display of Allah’s gifts, to attain the pleasure of his Lord.
Surely, Allah, the Most High, is the One Who grants success, and He is the Guide to the Straight Path. And may the blessings of Allah, the Most High, and peace be upon Muhammad and his family and companions!


Islamic Terms:

Ghaira: A sense of honour and prestige, and the anger caused by its being violated.
At-Takbeer al-Mutlaq: the Takbeer (Allahu Akbar) which is unrestricted to specific times or any specific form.
At-Takbeer al-Muqayyad: The Takbeer which is done at a particular time and in a specific manner.                                   Zull Hujjah (Arabic) : Dhul Hijjah (Eng.)

Who Is poor ?, A Beutiful Hadith

 

 


One day the Prophet asked his dear companions whether they knew who was poor?

They answered that poor was one who had no dirham or dinar (money)’, He said:“In my Ummah, the poor is that man who would appear on the Day of the Judgment before Allah; he had offered prayer; he had paid Zakat ; he had observed fast; but he would have abused somebody, he would have falsely accused some one; he would have unauthorisedly taken some one else’s property; he would have murdered some one; would have hit some body.

All his virtues would be given to his victims. If his virtues are finished before his wicked deeds are finished, then the errors and sins of the victims would be given to him and he would be thrown into the Hell.” (Muslim)

 

The Virtues of Jumu’ah

The Virtues of Jumu’ah

1 . Prophet Mohammad (Peace be upon him) said: “Friday is the best of days. It was on this day that Hadrat Aadam alayhis salaam was created, it was on this day that he was granted entry into jannah, it was on this day that he was removed from jannah (which became the cause for man’s existence in this universe, and which is a great blessing), and the day of resurrection will also take place on this day. “ (Sahih Muslim)

2 . It is related from Imam Ahmad rahmatullahialayh that he said that in certain aspects the rank of the night of jumu’ah is even higher than Laylatul Qadr One of the reasons for this is that it was on this night that Rasulullah (Allah bless him & give him peace) appeared in the womb of his mother Rasulullah’s (Allah bless him & give him peace) appearance in this world was a cause of so much good and blessings both in this world and in the hereafter that they cannot be enumerated. (Ash’atulLama’aat)

3 . Rasulullah (Allah bless him & give him peace) said: “There is such an hour on Friday that if any Muslim makes dua in it, his dua will definitely be accepted. ” (Bukhari, Muslim) The ulama have differed in specifying that hour which has been mentioned in the Hadith . Shaykh Abdul Haq Muhaddith Dehlawi rahmatullahialayh has mentioned 40 different opinions in his book Sharh Sifrus Sa’aadah . However, from among all these opinions he has given preference to two opinions: (1) That time is from the commencement of the khutbah till the end of the salaat, (2) That time is towards the end of the day . A big group of ulama have given preference to this second opinion and there are many Ahadith which support this opinion . Shaykh Dehlawi rahmatullahialayh says that this narration is correct that Hadrat Fatimah radiallahuanha used to order her maid on Fridays to inform her when the day is about to end so that she could occupy herself in making zikr and duas. (Ash’atulLama’aat)

4 . Rasulullah (Allah bless him & give him peace) said: “Of all the days, Friday is the most virtuous. It is on this day that the trumpet will be blown. Send abundant durood upon me on Fridays because they are presented to me on that day. ” The Sahabah radiallahu anhum asked: “O Rasulullah! How will they be presented to you when even your bones will not be present after your death?” Rasulullah (Allah bless him & give him peace) replied: “Allah Ta’ala has made the earth haraam upon the prophets forever . “ (Abu Daud)

5 . Rasulullah (Allah bless him & give him peace) said: “The word “shaahid” refers to Friday . There is no day more virtuous than Friday. There is such an hour in this day that no Muslim will make dua in it except that his dua will be accepted. And he does not seek protection from anything except that Allah Ta’ala will grant him protection . ” (Tirmidhi) The word “shaahid” appears in Surah Burooj . Allah Ta’ala has taken an oath of that day. He says in the Quran:

“By the sky in which there are constellations .By the promised day (of judgement). By the day that witnesses (Friday), and the day that is witnessed (day of Arafah). “

6 . Rasulullah (Allah bless him & give him peace) said: “Friday is the “mother” of all days and the most virtuous in the sight of Allah Ta’ala. In the sight of Allah Ta’ala it has more greatness than Eid ul-Fitr and Eid ul-Ad’haa. “ (Ibn Majah)

7 . Rasulullah (Allah bless him & give him peace) said: “The Muslim who passes away on the night or during the day of Friday, Allah Ta’ala saves him from the punishment of the grave . “ (Tirmidhi)

8 . Once Hadrat Ibne Abbas radiallahu anhu recited the following verse: “This day, I have completed your Deen for you. ” A Jew was sitting near him. On hearing this verse being recited he remarked: “If this verse was revealed to us, we would have celebrated that day as a day of eid . ” Ibne Abbas radiallahu anhu replied: “This verse was revealed on two eids, i. e . on the day of jumu’ah and the day of arafah. ” In other words, what is the need for us to make that day into a day of eid when it was already a day of two eids?

9 . Rasulullah (Allah bless him & give him peace) used to say that the night of jumu’ah is a lustrous night, and the day of jumu’ah is a lustrous day. (Mishkaat)

10 . After qiyaamah, Allah Ta’ala will send those who deserve paradise into paradise, and those who deserve hell into hell .

The days that we have in this world will also be there. Although there will be no day and night, Allah Ta’ala will show us the extent of days and nights and also the number of hours.

So when Friday will come and that hour when the people used to go for jumu’ah will approach, a person will call out saying:

“O dwellers of jannah! Go into the jungles of abundance, the length and breadth of which are not known to anyone besides Allah Ta’ala. There will be mounds of musk which will be as high as the skies.

The prophets alayhimus salaam will be made to sit on towers of light, and the believers on chairs of sapphires. Once everyone is seated in their respective places, Allah Ta’ala will send a breeze which will carry that musk.

That breeze will carry the musk and apply it to their clothing, faces and hair .

That breeze will know how to apply that musk even better than that woman who is given all the different perfumes of the world. Allah Ta’ala will then order the carriers of His throne to go and place His throne among all these people.

He will then address them saying: “O my servants who have brought faith in the unseen despite not seeing Me, who have attested My Rasul (Allah bless him & give him peace), and who have obeyed My laws! Ask Me whatever you wish for . This day is the day of giving abundantly . “

They will all exclaim in one voice: “O Allah! We are pleased with You, You also be pleased with us. ” Allah Ta’ala will reply: “O dwellers of jannah! If I were not pleased with you all, I would not have kept you in My jannah . Ask for something because this is the day of giving in abundance.

They will all say in one voice: “O Allah! Show us Your beauty, that we may be able to look at Your noble being with our very eyes . ” Allah Ta’ala will lift the veil and will become apparent to these people and His beauty will engulf them from all sides .

If this order was not given from before hand that the jannatis will never get burnt, without doubt they would not have endured the heat of this light and they would all have got burnt.

He will then ask them to go back to their respective places . Their beauty and attractiveness will double through the effects of that Real beauty. These people will then go to their wives.They will not be able to see their wives nor will their wives be able to see them. After a little while, the nur which was concealing them will be removed and they will now be able to see each other.

Their wives will tell them that how is it that you do not have the same appearance which you had left with? That is, your appearance is a thousand times better now.

They will reply that the reason for this is that the noble being of Allah Ta’ala was made apparent to us and we saw His beauty with our very eyes . (Sharh Sifrus-Sa’aadah) See what a great bounty they received on the day of jumu’ah.

11 . Every afternoon, the heat of jahannam is increased. However, through the blessings of jumu’ah, this will not be done on Fridays . (Ihyaa ul-Uloom)

12 . On one Friday, Rasulullah (Allah bless him & give him peace) said: “O Muslims! Allah Ta’ala has made this day a day of eid . So have a bath on this day, whoever has perfume should apply it, and use the miswaak. ” (Ibn Majah)

and Allah knows Best.

Six Kalimas in English Tajveed

Six Kalimas in English Tajveed

1) Kalma Tayyab: Laa ilaaha illal Lahoo Mohammadur Rasool Ullah

2) Kalma Shaadat: Ashahado An Laa ilaaha illal Laho Wahdahoo Laa Shareeka Lahoo Wa Ash Hado Anna Mohammadan Abdo Hoo Wa Rasoolohoo.

3) Kalma Tamjeed: Subhanallahe Wal Hamdulillahe Wa Laa ilaha illal Laho Wallahooakbar. Wala Haola Wala Quwwata illa billahil AliYil Azeem.

4) Kalma Tauheed: Laa ilaha illal Lahoo Wahdahoo Laa Shareekalahoo Lahul Mulko Walahul Hamdo Yuhee Wa Yumeeto Wa Hoa Haiy Yul La Yamooto Abadan Abada Zul Jalali Wal ikraam Beyadihil Khair. Wa hoa Ala Kulli Shai In Qadeer.

5) Kalma Astaghfar: Astaghfirullah Rabbi Min Kullay Zambin Aznabtuho Amadan Ao Khat An Sirran Ao Alaniatan Wa Atoobo ilaihe Minaz Zambil Lazee Aalamo Wa Minaz Zambil Lazee La Aalamo innaka Anta Allamul Ghuyoobi Wa Sattaarul Oyobi Wa Ghaffaruz Zunoobi Wala Haola Wala Quwwata illa billahil AliYil Azeem.

6) Kalma Radde Kufr: Allah Humma inni Aaoozubika Min An Oshrika Beka Shai Aown Wa Anaa Aalamo Behi Wa Astaghfiroka Lima laa Aalamo Behi Tubtu Anho Wa Tabarrato Minal Kufri Washshirki Wal Kizbi Wal Jheebati Wal Bidaati Wan Nameemati Wal Fawahishi Wal Bohtani Wal Maasi Kulliha Wa Aslamtoo Wa Aamantoo Wa Aqoolo Laa ilaaha illal Lahoo Mohammadur Rasool Ullah.


Helping Poor In Islam

Do something great today. If you REALLY wanted to, today, you could save a life!

If you REALLY wanted to, today, you could ease the burden of an entire village.

If you REALLY wanted to, today, you could be someone’s real life hero.

You have the means to REALLY make a difference. Don’t just think about doing something good or just talk about it… just do it!

There is nothing stopping you.

You have the ability & you have the power, now just use it! Don’t go to sleep tonight before you’ve done something great today!

 

“Avoid cruelty and injustice…and guard yourselves against miserliness, for this has ruined nations who lived before you.” Riyadh-us-Salaheen, Hadith 203.

 

Quran Chapter 107 –

Quran Translation of Surah Al-Maun (Alms Giving)

 

1.    Have you seen him who denies the Recompense?    

2.    That is he who repulses the orphan (harshly),    

3.    And urges not the feeding of AlMiskeen (the poor),    

4.    So woe unto those performers of Salat (prayers) (hypocrites),    

5.    Who delay their Salat (prayer) from their stated fixed times,    

6.    Those who do good deeds only to be seen (of men),    

7.    And refuse Al-Maoon (small kindnesses e.g. salt, sugar, water, etc.).

 

Please my dear brothers ans sister help Orphans, help poor and needy as Prophet Mohammad (PBUH); said helping poor & needy is better than praying 1 month in his Masjid (Masjid e Nabwi) we all know how much reward it is to pray in Medina.

ISLAM is all about helping others…..

Women Rights in Islam – (1) Mothers’ Rights

Women Rights in Islam – (1) Mothers’ Rights 

Islam has greatly emphasized the topic of affectionate, caring, devoting and respecting the parents, the mother and the father. In our babyhood and childhood, we essentially required the defense, feel affection, development and cultivation from our parents. On the other hand, when our parents become old, they need us to look after them and take care of them.

For more than 1400 years ago, the Prophet Muhammad said:” The paradise is under the feet of the mothers”.

“Your Lord has decreed that you shall not worship (anyone) but Allah and that you be kind and good to the parents. If either or both of them reach old age while they are with you, say not to them a word of contempt, (so much as) ‘Ugh’ nor chide them, nor repel them, but address them in terms of honor and generous words. And, out of kindness and mercy, lower for them ‘the wings of humility’ out of mercy; and pray; and say ‘O my Lord! Bestow on them thy Mercy even as they cherished me in childhood. ” (Surah 17:23-24).

This means not saying anything that may contain the slightest hint of irritation. [The word ‘uff’ (like ‘Ugh’) in the verse, translated here as ‘a word of disrespect’] comes from the word ‘aff’, which is similar to the word ‘taff’; both words refer to the dirt that collects under fingernails, and [in Arabic] when one is annoyed and fed up with something, one says ‘uff!’ to it.

Mother’ Rights is three times than father’!

Nevertheless, out of the two parents, the mother has been given superior preference as far as compassion and sympathy is concerned.

This story illustrates that:

A man came to the Prophet Muhammad and asked:

The man:” To whom should I be kind?”

The Prophet replied, “Your mother.”

The man asked, “Then to whom?”

The Prophet said, “Your mother.”

The man asked, “Then to whom?”

The Prophet replied, “Your mother.”

Then the man asked the fourth time that, “Then to whom?”

The Prophet replied, “Your father.”

This give you an idea about that the right of mother upon the children is three times more than the rights of father as far as kindness, compassion and sympathy are concerned.

The indispensable mother,

Listen to Imam Ali Ben Hussein, the great-grandson of the Prophet, who said:

“Coming to the rights of relatives, it is the right of your mother that you:

– Should appreciate that she carried you (in her uterus) as nobody carries anybody,

– And fed you the fruits of her heart which nobody feeds anybody,

-and protected you (during pregnancy) with her ears, hands, legs, hair, limbs, with her whole being, gladly, cheerfully and carefully; suffering patiently all the fears, pains, difficulties and sorrowfulness (of pregnancy), till the hand of Allah separate you from her and brought you into this world.”

-”Then she was most happy feeding you, even if she herself had no clothes; giving you milk and water; not caring for her own thirst; keeping you in the shade, even if she had to suffer from the heat of the sun; giving you every comfort with her own hardship; lulling you to sleep while keeping herself awake.”

“And remember that

Her uterus was your home,

And her lap your refuge,

And her breast your feeder,

And her whole existence your protection;

It was she, not you, who was braving the heat and cold of this world for your safety.”

“Therefore, you must remain thankful, grateful and indebted to her accordingly”

What a piece of art that should be taught and educated to all the kids in schools!

You will be asked about womb

O mankind! Reverence your Guardian-Lord, who created you from a single Person, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women; fear Allah, through Whom ye demand your mutual (rights), and (reverence) the wombs (the uterus that bore you): for Allah ever watches over you. (Surah 4:1)

This means that you are going to be asked about what you have done to the uterus which gave you the life (i.e. your mother)

What if the mother is non believer or agnostic?

Allah says: “And Allah have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years – give thanks to ME and to your parents, – unto Me is the final destination. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to ME will be your return, and I shall tell you what you used to do.” (Surah 31:14-15)

Allah has obligated the good treatment of parents that are agnostic. Giving them respect and kindness, in spite of the heinous sin which they are telling their child to commit, which is the crime of associating something in worship with Allah. What then do you think is the case with Muslim parents, especially if they are righteous?

By Allah, their rights are among the most important and most certain rights, and fulfilling these rights in a proper manner is one of the most difficult and most important duties. The one who is guided to do this is truly guided, and the one who is not helped to do this is truly deprived.

Be devoted to your parents

Allah has commanded us to treat our parents well and He has linked this to the command to worship Him and the prohibition of associating anything in worship with Him. The rights of the mother in this regard have been emphasized more than those of the father.

“And remember We took a Covenant from the Children of Israel (to this effect): worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; And practice regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).” (Surah 2:83].

This means treating them with respect and kindness, and lowering the wing of humility to them, not answering them harshly or glaring at them, not raising one’s voice to them, but being as humble towards them as a slave towards his master.

You have to be patient with your mother and put up with the harsh treatment on her part, which at times maybe upsetting to you. By treating her with respect and dealing with her kindly, you will earn her good pleasure and love. Try to avoid things that will provoke her and make her angry, even if they are in your interests, without causing harm to yourself.

The mother’s rights over her child

The mother has rights throughout her life and also when she died

The mother has many major rights over her child. These rights are innumerable, but we may conclude her the following:

(1) Love and respect, as much as possible, because she is the most deserving of people of her son’s good companionship.

(2) Taking care of her and looking after her affairs if she needs that; this is a debt that rests on the child’s shoulders. Did she not take care of him when he was a child and stay up with him at night and bear it all with patience?

“We have enjoined on man kindness to his parents: in pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says: “O my Lord! Grant me that I may be grateful for Thy favor which Thou hast bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam.” (Surah 46:15)

(3) Not offending her or saying or doing anything that they dislike.

If Allah has forbidden us even to say “uff” [paraphrased as “a word of disrespect” in the translation of the meaning of the verse] to our parents, then how about someone who hits them?!

(4) Spending on her if she is in need and does not have a husband who can spend on her or if her husband is poor; for the righteous, spending on one’s mother and feeding her is more precious than feeding their own children.

(5) Obeying her when she tells you to do something good. But if she tells you to do something bad, such as shirk, then there should be no obedience to any created being if it involves disobedience to the Creator.

However, still the mother has rights after her death

(1) After one’s mother dies, it is essential to fulfill any vows that she had made, and to give charity and perform good things on her behalf.

(2) After she dies, it is also mandatory to honor her by maintaining ties with those whom she used to keep in touch with, such as her relatives and friends.

And herein is the golden saying about the mother’ rights in few words,

The mother is your way to the heaven

For more than 1400 years ago, the Prophet Muhammad said:” The paradise is under the feet of the mothers”.

These are the mothers’ rights in Islam.

 

Excellence of Good Hopes

Excellence of Good Hopes

 


Allah, the Exalted, says:

“(And the man who believed said:) `… and my affair I leave it to Allah. Verily, Allah is the All-Seer of (His) slaves.’ So Allah saved him from the evils that they plotted (against him)”. (40:44,45)

440. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Allah says: `I am just as My slave thinks of Me when he remembers Me.’ By Allah! Allah is more pleased with the repentance of His slave than one of you who unexpectedly finds in the desert his lost camel. `He who comes closer to Me one span, I come closer to him a cubit; and he who comes closer to Me a cubit, I come closer to him a fathom; and if he comes to Me walking, I come to him running”.
[Al-Bukhari and Muslim].

Commentary: This Hadith highlights the merits of expecting good treatment of Allah. But this has to be backed by good actions, in the same way as one can hope for good results after ploughing and sowing seeds. It is obvious that one who accomplishes good deeds will expect good consequences, and one who does evil deeds will expect evil consequences. Allah will treat people according to their expectation that are founded on their actions, and the reward will match their deeds.

441. Jabir bin `Abdullah (May Allah be pleased with him) reported: I heard the Prophet (PBUH) saying three days before his death: “Let none of you die unless he has good expectations from Allah”. [Muslim].

Commentary: This Hadith also tells us that one should always perform good deeds because no one knows the time of his death. At the time of death one must entertain hope for Allah’s Pardon and Mercy which cannot be possible without good actions. Thus, this Hadith conveys the same meanings of the following Ayah:

“And die not except in a state of Islam (as Muslims)”. (3:102).

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Anas (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Allah, the Exalted, has said: `O son of adam, I forgive you as long as you pray to Me and hope for My forgiveness, whatever sins you have committed. O son of ‘Adam, I do not care if your sins reach the height of the heaven, then you ask for my forgiveness, I would forgive you. O son of ‘Adam, if you come to Me with an earth load of sins, and meet Me associating nothing to Me, I would match it with an earthload of forgiveness.”’
[At-Tirmidhi].

Commentary:
1. What it really means is that if sins of a Muslim, committed in ignorance and carelessness, become so numerous that in stacks touch the heights of skies, he should not lose hope in Allah’s Mercy. If he repents wholeheartedly for his sins, makes penitence for them and begs Allah’s forgiveness, he will certainly find Allah’s Mercy open for him.

2. Shirk (polytheism) is an absolutely unpardonable sin. All other sins, how many and how grave they may be, can be forgiven by Allah. He will pardon them if He likes and send the sinful persons straight to Jannah, or keep them for a while in Hell and then shift them to Jannah. In any case, the punishment of Hell will not be eternal for them, as it is for the Mushriks (polytheist).

 

Allah, the Exalted, says:

“Say: O `Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah: verily, Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful”. (39:53)

“And never do We requit in such a way except those who are ungrateful (disbelievers)”. (34:17)

‘(Say:) `Truly, it has been revealed to us that the torment will be for him who denies (believes not in the Oneness of Allah, and in His Messengers), and turns away (from the truth and obedience of Allah)”. (20:48)

“And My Mercy embraces all things”. (7:156)

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Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (PBUH) saying, “When Allah created the creatures, He wrote in the Book, which is with Him over His Throne: `Verily, My Mercy prevailed over My Wrath”
[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (PBUH) said, “(Allah wrote) `My Mercy dominated My Wrath”.

Still another narration is: Messenger of Allah (PBUH) said, “(Allah wrote) `My Mercy surpasses My Wrath”.

Commentary: Imam Al-Khattabi states that here the word “Kitab” (translated here as `Book’) means the decision of Almighty Allah which He has already made, an instance of which is the following Verse of the Noble Qur’an:
“Allah has decreed: `Verily, it is I and My Messengers who shall be the victorious”. (58:21).

In this Ayah the Arabic word “Kataba” is used in the sense of “Qada’ (decided);” or the word “Kataba” signifies “Lauh Mahfooz” on which He has recorded everything. Almighty Allah is on the ‘Arsh’ (the Throne of Allah) and this Book is with Him. (Fath Al-Bari, Kitab At-Tauhid, Bab: Wa kana Arshuhu `alal-Ma’.)
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Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it”.
[Al-Bukhari and Muslim]

Another narration is: Messenger of Allah (PBUH) said, “Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection.”
[Al-Bukhari and Muslim].

Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, “Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection.”

Another narration is: Messenger of Allah (PBUH) said, “Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy”. (That is He will use all the hundred units of mercy for his slaves on that Day).

Commentary:
1. We learn from this Hadith that kind and compassionate treatment is liked by Allah and is in fact His Blessing and Benevolence. This is the reason He has given a part of it to His creatures, and a person who is so hard-hearted, that he is not even aware of it has a defect which is extremely displeasing to Allah. Moreover, it is a sign that such a person is deprived of Divine blessing and mercy.

2. On the Day of Resurrection, Almighty Allah will bestow upon the believers hundred mercies. This news has great hopes and joy for His slaves.
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. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “If a believer had full knowledge of the chastisement of Allah, none would covet His Jannah; and were an infidel to know the Mercy Allah has, none would despair of His Jannah”.
[Muslim].
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5. Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Jannah is nearer to you than your shoelace, and so is the (Hell) Fire”.[Al-Bukhari].

Commentary: Jannah is close to him who adopts the path of righteousness and he can easily attain it. Its opposite case is also equally true. He is close to Hell who takes the path of evil. Thus, this Hadith has an inducement for virtue and warning against evil.

Women’s Rights In Islam


The Conditions of Women in Arabia Before Islam

In those days before Islam, women were treated like slaves or property. Their personal consent concerning anything related to their well-being was considered unimportant, to such a degree that they were never even treated as a party to a marriage contract.

Women were used for one purpose, and then discarded, Just for the purpose of sex and pleasure. They had no independence, could own no property and were not allowed to inherit. In times of war, women were treated as part of the prize. Simply put, their condition was unspeakable.

In addition, the birth of a daughter in a family was not an occasion for rejoicing, but was regarded with humiliation. The practice of killing female children was uncontrolled.

With the advent of Islam came the verse from the Quran condemning those who practiced female infanticide:

And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief! He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth? Certainly, evil is their decision.”
(An-Nahl 16:58-59)

And as part of a description of various events on the Day of Judgment, the Quran mentions:

“And when the female (infant) buried alive (as the pagan Arabs used to do)
shall be questioned. For what sin she was killed? (At-Takwir 81:8-9)

Outside Arabia conditions for women were no better. In India, Egypt, and all European countries in the Dark Ages, women were treated worse than slaves. They were not regarded as human beings but as sort of a sub-species between humans and animals.

 


Allah (SWT) Gave the Arab Women Their Rights

The rights of Muslim women were given to us by Allah (SWT), who is All-Compassionate, All-Merciful, All-Just, All-Unbiased, All-Knowing and Most Wise. These rights, which were granted to women more than 1400 years ago, and were taught by the perfect example of the Prophet Muhammad (SAW), were given by the one Who created us and Who alone knows what rights are best for our female natures. Allah (SWT) says in the Quran:

“O You who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr (bridal-money given by the husband to his wife at time of marriage) you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings
through it a great deal of good.” (An-Nisa 4:19)

The most basic right of a woman in Islam is the knowledge and recognition that she never has to ask or demand or fight for her rights which are guaranteed to her by Allah (SWT) Himself.


Rights That Islam Gives to Women

Human Rights

Islam considers a woman to be equal to a man as a human being and as his partner in this life. Women have been created with a soul of the same nature as man’s. Allah (SWT) says in the Quran:

O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you.” (Al-Nisa 4:1)

And in the words of the Prophet Muhammad (SAW),

“Assuredly, women are the twin halves of men.” (Sahih reported by Abu-Dawud (RA)

Islam does not blame Eve alone for the First Sin. The Quran makes it very clear that both Adam and Eve were tempted, that they both sinned and were both forgiven after their repentance. Allah (SWT) says in the Quran:

Then Satan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: “Your Lord did not forbid you this tree save you should become angels or become of the immortals.” And he (Satan) swore by Allah to them both (saying): “Verily, I am one of the sincere well-wishers for you both.” So he mislead them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): “Did I not forbid you that tree and tell you: Verily, Satan is an open enemy unto you?” They said: “Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers.” (Allah) said: “Get down, one of you an enemy to the other (i.e. Adam, Eve, and Satan, etc.). On earth will be a dwelling-place for you and an enjoyment, – for a time.” He said: “Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected).”(Al-A’raf 7:20-25)

In Islamic law a woman is an independent, unique individual in her own right. She has the same responsibilities towards herself, towards Allah (SWT) and towards other human beings as the male, and will be punished or rewarded in the Hereafter without discrimination towards her female gender.

– Civil Rights

There is no compulsion in religion according to the Quran:

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut [anything worshipped other then the Real God (Allah)] and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.”
(Al-Baqarah 2:256)

A Muslim woman is not permitted to change her family name to her husband’s name upon marriage. She is always known by her father’s name, as a mark of her own identity. In choosing a marriage partner, her consent to accept or reject any prospective suitor for marriage must be respected. A Muslim woman has the right to seek divorce, if necessary within the laws of Islam.


Muslim Women Have the Right to Go Outside of Her Home

Muslim women are not forbidden from going out in the community, working, or visiting relatives and female friends, if there is no objection from their guardian/husband and they are covered and behave and speak according to Islamic guidelines and, if necessary, escorted by their Mahram (a close male relative). However, a woman’s home should be the main base that she works from. Allah (SWT) instructed the wife’s of the Prophet (SAW):

O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he is whose heart is a disease (of hypocrisy or evil desire for adultery, etc.) should be moved with desire, but speak in an honorable manner. And stay in your houses, and do not display yourselves like that of the times of ignorance, and offer prayers perfectly (Iqamat-as-Salat), and give Zakat and obey Allah and His Messenger. Allah wishes only to remove Ar-Rijs (evil deeds and sins, etc.) from you, O members of the family [of the Prophet (SAW)], and to purify you with a thorough purification.” (Al-Ahzab 33:32-33)


A Woman in Islam Has the Right to Get an Education

In the words of the Prophet Muhammad (SAW):

“To seek knowledge is obligatory on every Muslim.”
(Declared Authentic By Shaikh Muhammad Naasir-ud-Deen Al-Albaani)

Muslim here meaning male and female Muslims, as women are the twin halves of men. The Prophet (SAW) also said:

“Whoever follows a way to seek knowledge, Allah will make easy for him a way to paradise.” (Declared Authentic By Shaikh Muhammad Naasir-ud-Deen Al-Albaani)

A woman in Islam has the right to knowledge and education. Allah (SWT) encourages women to read and keep up the learning process. He also bestows His mercy upon all who seek knowledge, and gives them high status:

Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: “Are those who know equal to those who know not?” It is only men of understanding who will remember (i.e. get a lesson from Allah’s Signs and Verses). (Az-Zumar 39:9)

O you who believe! When you are told to make room in the assemblies, (spread out and) make room. Allah will give you (ample) room (from His Mercy). And when you are told to rise up (for prayers, Jihad, or for any other good deed), rise up. Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do. (Al-Mujadilah 58:11)

This is referring to religious knowledge, in the first place, and to any other kind of knowledge, in the second place, where one has the intention of benefiting herself, her family and the Islamic society. Additionally, a husband should not forbid his wife from going out of the house to seek basic religious knowledge, unless he is teaching her at home. The Quran advises mankind to pray:

Then High above all be Allah, the True King. And be not in haste [O Muhammad (SAW)] with the Quran before its revelation is completed to you, and say: My Lord! Increase me in knowledge.” (Ta-Ha 20:114)


The Right to Go to the Mosque

The Messenger of Allah (SAW) said:

“If someone’s wife asks his permission to go to the mosque, he should not deny it to her.”

Women should be covered Islamically, according to the Muslim woman’s dress requirements (see Her Dress).

At the same time, a woman’s prayer in her home is better, from the standpoint of her household duties and duties as a mother. Also it is better in the sense that it prevents unnecessary mixing with men. The Prophet (SAW) also stated on another occasion:

“But their homes are better for them.” (Reported by Abu Dawud and Ahmed)


Islam Gives Men and Women Equal Rights

In reality, and in Islam, the rights and responsibilities of a woman are equal to those of man, but they are not necessarily identical with them. Equality and sameness are two very different things. I think you’ll agree that, for one thing, women and men are physically very different from one another, although they are equal to each other in other important ways.

In the West, women may be doing the same job that men do, but their wages are often less. The rights of Western women in modern times were not created voluntarily, or out of kindness to the female. The modern Western woman reached her present position by force, and not through natural processes or mutual consent of Divine teachings. She had to force her way, and various circumstances aided her. Shortage of manpower during wars, pressure of economic needs and requirement of industry forced women to leave their homes to work, struggling for their livelihood, to appear equal to men. Whether all women are sincerely pleased with these circumstances, and whether they are happy and satisfied with the results, is a different matter. But the fact remains that whatever rights modern Western women have, they fall short of those of her Muslim counterpart! Islam has given woman what duties her female nature. It gives her full security and protects her against becoming what Western modern women themselves complain against: a “mere sex object.”


The Right to Seek Employment

If you take a look at many societies today, a woman is only valued and considered important if she performs the functions of a man, (while at the same time displaying her feminine attractions to the public). While these women may carry the immense responsibility of bearing and rearing children, you have to admit that they may still be at par with men in nearly every area of life. The result is the present-day confusion concerning sex role differentiation, resulting in very large numbers of divorces and emotionally distraught children.

In Islam, however, the value and importance of women in society and the true measure of their success as human beings, is measured with completely different criteria: their fear of Allah (SWT) and obedience to Him, and fulfillment of the duties He has entrusted them with, particularly that of bearing, rearing and teaching children.

Nevertheless, Islam is a practical religion, and responds to human needs and life situations. Many women need, or wish, to work for various reasons. For example, they may possess a needed skill, such as a teacher or a doctor.

While Islam does not prohibit women working outside the home, it does stipulate that the following restrictions be followed to safeguard the dignity and honor of women and the purity and stability of the Islamic society, (the conduct of women, after all, is the “backbone” of any society):

1. Outside employment should not come before, or seriously interfere with her responsibilities as wife and mother.

2. Her work should not be a source of friction within the family, and the husband’s consent is required in order to eliminate later disagreements. If she is not married, she must have her guardian’s consent.

3. Her appearance, manner and tone of speech and overall behavior should follow Islamic guidelines. These include: restraining her glances in relation to any men near the work place, wearing correct Islamic dress, avoiding men, not walking in a provocative manner, and not using make-up or perfume in public.

4. Her job should not be one which causes moral corruption in society, or involve any prohibited trade or activity, affect her own religion, morals, dignity and good behavior, or subject her to temptations.

5. Her job should not be one which is mixing and associating with men.

6. A woman should try to seek employment in positions which require a woman’s special skills, or which relate to the needs of women and children, such as teaching, nursing other women, midwifery, medicine with specialization’s like pediatric or obstetrics-gynecology.


A Muslim Woman is Required to Dress a Certain Way When She Goes Out in Public

For a Muslim woman, her modest dress is an expression of a universal sisterhood. An Islamic dress also liberates the Muslim woman, and she is then automatically respected for her mind instead of her body. Simply put, she retains her dignity! It is like saying: I am a respectful woman. I am not for every man to look at, touch, or speak to. I am protected, exactly like a precious white pearl which, if touched by everyone, will become black and dirty.

A woman’s modest dress protects society from adultery and other forms of illegal sexual relations that lead to the break up of families and corruption of society.

THE RIGHT OF A MUSLIM WOMAN IS TO BE RESPECTED FOR HER MIND AND FOR BEING HER OWN PERSON