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~ Ten Things We Waste ~

1. Our Knowledge – Wasted by not taking action with it.

2. Our Action – Wasted by committing them without sincerity.

3. Our Wealth – Wasted by using on things that will not bring us ajr (Good rewards). We waste our money, our status, our authority, on things which have no benefit in this life or in Akhirah (Hereafter).

4. Our Hearts – Wasted because they are empty from the love of Allah, and the feeling of longing to go to Him, and a feeling of peace and contentment. In it’s place, our hearts are filled with something or someone else.

5. Our Bodies – Wasted because we don’t use them in ibadah (Acts of worship) and service of Allah.

6. Our Love – Our emotional love is misdirected, not towards Allah, but towards something/someone else.

7. Our Time – Wasted; not used properly, to compensate for that which has passed, by doing what is righteous to make up for past deeds

8. Our Intellect – Wasted on things that are not beneficial, that are detrimental to society and the individual, not in contemplation or reflection.

9. Our Service – Wasted in service of someone who will not bring us closer to Allah, or benefit in dunyaa (This world).

10. Our Dhikr (Rememberance of Allah) – Wasted, because it does not effect us or our hearts if not done with total sincerity.
By- Yousuf Hafeez

About Paradise (Jannah)

Qualities/Description of Paradise (Jannah)

When Mu’min will enter into Jannah, it will be announced, we can also say the difference between this world and Jannah (Paradise), 

In this world Humans are becoming Sick, but in Jannah no Sickness/Disease Exist.

In this world there is death but in Paradise death will never come

In this world life is one aspect and there is limited needs and unlimited wants, and the person will be tired of everything  after he/she reached to it like: wealth, position, wants but in Paradise life is not one aspect and no one will be tired from living there.  (Except worshiping almighty Allah, that the person will not be tired of it, because as much your worshiping your getting closer to almighty Allah and you are enjoying from the real/right life and way of living, your love, goal and everything will be for Allah).

1. You will remain healthy forever, disease will never come.
2. You will remain alive for ever, death will never come.
3. You will remain in bounties which will never be finished.

4. You will Remain young for ever…

Jannat is made with:

1. Bricks of Gold and Silver.
2. Its cement is of perfumed Musk.
3. Its chips are pearls and Yaqoot.
4. Its sand is Zafraan.

Doors of Jannah:

There are eight doors of Jannah. These are eight grades of Jannat

1. Jannatul Mava
2. Darul Maqaam
3. Darul Salaam
4. Darul Khuld
5. Jannat-ul-Adan
6. Jannat-ul-Naeem
7. Jannat-ul-Kasif
8. Jannat-ul-Firdous

Foods of Jannah:

They will eat foods and fruits continuously up to 40 years. Every bowl will have a new taste. They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water. There will be no urine and stool.

Place Name:

Here will be gardens in Jannah. Every garden will have the length of about 100 year’s journey. The shadow of these gardens will be very dense. Their plants will be free of thorns. The size of their leaves will be equal to ears of elephants. Their fruits will be hanging in rows.

Jannatul Mava is in the lowest,

Jannat-ul-Adan is the middle

Jannat-ul- Firdous is on the highest.

Those who love each other for the sake of Allah will get a pillar of Yaqoot, on which there will be seventy thousand (70,000) rooms. These will shine for the residents of Jannah as the sun shines for the residents of Duniya.

There will be rooms in Jannah in such a way that every room will have seventy thousand (70,000) dinning sheets. On every dinning sheet 70,000 types of foods will be served. For their service 80,000 young boys will be moving around looking like beautiful scattered pearls.

One bunch of dates will be equal to the length of 12 arms.
The size of a date will be equal to the big pitcher.

These will be whiter than milk, sweeter than honey and softer than butter and free Of seeds. The stem of these plants will be made up of gold and silver. There will also be gardens of grapes. The bunches of grapes will be very big. The size of a single grape will be equal to a big pitcher.

Someone asked,O’ Messanger of Allah (swt), Prophet Muhammad PBUH: ya Rasulullah (Sallalahu alaihi wasallam):

will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe.

The Dresses of Jannah:

The dress of Jannah will be very beautiful.

One will wear 70 dresses at a time.

These will be very fine, delicate, weightless, having different colors. These dresses will be so fine that the body even the heart will be visible.
And the waves of love in the hearts will also be visible. These dresses will never become old, never be dirty and will never tear.


There will be four canals in every Jannah:
1. Water
2. Milk
3. Honey
4. Sharabun Tahoora.

There will also be three fountains in Jannah:

1. Kafoor
2. Zanjabeel
3. Tasneem

Qualities of People of Jannah:

In Jannah, height of every Mo ‘min (Muslim), will be equal to the height of:
Hazrat Adam (Alaihissalaam) 60 arms (90 feet).
Beauty will be like that of Hazrat Yousuf (Alaihissalaam)
Age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years).
Sweetness of voice will be like that of Hazrat Dawud (Alaihissalaam).
Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam)
Patience will be like that of Hazrat Ayyub (Alaihissalaam.)
Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam)

The Prophet Mohammad PBUH said:
Paradise has one hundred levels which Allâh has reserved for the mujâhidîn who fight in His Cause and the distance between each of the two grades is like the distance between the heavens and the earth. So when you ask Allâh for something, ask for al-Firdaws which is the best and highest part of Paradise. Above it is the throne of the Most Merciful, and from it originate the rivers of Paradise”.

Narrated by al-Bukhâri from Abû Hurayrah (R.A)

•*❤*• Never Borrow From The Future •*❤*•

•*❤*• Never Borrow From The Future •*❤*•

 

If you worry about what may happen tomorrow and it doesn’t happen, you have worried in vain. Even if it does happen, you have to worry twice.

1. Perform all your salaah’s everyday & read the Qur’an daily with understanding especially Surah Baqarah.

2. Go to bed on time with Ayatul Kursi.

3. Wake up with your thanks to Allah subhanatallah for your privilege of another day.

4. Say no to projects that won’t fit into your time schedule, or that will compromise your mental health.

5. Delegate tasks to capable persons around you.

6. Simplify and un clutter your life.

7. Less is more. Although one is often not enough, two are often too many.

8. Allow extra time to do things and to get to places.

9. Pace yourself. Spread out big changes and difficult projects over time; don’t lump the hard things all together.

10. Take one day at a time.

11. Separate worries from concerns. If a situation is a concern, find out what ALLAH would have you do and let go of the anxiety . If you can’t do anything about a situation, forget it.

12. Live within your budget; don’t use credit cards for ordinary purchases.

13. Have back ups; an extra car key in your wallet, an extra house key buried in the garden, extra stamps, etc.

14. K.M.S. ( Keep Mouth Shut ) This single piece of advice (though bit harsh) can prevent an enormous amount of trouble and keep us away from Ribat , that may undo some of our good deeds.

15. Do something for the Kid in You everyday.

16.Carry an English QURAAN with you to read while waiting in line. You don’t have to have wudhu to read, learn & implement the most beautiful words in the world only respect for the messages of ALLAH.

17. Get enough rest and do not postpone for tomorrow what you can achieve todayas this day may never come.

18. Eat right and share with those who have less or nothing to eat.

19. Get organised so everything has its place.

20. Listen to a tape or CD while driving that can help improve your quality of life — Surah Yusaf, Surah Waqeah, Surah Fata’h or any of your favourite Surah.

21. Write down thoughts and inspirations.

22. Everyday, find time to be alone, mirror yourself and make changes in your life that would benefit you in Akhirah.

23. Having problems?

Talk to ALLAH on the spot. Try to nip small problems in the bud. Don’t wait until it’s time to go to bed to try and pray.

24. Make friends with ALLAH fearing people.

25. Keep a folder of favourite Hadith on hand for your own reference.

26. Remember that the shortest bridge between despair and hope is often a good.

Thank you ALLAH always

27. Take your work seriously, but not yourself at all.

28. Develop a forgiving attitude most people are doing the best they can.

29. Be kind to unkind people they probably need it the most.

30. Sit on your ego.

31. Talk less; listen more.

32. Every night before bed, think of one thing you’re grateful for that you’ve never been grateful for before.

ALLAH HAS A WAY OF TURNING THINGS AROUND FOR YOU.’If ALLAH is with and for us, who can be against us?

Friday is the Best Day of The Week

Verily all praises and gratitude are due to Allaah, the One Who sent His messenger with   Islam, so that it prevails overall other religions. Praise to the One Who lead us to Friday

To our topic; below are some points of reminder for the Muslims. These benefits can be shared with the family on the way to Jum’ah, at breakfast or lunch. The previous nations before us were lead astray from this day and Allaah has allowed this ummah to be successful to acknowledge it

Friday is the Best Day of the Week.

Abu Hurayrah(may Allaah be pleased with him)mentioned that the Prophet(peace and blessings be upon him)sai

“The best day of the week the sun rises is Friday. Adam was created, placed in Paradise, and removed from there on Friday”

Collected by Muslim in his Saheeh (2013)

The Jum’ah prayer is on Friday.  A great emphasis has been put on the obligation for the Prayer. Furthermore this prayer is the best congregational salah. Whoever is heedless of this prayer, Allaah will place a seal over his heart.

Abu Hurayrah(may Allaah be pleased with him)narrated that the messenger of Allaah said,

Advise the people to avoid missing the Jum’ah prayer, because if they neglect it Allaah will place a seal over their hearts .Then they will be among the heedless

Collected by Muslim in his Saheeh (2039)

Extra point of benefit: Shaykh Abdul Azeez bin Baz said,” To take a different road home from the one you go to Jum’ah on is sunnah as well. The hadeeth which deals with practicing this action for ‘Eid carries the same meaning for Jum’ah and Hajj. Refer to Al-Hullul Ibreezeeyah min Ta’leeqahtul Bazeeyah ‘Ala Saheeh Al-Bukhari.1/291

There is an hour during Friday when supplications are answered.

Abu Hurayrah(may Allaah be pleased with him)narrated that the messenger of Allaah(peace and blessings be upon him),

“There is an hour on Friday when the servant stands, prays and asks Allaah  for something it is given to him ”

Collected by Bukari in his Saheeh (5294)

Ibn Al-Qayyim(may Allaah have mercy upon him)mentioned that there is a difference of opinion about when this particular hour is. The most acceptable of opinions are two: 1st .This hour is from when the khateeb sits until he prays. 2nd. This hour is after Asr. And the 2nd point of view is the most superior.[ Zad Al-Ma’ad 1/389-390]

Giving charity on Friday is the best day of the week to do so. Ibn Al-Qayyim said, “Giving charity of Friday with regard to the rest of the week is the best day to do so. This is similar to the superiority of giving charity during Ramadhan with regard to the rest of the months.”

Ka’b(may Allaah be pleased with him)said,”

“Giving Sadaqah on Friday is better than giving it on any other day of the week”

Collected by Abdur Razzak in his Musanaf(5558). This narration’s is nad is Saheeh.

Friday is the weekly ‘Eid

Ibn ‘Abbaas(may Allaah be pleased with him)conveyed that Allaah’s messenger(peace and blessings be upon him)said,

Verily today is an ‘Eid which Allaah has decreed for the Muslims. So whoever comes for the Prayer must perform a ghusl…

Collected by Ibn Majah in his sunnan (1152)and At-Tabarani in Awsot(142).Graded as being Hasan through other narrations that support it i.e hasan lee Ghayreehee. by Al-Abani in Saheeh At-Targeeb wat Tarheeb 707

The servants’ past sins are forgiven on Friday

Salman Al-Faarasee(may Allaah be pleased with him)narrated that the messenger of Allaah(peace and blessings be upon him)said,”

Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumu’ah prayer) and does not separate two people sitting together (in the masjid), then prays as much as (Allaah has) written for him and remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven.

Collected by Bukhari in his Saheeh (843)

Dying during Friday, whether day or night is a sign of a good departure from this world and he/she will be safeguarded against the trials in the grave.

Ibn ‘Amr (may Allaah be pleased with him)said, the messenger of Allaah(peace and blessings)said,”

“Any Muslim who dies on Friday Allaah will protect him from the trials of the grave”

Collected by At-Tirmithi in his Sunnan(1095) and Ahmed in his Musnad(14/268)Graded as being Hasan by Al-Albani in his checking for Sunnah At-Tirmithi# 1074

 

Prayer –The Spirit of Worship in Islam

 

`Ibadah (act of worship) is an Arabic word derived from `abd (a slave) and it means submission. It portrays that God is your Master and you are His slave and whatever a slave does in obedience to and for the pleasure of his Master is `ibadah. The Islamic concept of `ibadah is very wide. If you free your speech from filth, falsehood, malice, and abuse and speak the truth and talk goodly things and do all these only because God has so ordained to do, they constitute `ibadah, however secular they may look in semblance.

If you obey the law of God in letter and spirit in your commercial and economic affairs and abide by it in your dealings with your parents, relatives, friends, and all those who come in contact with you, then all these activities of yours are `ibadah.

If you help the poor and the destitute, give food to the hungry, and serve the ailing and the afflicted persons, and do all this not for any personal gain of yours but only to seek the pleasure of God, they are nothing short of `ibadah. Even your economic activities, the activities you undertake to earn your living and to feed your dependants, are `ibadah if you remain honest and truthful in them and observe the law of God. In short, all your activities and your entire life are `ibadah if they are in accordance with the law of God, and your heart is filled with His fear, and your ultimate objective in undertaking all theses activities is to seek the pleasure of God.

Thus, whenever you do good or avoid evil for fear of God, in whatever sphere of life and field of activity, you are discharging your Islamic obligations. This is the true significance of `ibadah, namely total submission to the pleasure of God; the molding into the patterns of Islam your entire life, leaving out not even the most insignificant part thereof. To help achieve this aim, a set of formal `ibadat (acts of worship) has been constituted, which serves as a course of training. These `ibadat are thus the pillars on which the edifice of Islam rests. 

 

Salah (Prayer) is the most primary and the most important of these obligations. And what is salah? It is the prescribed daily Prayers which consist in repeating and refreshing five times a day the belief in which you repose your faith. You get up early in the morning, cleanse yourself and present yourself before your Lord for Prayer. The various poses that you assume during your Prayers are the very embodiment of the spirit of submission; the various recitals remind you of your commitments to your God. You seek His guidance and ask Him again and again to enable you to avoid His wrath and follow His chosen path. You read out from the Book of the Lord and express witness to the truth of the Prophet (peace be upon him) and also refresh your belief in the Day of Judgment and enliven in your memory the fact that you have to appear before your Lord and give an account of your entire life. This is how your day starts.

Then, after a few hours the muezzincalls you to Prayer, and you again submit to your God and renew your covenant with Him. You dissociate yourself from your worldly engagements for a few moments and seek audience with God. This once again brings to the fore of your mind your real role in life. After this rededication you revert to your occupations and again present yourself to the Lord after a few hours. This again acts as a reminder to you, and you once more refocus your attention on the stipulations of your faith. When the sun sets and the darkness of the night begins to shroud you, you again submit yourself to God in Prayer so that you may not forget your duties and obligations in the midst of the approaching shadows of the night. And then after a few hours you again appear before your Lord, and this is your last Prayer of the day. Thus before going to bed you once again renew your faith and prostrate before your God. And this is how you complete your day. The frequency and timings of the Prayers never let the object and mission of life be lost sight of in the maze of worldly activities.  

It is but easy to understand how the daily Prayers strengthen the foundations of your faith, prepare you for the observance of a life of virtue and obedience to God, and refresh that belief from which spring courage, sincerity, purposefulness, purity of heart, advancement of the soul, and enrichment of morals.

Now see how this is achieved: You perform ablution in the way prescribed by the Prophet (peace be upon him). You also say your Prayers according to the instructions of the Prophet. Why do you do so? Simply because you believe in the prophethood of Muhammad (peace be upon him) and deem it your bounden duty to follow him ungrudgingly. Why do not you intentionally mis-recite the Qur’an? Isn’t it so because you regard the Book as the Word of God and deem it a sin to deviate from its letter? In the Prayers you recite many things quietly and if you do not recite them or make any deviation from them, there is no one to check you. But you never do so intentionally. Why? Because you believe that God is Ever Watchful and that He listens to all that you recite and is aware of things open and hidden.

What makes you say your Prayers at places where there is no one to ask you to offer them or even to see you offering them? Isn’t it so because of your belief that God is ever looking at you? What makes you leave your important business and other occupations and rush towards the mosque for Prayers? What makes you terminate your sweet sleep in the early hours of the morning, to go to the mosque in the heat of the noon, and to leave your evening entertainments for the sake of Prayers? Is it anything other than sense of duty—your realization that you must fulfill your responsibility to the Lord, come what may? And why are you afraid of any mistake in Prayer? Because your heart is filled with the fear of God and you know that you have to appear before Him on the Day of Judgment and give an account of your entire life.

Now look! Can there be a better course of moral and spiritual training than Prayer? It is this training which makes a man a perfect Muslim. It reminds him of his covenant with God, refreshes his faith in Him, and keeps the belief in the Day of Judgment alive and ever present before his mind’s eye. It makes him follow the Prophet and trains him in the observance of his duties.

This is indeed a strict training for conforming one’s practice to one’s ideals. Obviously if a man’s consciousness of his duties towards his Creator is so acute that he prizes it above all worldly gains and keeps refreshing it through Prayers, he would certainly not be inviting the displeasure of God hat he all along has striven to avoid. He will abide by the law of God in the entire gamut of life in the same way as he follows it in the five Prayers every day. This man can be relied upon in other fields of activity as well, for if the shadows of sin or deceit approach him, he will try to avoid them for fear of the Lord that would be ever present in his heart. And if even after such a vital training a man misbehaves himself in other fields of life and disobeys the law of God, it can only be because of some intrinsic depravity of his self.

Then again you must say your Prayers in congregation and especially so the Friday Prayer. This creates among the Muslims a bond of love and mutual understanding. This arouses in them the sense of their collective unity and fosters among them national fraternity. All of them say their Prayers in one congregation and this inculcates in them a deep feeling of brotherhood.

Prayers are also a symbol of equality, for the poor and the rich, the low and the high, the rulers and the ruled, the educated and the unlettered, the black and the white all stand in one row and prostrate before their Lord.

Prayers also inculcate in Muslims a strong sense of discipline and obedience to the elected leader. In short, Prayers train them in all those virtues that make possible the development of a rich individual and collective life.

These are a few of the myriad of benefits we can derive from the daily Prayers.

Preparation for Ramadan

Preparation for Ramadan

O you who believe! Observing al-sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become al-muttaqoon (the pious).

(Qur’an al-Baqarah 2:183)

As the beautiful month of Ramadan approaches this year, there are several things Muslim women can do to prepare themselves spiritually and physically for the month-long period of fasting which is obligatory upon all able-bodied Muslims who have reached the age of maturity.

Giving some thought to the unique concerns that Muslim women face during this month can help us prepare for them and make the month a more successful one. This is especially true for new converts to Islam (because Ramadan is such a new experience) and for married women in general because of the extra responsibility they typically have to make sure that the iftar (the fast-breaking meal served at sunset each day) is ready on time for their families and any guests in addition to continuing to take care of the home, children and other obligations as usual. It is crucial, then, that women take the time to plan for their sleep, health and other concerns before the month even starts.

It is recommended for Muslims to eat a pre-dawn meal (called sahoor in Arabic) each day before the fast begins.

The Prophet, may the peace and blessings of Allah be upon him, is reported by Anas (may Allah be pleased with him) to have said,

“Eat a pre-dawn meal for there are blessings in it.” (Sahih Bukhari and Muslim)

Other traditions report the Prophet (peace be upon him) as saying,

“You should eat [the] pre-dawn meal for it is a blessed nourishment” (an-Nasa’i),

and

“The pre-dawn meal is blessed so do not neglect it even if you only take a sip of water. Verily, Allah and His angels pray for those who have pre-dawn meals.” (Ahmad)

The pre-dawn meal provides energy and other benefits to the fasting Muslim during the day so it makes good sense to plan on getting up early to have sahoor. Of course this is better accomplished if you also sleep early so try to think about how you will arrange your schedule once Ramadan begins. If you typically have trouble waking up for the fajr (dawn) prayer, a new schedule in Ramadan may be the motivation you need to change your habits for the better even after Ramadan has ended. Ramadan is a great opportunity that comes once a year to renew your relationship and commitment to Allah

If you are accustomed to drinking tea or coffee in the morning or during the day, be aware that caffeine withdrawal can cause severe headaches while you are fasting. Take some time before Ramadan to wean yourself from caffeine (perhaps gradually) and decide whether it will be necessary to have any caffeine during the non-fasting hours in Ramadan. It may seem like a funny thing to worry about compared to the greatness of this Holy Month but many Muslims have experienced the phenomena of caffeine withdrawal and know to prepare themselves ahead of time to ensure they do not get sick from it.

Women should also know the times that they are prohibited from fasting, such as when they are menstruating or bleeding after childbirth.

Pregnant and breastfeeding women have special permission not to fast during Ramadan if they feel that they or their babies will be harmed by it, but they are not prohibited from fasting if they feel they can handle it. This is something best discussed with a doctor and depends on each woman’s unique circumstances. However, it is very important that pregnant and breastfeeding women take care to eat properly during non-fasting hours if they choose to fast. It is also important that women do not feel any shame or guilt in breaking the fast if they feel they must; no one has the right to put pressure on the pregnant or breastfeeding woman to exceed her body’s limits. In fact this allowance not to fast should be considered a mercy from Allah and not a punishment.

Likewise, women should not fast just because they do not want to have to make their fasts up later: health should be the prime consideration in deciding whether or not to fast. Take the fast one day at a time: it is not a competition with others but an act of worship for the sake of Allah Most High.

Of course women who are ill or must take medications during the day need to consult their doctors in order to see if it will be possible for them to fast and to change the schedule of their medications. Discuss the issue with a sheikh if you are not sure about your situation.

Whether a woman misses days of fasting due to menstruation, childbirth, pregnancy, breastfeeding or illness, these missed days should be made up before the next Ramadan comes. Insha’Allah. Depending on her circumstances and on different schools of thought, making up the fast may be as simple as fasting one day for each day missed during Ramadan, or it may require that she feeds one poor person each day either in addition to, or in place of, fasting herself. Women should consult reliable books or scholars to understand their obligations in this regard. Fiqh us-Sunnah by As-Sayyid Sabiq is an excellent source of reliable information on how to make up missed days of fasting.

Understanding and respecting your body’s physical needs and limits during Ramadan will help you to have more energy for taking care of your home, family and other responsibilities

Spiritual preparation is also something that needs to be done before Ramadan comes around – it might seem silly really when you consider we should be spiritually “in tune” 12 months a year. We all seem to get caught up with our hectic schedules and all of a sudden you hear Muslims say: “oh no” Ramadan is in 2 weeks and its “panic time”! Some women busy themselves with spring-cleaning their homes but often we forget to warm up and fine-tune our selves in readiness for this mighty month

Cleanliness – Whenever a guest comes, we prepare in advance for his arrival by vacuuming the carpet, dusting the shelves, and scrubbing the sinks. We should do this for our guest called Ramadan. But the scrubbing should not just be of our physical surroundings; it should include the scrubbing of our sins.

Listen to the words of our Prophet Muhammad (peace be upon him), speaking about those people that don’t want to clean up for Ramadan,

“Whoever doesn’t desist from speaking falsehood and acting upon it, Allah has no need that he desist from his food and drink. (Sahih Bukhari)

Fasting in Sha’baan (this Month that we are now in) – The biggest downfall of many Muslims is that they are not properly warmed up for Fasting, some people only do it once a year making their bodies very foreign to going without food and drink.

 

From here we see the following Sunnah: Umm Al-Mu’mineen Aisha (may Allah be pleased with her)- observes, “Allah’s Messenger never fasted an entire month other than Ramadan and I haven’t seen him fast more than he did in Sha’baan.”

This is a good way to prepare for Ramadan by fasting in the moth before. The Prophet (saws) also fasted Monday and Thursdays every week. We should make fasting something we do all year round not just in Ramadan so it becomes second nature to us.


 

As for the Prophet (peace be upon him), he used to give glad tidings to his Companions of the coming of Ramadan, like what is narrated from Imam Ahmad and An-Nisaai from the hadeeth of Abu Hurayrah (may Allah be pleased with them), who said: “Allah’s Messenger (peace be upon him) said to his Companions,

‘The month of Ramadan is coming, the blessed month wherein Allah has made fasting binding on you. In it, the gates of Paradise are opened, and in it, the gates of Hell are locked, and the devils are enchained. In it is the beneficent night of a thousand months (i.e. Laylat ul-Qadr). Whoever denies goodness in it has indeed been deprived.’

Ma’la Ibn al-Fadhl said about the Salaf (the pious predecessors): “They used to call upon Allah for six months until Ramadan reached them, then they would call on Him the other six months that Allah may accept it from them.” And Yahya Ibn Abee Katheer said, “Their supplication used to be,

‘O Allah, keep me safe until Ramadan, and make Ramadan faultless for me, and secure it for me as an accepted (month of virtue).’”

The early generations of the Ummah used to make Du’a 6 months after Ramadan that Allah accept their deeds in Ramadan. And for the next 6 months, they would make du’a to Allah to grant them the blessing of being alive in the coming Ramadan.

Some of the many important lessons we learn from Ramadan are:

v Developing Taqwa

Fasting has been legislated in order that we may gain taqwa, as Allah – the Most High – said:

“O you who believe! Fasting is prescribed for you, as it was prescribed upon those before you in order that you may attain taqwa.” [Qur’an al-Baqarah 2:183]

The Prophet (peace and blessings be upon him) said: “Fasting is a shield with which the servant protects himself from the Fire.” (Hasan: Ahmad, authenticated by al-Albani in Saheeh ut-Targheeb)

So we should ask ourselves, after each day of fasting: Has this fasting made us more fearful and obedient to Allah? Has it aided us in distancing ourselves from sins and disobedience?

v Seeking Nearness to Allah

“Whosoever reaches the month of Ramadan and does not have his sins forgiven, and so enters the fire, then may Allah distance him.” (Ahmad and al-Bayhaqee)

v Acquiring Patience

What is meant by the month of Patience is the month of Ramadan …so fasting is called patience because it restrains the soul from eating drinking, conjugal relations and sexual desires.” (At-Tamheed of Al Haafidh ibn Abdul Barr)

The Prophet Muhammad (peace and blessings be upon him) said:

“O youths! Whoever amongst you is able to marry, then let him do so; for it restrains the eyes and protects the private parts. But whoever is unable, then let him fast, because it will be a shield for him.” (At-Tamheed of Al Haafidh ibn Abdul Barr)

So fasting is a means of learning self-restraint and patience. With patience we are able to strengthen our resolve to worship Allah alone, with sincerity, and also cope with life’s ups and downs. So – for example – with patience we are able to perform our Prayers calmly and correctly, without being hasty, and without merely pecking the ground several times!

With patience we are able to restrain our souls from greed and stinginess and thus give part of our surplus wealth in Zakaah (obligatory charity). With patience we are able to subdue the soul’s ill temperament, and thus endure the ordeal and hardships of Hajj, without losing tempers and behaving badly. Likewise, with patience we are able to stand firm and fight Jihad against the disbelievers, hypocrites and heretics – withstanding their constant onslaught, without wavering and buckling, without despairing or being complacent, and without becoming hasty and impatient at the first sings of hardship. Allah – the Most High – said:

“O Prophet, urge the Believers to fight … So if there are one hundred who are patient, they shall overcome two hundred; and if there be one thousand, they shall overcome two thousand, by the permission of Allah. And Allah is with the patient ones.” [Qur’an al-Anfaal 8:65-66].

Thus, without knowledge and patience, nothing remains, except zeal and uncontrolled emotions, shouts and hollow slogans, speech that does not strengthen, but rather weakness, and actions that do not build, but rather destroy! So in this month, we should strive to develop a firm resolve for doing acts of obedience, and to adorn ourselves with patience – having certainty in the saying of our Messenger sallallahu `alayhi wa sallam: “And know that victory comes with patience, relief with affliction, and ease with hardship.” ( Saheeh: Ahmad, at-Tabaraanee in al-Kabeer, authenticated by al-Hilaalee in as-Sabrul Jameel)

v Cultivating Good Manners

Fasting is not merely abstaining from eating and drinking. Rather, it is also abstaining from ignorant and indecent speech. So if anyone abuses or behaves ignorantly with you, then say: I am fasting, I am fasting.” (Saheeh: Ibn Khuzaymah and al-Haakim, who authenticated it.

v Sensing Muslim Unity

As Muslims from all around the world commence Ramadan we realise that we are part of a community our hearts and actions united in pursuing Allah’s pleasure. There are many ahadith mentioning the blessings of breaking the fast together and there is also much reward in feeding a fasting person. So let us unite in this month of Mercy.

So Ramadan – it is that light in the souls of the righteous and the truthful, and in the hearts of the devout and sincere it gives happiness; for it is the month of obedience, and in it there are beautiful reflections for us all. Indeed, it grants victory to the soul over the body and flesh and gives us a wonderful opportunity to straighten ourselves up with our Lord.

During this month of Sha’baan we should find out more about the traditions of the prophet Muhammad (peace be upon him) related to Ramadan and make a sincere effort to implement them this year. We should also try to purify our hearts and intentions before the commencement of Ramadan to make this fast successful for our families and ourselves. Insha’Allah

Ramadan is also an opportunity to renew relationships that may have been broken during the year and we should try and clear up any disputes or bad feelings with other Muslims so we may start this month a fresh.

So we ask Allah to grant us the ability to change ourselves for the better, during this blessed month, and not to be of those who are prevented from His Mercy and Forgiveness. Indeed He is the One who Hears and He is the One to Respond.

LET’S SEE THE TIPS HOW TO BE PREPARED FOR THE HOLLY MONTH OF RAMADAN?!!

A lot of us yearn to prepare for Ramadan, but we have no idea how to start. Below are a few tips to insha’Allah help prepare our minds and hearts for this upcoming Month of Mercy.

1. Making the Intention

Simple to do and has a powerful impact. Maybe you want to prepare for Ramadan, but between school, work, family, and any other activities, you just have no idea how to fit in ‘Preparing for Ramadan’ time. Instead of making ‘preparing for Ramadan’ something separate from your daily activities, MAKE your daily activities a means of preparation for Ramadan.

For example, perhaps your mom asked you to pick up your brother from school on the day you finally had time to read a few extra pages of Qur’an. Instead of feeling upset and feeling like you have lost a great preparation for Ramadan opportunity, make the intention that you are picking up your brother to please Allah subhanahu wa ta’ala and prepare for Ramadan by obeying your mother, helping your family members, building ties of kinship… and the list continues.

The point is that preparing for Ramadan does not have to be some magnificent, enormous, extra-special thing that needs to be done at a certain time of the day. Many of your daily actions can be turned into Ramadan preparation actions with a sincere intention, insha’Allah.

2. Do these easy-to-reap-reward actions:

Asking Allah to forgive your brothers and sisters. “Whoever seeks forgiveness for believing men and believing woman, Allah will write for him a good deed for each believing man and believing woman.[at-Tabarani, classed as hasan by al-Albani]

It was narrated that Abu Hurayrah (r.a) said “The Messenger of Allah (sal Allahu alayhi wa sallam) said: ‘Whoever says subhanAllah wa bi hamdih (praise and glory be to Allah) 100 times, morning and evening, his sins will be erased even if they are like the foam on the sea.” Narrated by al-Bukhari, 6042; Muslim 2691

If a person says “SubhanAllah” (glory be to Allah) 100 times, a thousand good deeds are recorded for him and a thousand bad deeds are wiped away. Narrated by Muslim 2073

Remember Allah when you go shopping : “Whoever enters a market and says: ‘Laa ilaha illallah wahdahu la shareeka lah, lahul mulku wa lahul hamdu yuhyi wa yumeetu wa huwa hayyun laa yamoot, bi yadihil khair, wa huwa ‘ala kulli shayin qadeer’[there is nothing worthy of worship except Allah, alone without partner, to Him belongs dominion and praise, He causes life and death and He is the Living and does not die. In His Hand is all the good, and He is over all things competent]Allah will write for him/her a million good deeds and erase a million bad deeds and raise him a million levels. [at-Tirmidhi, classed as hasan by al-Albani]

3. Up your worship

To help condition your heart for this blessed month, intensify your worship before Ramadan begins. Just a small, consistent amount is enough. The Prophet, sal Allahu alayhi wa sallam told us:
“The deeds most loved by Allah are those done regularly, even if they are small.”

For example, if I always pray 2 rakats of sunnah after ishaa, from this day until Ramadan begins- and even through Ramadan, let me make the intention that I will now pray 2 extra rakats of sunnah after ishaa. And every time I pray these extra 2 rakats, which are more than what I normally pray, let me remember that I am doing these with the intention of asking Allah to help me be prepared to strive and exert my utmost effort during Ramadan.

4. Make a duaa list today

This is THE MONTH to ask for EVERYTHING, both related to this life and the Next. Let us not wait until the last 10 nights to make special duaas, and then once Eid passes realize that we had completely forgotten about fifty other things we needed to make duaa for. Let us start making our lists now, and add to it as more things come our way. Insha’Allah this should help us remember to make constant duaa in this month where duaa is accepted, and help our hearts pour out to the One Who can make those duaas happen, subhanahu wa ta’ala.

5. Write out your objectives for Ramadan

Praying all of your fard prayers? Praying all of your sunnahs? Reading the entire Qur’an? Giving $1 charity a day? Making itikaaf in the masjid? Leaving one serious sin that you’ve been trying to get away from for some time now? Sincerely turning completely back to Allah?

Write out a list, put them somewhere you will see them, and make duaa for your success in fulfilling these objectives.

6. Make a plan!

Look at your objectives, and try to make a plan on how to actualize those objectives in this month.
For example, perhaps you are really struggling to pray your sunnah prayers. In this month, realize the enormity of the ajr of praying the sunnah prayers… think that perhaps these sunnahs will be the deeds that will be so heavy on your scale of good deeds when you are intense need of them- on yowm al qiyamah (day of judgement). Therefore, fight to keep doing them all throughout Ramadan. If you can’t pray your 2 rakats after dhur right away, make sure to do them as soon as you get a chance.

Thus, your plan might look something like this:

Objective: Pray all of my fard prayers.
Method: Envision myself on the day of judgment seeing the insha’Allah weight of praying my sunnah consistently during this month. Make sure to pray sunnah salah immediately after salah. If I cannot, do it as soon as the opportunity arises… don’t let myself put it off!

Another example is that of finishing the Qur’an [with Understanding]:

Objective: Finishing the entire Qur’an in this month.
Method: Read 4 pages of the Qur’an after every salah. Make sure you understand it. 5 prayers X 4 pages = 20 pages. 20 pages= about 1 juz. 1 juz X 30= the entire Qur’an.

——-
So many Muslims have passed away since last month. So many people have not made it to Ramadan this year. Last year was their very last Ramadan. Will you make it to this Ramadan? Will this be your last Ramadan?

Aim to strive in this Ramadan. With a very small amount of effort, such as just making a small intention, or adding a few extra acts of worship, we pray that Allah will help our hearts soften and honor us with making it easy to turn to Him and open up to Him.

May Allah make us of the successful in Ramadan, and make it easy for us to turn to Him completely and perpetually. Ameen.

[The Tips] Compiled by: Shadman Saquib


Dua

Whenever you make a supplication for another believer and he is not present, an angel will say ‘and same to you.’

 “The supplication that gets the quickest answer is the one made by one Muslim for another in his absence.”

Reported by: Abu Daw’ud and Tirmidhi

 

The Prophet (saws) has said in a Hadith, narrated by Abu Huraira (Radiallahu taalaa anhu):

Make Dua and be assured of being answered, and know that Allah does not answer a Dua from a careless heart which is not concentrating.

Source: Tirmidhi in article by, Abdul Malik Mujahid

 

The Prophet (peace and blessings of Allah be upon him) said:

“The slave will receive a response so long as his dua does not involve sin or severing of family ties, and so long as he is not hasty.” It was said, “What does being hasty mean?  ” He said: “When he says, ‘I made dua and I made dua, and I have not seen any response,’ and he gets frustrated and stops making dua.”

Narrated by: al-Bukahari, 6340; Muslim, 2735.

 

It was narrated that Faddalah ibn ‘Ubayd said:

The Prophet (peace and blessings of Allah be upon him) heard a man making dua after his prayer, but he did not send blessings upon the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) said: “This man is in a hurry.” Then he called him and said to him or to someone else: “When any one of you has finished praying (and makes dua), let him start by praising Allah, then let him send blessings upon the Prophet (peace and blessings of Allah be upon him), then after that let him ask for whatever he wants.” Al-Albani said: it is a saheeh hadeeth.

(Source: Saheeh Sunan al-Tirmidhi, 2765)

It is very important that you NOT just rely on others to make a Du’a for you. You must ALWAYS ask Allah for yourself and ask Him directly when praying and at other times prescribed in the Sunnah.

A Beautiful Hadith ♥

Prophet Mohammad (PBUH) said: ‘When a man dies and his relatives are busy in funeral, there stands an extremely handsome man by his head.

When the dead body is shrouded, that man gets in between the shroud and the chest of the deceased.

When after the burial, the people return home, 2 angels, Munkar and Nakeer(names of two special Angels), come in the grave and try to separate this handsome man so that they may be able to interrogate the dead man in privacy about his faith. But the handsome man says, ‘He is my companion, he is my friend. I will not leave him alone in any case. If you are appointed for interrogation, do your job.

I cannot leave him until I get him admitted into Paradise ‘.

Thereafter he turns to his dead companion and says, ‘I am the Qur’an, which you used to read, sometimes in a loud voice and sometimes in a low voice. Do not worry.

After the interrogation of Munkar and Naker, you will have no grief.’

When the interrogation is over, the handsome man arranges for him from
Al-Mala’ul A’laa (the angels in Heaven) silk bedding filled with musk…

Who is Allah, Jesus, and the Holy Spirit


Who is Allah, Jesus, and the Holy Spirit

Question:

Please explain clearly about these:

1. Who is Allah?

2. Who is God?

3. Who is Jesus?

4. Can I see all of them?

5. Whether they are all the same, since we say that Jesus, God and the Holy Spirit are the same.

6. Suppose I want to pray, how should I start praying?

Answer:

Thank you for your questions.

I would like to start out by saying that Muslims believe that all prophets of God preached the same simple truth of the One Sovereign God.

 

Who Is Allah? Who Is God?

Allah is God. The name Allah is the Arabic word for God.

More precisely, it is the One Eternal Creator, Lord of the whole universe. It is the same Arabic name for God that is used in the Arabic Bible.

It is pronounced almost the same in other Semitic languages: “Eloha” in Hebrew, and “Allaha” in Aramaic. According to Jesus (peace be upon him), God is One, with no partner whatsoever. I quote the following verses from the Bible:
Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and him only.

’” (Matthew 4:10)
“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.” (Mark 12:32)

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel, the Lord our God, the Lord is one. ’” (Mark 12:29)

Who Is Jesus?

Jesus is one of a long string of prophets of Allah sent to all nations throughout history, starting from Adam, who received the first guidance from Allah, to the final one, Prophet Muhammad (peace be upon them all).
According to the Bible, Jesus was sent particularly to the Israelites, to set them back on the proper track of Moses. The Gospels record these words of Jesus:

“I am not sent but unto the lost sheep of the house of Israel.” (Matthew 15:24)

“Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you: ‘Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.’” (Matthew 5:17-18)

The Qur’an, which Muslims consider the direct revelation says what means:

*{The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden Paradise. His abode is the Fire. For evil-doers there will be no helpers.}*

(Holy Quran Surrah Al-Ma’idah 5:72)

Jesus was a full human Prophet of God, as he emphatically declared:

“As it is, you are determined to kill me, a man who has told you the truth that I heard from God.” (John 8:40)
“What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people.” (Luke 24:19)

Again, the Qur’an also affirms Jesus’s prophethood:

*{And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah}* (As-Saff 61:6)

In all aspects, the Gospels portray him as a human who was born and circumcised (Luke 2:5-7, 21, 40, 52, 11:27); who suffered hunger and thirst (Matthew 4:2, 11:19, 21:18); who got tired and slept like any human being (Matthew 8:20, 24-25, Luke 8:23, Mark 4:38, John 4:6); who was subject to human feelings of fear, astonishment, and sadness (Matthew 26:37, Mark 14:33-34, John 11:33, 35, 38); and who prayed to his Creator like any human believer does (Mark 1:35, 14:35, Luke 5:16, 6:12).

Logically speaking, having no father does not mean he was the son of God. Adam had neither father nor mother, yet both Adam and Jesus are bondsmen of Allah created by His will and power, by His word “Be” — Adam from earthly dust, and Jesus in the womb of Virgin Mary.

This is precisely and unequivocally defined in the Qur’an as follows:

*{The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was.}*

(Surrah Aal `Imran 3:59)

So neither Jesus nor Adam is a son of God. References to Jesus in the Bible as son of God should not be taken in the literal sense, rather in the metaphoric sense of affection and nearness to God. Jesus himself affirms that we are all “sons” of God in this sense:

“Blessed are the peacemakers, for they will be called sons of God.” (Matthew 5:9)
“In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Matthew 5:16)

Similar references to human beings as “sons of God” are also used in the Old Testament:
“You are the children of the Lord your God.” (Deuteronomy 14:1)

Finally, in his own words, Jesus declared himself as the Son of Man:

Jesus replied, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” (Matthew 8:20)

“Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up.” (John 3:14)

Can We See God?

Our human capabilities are limited by the nature of our senses: vision in a certain wavelength range (4 to 7 X10-7 meters), hearing in a certain frequency range (2.500 to 4,000 cycles per second). Even the power of our instruments, however advanced, is limited in two ways:

scale: by the huge universal dimensions in light years
nature: to our detectable electromagnetic wave systems. So we cannot see or detect anything different from or beyond (in nature, time, or space) these systems: neither the angels nor any non-earthly being, nor God the Creator and Dominator of all His creation.

This is affirmed both in the Qur’an and in the Bible:

*{No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.}* (Surrah Al-An`am 6:103)

“Ye have neither heard his voice at any time, nor seen his shape.” (John 5:37)

Are God, Jesus, and Holy Spirit the Same?

First: who is the Holy Spirit? A careful reading of the Gospels clarifies that the Holy Spirit is the Angel Gabriel.
Compare the two narrations of Matthew and Luke:

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. (Matthew 1:18)

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

(Luke 1:26-27).

This accords with the Qur’an:

*{Then We sent her our angel [literally, spirit], and he appeared before her as a man in all respects. … He [the angel] said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.”}* (Surrah Maryam 19:17,19)

So God the Lord, Jesus the human prophet, and the Holy Spirit Gabriel are each separate. The doctrine of the Trinity was never preached by Jesus, nor by his followers for three centuries. The word ”trinity” is nowhere in the Bible. The whole concept was derived from the words of John, who never met Jesus.

The myth of trinity gradually crept into Christianity, influenced by pagan beliefs and Greek mythology,

and was adopted by Council of Nicaea in 325 CE.

“How Can I Start Praying?”

The answer to this, James, really depends on you and the choices you make in your life.

If you fully accept Islam, that is, belief in the One God, and the message revealed to Prophet Muhammad through the miraculous word of God, the Qur’an, this would be your first honorable step to the truth of Islam.

The following steps are straightforward, and can be taken without any intermediary or clergy. It is something between you and your Creator, yet in the way He ordained. You can find the necessary details in the links provided below; and you could better still refer to a trustworthy Islamic Center for guidance and support.

Best wishes for you on this most blessed trip to the pure Divine Truth.

What the Bible says about Muhammad, The Prophet of Islam

What the Bible says about
Muhammad, The Prophet of Islam
by Ahmed Deedat


SAY: “DO YOU SEE ? WHETHER THIS MESSAGE BE FROM ALLAH (God Almighty), AND YET YOU REJECT IT, AND A WITNESS FROM AMONG THE CHILDREN OF ISRAEL BORE WITNESS OF ONE LIKE HIM…….” (Holy Qur’an 46:10). (see note 1) 


Mr.Chairman, Ladies and Gentlemen,
The subject of this evening’s talk – “What the BIBLE says about MUHAMMED” – will no doubt come as a surprise to many of you because the speaker is a Muslim. How does it come about that a Muslim happens to be expounding prophecies from the Jewish and Christian Scriptures ?
As a young man, about 30 years ago, I attended a series of religious lectures by a Chriatian theologian, a certain Rev. Hiten, at the “Theatre Royal”, Durban in South Africa.

Pope or Kissinger?

This Reverend gentleman was expounding Biblical prophecies. He went on to prove that the Christian Bible foretold the rise of Soviet Russia, and the Last Days. At one stage he went to the extent of proving that his Holy Book did not leave even the Pope out of its predictions. He expatiated vigo rously in order to convince his audience that the “Beast 666” mentioned in the Book of Revelation the last book of the New Testament was the POPE, who was the Vicar of Christ on earth. It is not befitting for us Muslims to enter into this controversy between the Roman Catholics and the Protestants. By the way, the latest Christia exposition of the “Beast 666” of the Christian Bible is Dr.Henry Kissinger(2). Christian scholars are ingenious and indefatigable in their efforts to prove their case.
Rev. Hiten’s lectures led me to ask that if the Bible foretold so many things – not even excluding the “Pope” and “Israel” – then surely it must have something to say about the greatest benefactor of mankind(3) , the Holy Prophet Muhammed (may the peace of Allah be upon him).
As a youngster I set out to search for an answer. I met priest after priest, attended lectures, and read everything that I could lay my hands relating to the fields of Bible prophecies. Tonight I am going to narrate to you one of these interviews with a dominee(4) of the Dutch Reformed Church.<

P> Lucky Thirteen
I was invited to the Transvaal(5) to deliver a talk on the occasion of Birthday celebration of the Holy Prophet Muhammed. Knowing that in that province of the Republic, the Afrikaans language is widely spoken, even by my own people, I felt that I ought to acquire a smattering of this language so a s to feel a little “at home” with the people. I opened the telephone directory and began phoning the Afrikaans-speaking Churches. I indicated my purpose to the priests that I was interested in having a dialogue with them, but they all refused my request with “Plausible” excuses. No.13 was my lucky number. The thirteenth call brought me pleasure and relief. A dominee Van Heerden agreed to meet me at his home on the Saturday afternoon that I was to leave for Transvaal.

He received me on his verandah with a friendly welcome. He said if I did not mind, he would like his father-in-law from the Free State (a 70 year old man) to join us in the discussion. I did not mind. The three of us settled down in the dominee’s library.

Why nothing?

I posed the question: “What does the Bible say about Muhummed?” Without hesitation he answered, “Nothing!” I asked: “Why nothing? According to your interpretation the Bible have so many things to say about the rise of Soviet Russia and about the Last Days and even about the Pope of the Roman Ca tholics?” He said, “Yes, but there was nothing about Muhummed!” I asked again, “Why nothing? Surely this man Muhummed who had been responsible for the bringing into being a world-wide community of millions of Believers who, on his authority, believe in:
(1) the miraculous birth of Jesus,
(2) that Jesus is the Messiah,(note 6)
(3) that he gave life to the dead by God’s permission, and that he healed those born blind and the lepers by God’s permission.

Surely this book (the Bible) must have something to say about this great Leader of men who spoke so well of Jesus and his mother Mary?”

The old man from the Free State replied. “My son, I have been reading the Bible for the past 50 years, and if there was any mention of him, I would have known it.”

Not One by name!

I enquired: “According to you, are there not hundreds of prophecies regarding the coming of Jesus in the Old Testament.” The dominee interjected: “Not hundreds, but thousands!” I said, “I am not going to dispute the ‘thousand and one’ prophecies in the Old Testament regarding the coming of Jesu s Christ, because the whole Muslim-world has already accepted him without the testimony of any Biblical prophecy. We Muslims have accepted the de facto Jesus on the authority of Muhummed alone, and there are in the world today no less than 900,000,000 followers of Muhummed who love, respect and rev ere Jesus Christ as a great Messenger of God without having the Christians to convince them by means of their Biblical dialectics. Out of the ‘thousands’ of prophecies referred to, can you please give me just one single prophecy where Jesus is mentioned by name? The term ‘Messiah’, translated as ‘C hrist’, is not a name but a title. Is there a single Prophecy where it says that the name of the Messiah will be JESUS, and that his mother’s name will be MARY, that his supposed father will be JOSEPH THE CARPENTER; that he will be born in the reign of HEROD THE KING, etc. etc.? No! There are no su ch details! Then how can you conclude that those ‘thousand’ Prophecies refer to Jesus (Peace be upon him)?”

What is Prophecy?

The dominee replies: “You see, prophecies are word-pictures of something that is going to happen in the future. When that thing actually comes to pass, we see vividly in these prophecies the fulfilment of what had been predicted in the past.” I said: “What you actually do is that you deduce, yo u reason, you put two and two together.” He said: “Yes.” I said: “If this is what you have to do with a ‘thousand’ prophecies to justify your claim with regards to the genuineness of Jesus, why should we not adopt the very same system for Muhummed?” The dominee agreed that it was a fair proposition , a reasonable way of dealing with the problem.

I asked him to open up Deuteronomy, chapter 18, verse 18, which he did. I read from memory the verse in Afrikaans, because this was my purpose in having a little practice with the language of the ruling race in South Africa. (8)

‘N PROFEET SAL EK VIR HULLE VERWEK UIT DIE MIDDE VAN HULLE BROERS, SOOS JY IS, EN EK SAL MY WOORDE IN SY MOND LE, EN HY SY SAL AAN HULLE SE ALLE WAT EK HOM BEVEEL. Deut.18: 18.

The English translation reads as follows:-

“I will raise them up a Prophet from among their brethren,
like unto thee,
and I will put my words in his mouth;
and he shall speak unto them all that I shall command him.” Deut.18:18.

Prophet Like Moses

Area of Comparison

Moses

Muhammad

Jesus

  • Birth
Usual Usual Unusual
  • Family Life
Married, children Married, children No marriage, no children
  • Death
Usual Usual Unusual
  • Career
Prophet/Statesman Prophet/Statesman Prophet
  • Forced Emigration (in adulthood)
To Median To Madinah None
  • Encounter with Enemies
Hot pursuit Hot pursuit/Battles No similar encounter
  • Results of encounter
Moral/Physical Victory Moral/Physical Victory Moral Victory
  • Writing down of Revelation
In his Lifetime (Torah) In his lifetime (Al-Qur’an) After him
  • Nature of teachings
Spiritual/Legal Spiritual/Legal Mainly Spritual
  • Acceptance of Leadership by his people
Rejected then Accepted Rejected then Accepted Rejected (by most Israelites)

Having recited the verse in Afrikaans, I apologised for my uncertain pronunciation, The dominee assured me that I was doing fine. I enquired: “To whom does this prophecy refer?” Without the slightest hesitation he answered: “JESUS!” I asked: “Why Jesus?… his name is not mentioned here.” The domin ee replied: “Since prophecies are word-pictures of something that is going to happen in the future, we find that the wordings of this verse adequately describe him. You see the most important words of this prophecy are ‘SOOS JY IS’ (like unto thee), – LIKE YOU – like Moses, and Jesus is like Moses. ” I questioned: “In which way is Jesus like Moses?” The answer was: “In the first place Moses was a JEW and Jesus was also a JEW; secondly, Moses was a PROPHET and Jesus was also a PROPHET – therefore Jesus is like Moses and that is exactly what God had foretold Moses – “SOOS JY IS”. “Can you think of any other similarities between Moses and Jesus?” I asked. The dominee said that he could not think of any. I replied: “If these are the only two criteria for discovering a candidate for this prophecy of Deuteronomy 18:18, then in that case the criteria could fit any one of the following Biblica l personages after Moses:- Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist etc., because they were also ALL Jews as well as Prophets. Why should we not apply this prophency to any one of these prophets, and why only to Jesus? Why should we make fish of one and fowl of anoth er?” The dominee had no reply. I continued: “You see, my conclusions are that Jesus is most unlike Moses, and if I am wrong I would like you to correct me.”

Three Unlikes
So staying, I reasoned with him: “In the FIRST place Jesus is not like Moses, because, according to you – ‘JESUS IS A GOD’, but Moses is not God. Is this true?” He said: “Yes.” I said: “Therefore, Jesus is not like Moses! SECONDLY, according to you – ‘JESUS DIED FOR THE SINS OF THE WORLD’, but Mose s did not have to die for the sins of the world. Is this true?” He again said: “Yes.” I said: “Therefore Jesus is not like Moses! THIRDLY, according to you – ‘JESUS WENT TO HELL FOR THREE DAYS’, but Moses did not have to go there. Is this true?” He answered meekly: “Y-e-s.” I concluded: “Therefore Jesus is not like Moses!” “But dominee,” I continued: “these are not hard facts, solid facts, they are mere matters of belief over which the little ones can stumble and fall. Let us discuss something very simple, very easy that if your little ones are called in to hear the discussion, would have no difficulty in following it, shall we?” The dominee was quiet happy at the suggestion.

Father and Mother
(1) “Moses had a father and a mother. Muhummed also had a father and a mother. But Jesus had only a mother, and no human father. Is this true?” He said: “Yes.” I said: “DAAROM IS JESUS NIE SOOS MOSES NIE, MAAR MUHUMMED IS SOOS MOSES!” Meaning: “Therefore Jesus is not like Moses, but Muhummed is lik e Moses!” (By now the reader will realise that I was using the Afrikaans language only for practice purposes. I shall discontinue its use in this narration).

Miraculous Birth
(2) “Moses and Muhummed were born in the normal, natural course, i.e. the physical association of man and woman; but Jesus was created by a special miracle. You will recall that we are told in the Gospel of St.Matthew 1:18″…..BEFORE THEY CAME TOGETHER,(Joseph the Carpenter and Mary) SHE WAS FOUND WITH CHILD BY THE HOLY GHOST.’ And St.Luke tells us that when the good news of the birth of a holy son was announded to her, Mary reasoned:’…….HOW SHALL THIS BE, SEEING I KNOW NOT A MAN? AND THE ANGEL ANSWERED AND SAID UNTO HER, THE HOLY GHOST SHALL COME UPON THEE, AND THE POWER OF THE HIGHEST SHALL OVERSHADOW THEE:……'(Luke 1:35). The Holy Qur’an confirms the miraculous birth of Jesus, in nobler and sublimer terms. In answer to her logical question:

” O MY LORD! HOW SHALL I HAVE A SON WHEN NO MAN HATH TOUCHED ME? “
The angel says in reply: “EVEN SO: ALLAH CREATETH WHAT HE WILLETH: WHEN HE HATH DECREED A PLAN, HE BUT SAITH TO IT “BE,” AND IT IS ” (9)     (HOLY QUR’AN, 3:47).

It is not necessary for God to plant a seed in man or animal. He merely wills it and it comes into being. This is the Muslim conception of the of birth of Jesus.

(When I compared the Qur’an and the Biblical versions of the birth of Jesus to the head of the Bible Society in our largest City, and when I enquired: “Which version would you prefer to give your daughter, the QUR’ANIC version or the BIBLICAL version?” The man bowed his head and answered: “The Qur’anic.”) In short, I said to the dominee: “Is it true that Jesus was born miraculously as against the natural birth of Moses and Muhummed?”He replied proudly:”Yes!” I said:”Therefore Jesus is not like Moses, but Muhummed is like Moses. And God says to Moses in the Book of Deuteronomy 18:18 “LIKE UNTO THEE” (Like You, Like Moses) and Muhummed is like Moses.”

Marriage Ties
(3) “Moses and Muhummed married and begat children, but Jesus remained a bachelor all his life. Is this true?” The dominee said: “Yes.” I said: “Therefore Jesus is not like Moses, but Muhummed is like Moses.”

Jesus Rejected by his People


(3) “Moses and Muhummed were accepted as prophets by their people in their very lifetime. No doubt the Jews gave endless trouble to Moses and they murmured in the wilderness, but as a nation, they acknowledged that Moses was a Messenger of God sent to them. The Arabs too made Muhummed’s life imposs ible. He suffered very badly at their hands. After 13 years of preaching in Mecca, he had to emigrate from the city of his birth. But before his demise, the Arab nation as a whole accepted him as the Messenger of Allah. But according to the Bible: ‘He (Jesus) CAME UNTO HIS OWN, BUT HIS OWN RECEIVED HIM NOT.’ (John 1:11). And even today, ofter two thousand years, his people- the Jews, as a whole, have rejeted him. Is this true?” The dominee said: “Yes.” I said: “THEREFORE JESUS IS NOT LIKE MOSES, BUT MUHUMMED IS LIKE MOSES.”

“Other-Wordly” Kingdom
(5) “Moses and Muhummed were prophets as well as kings. A prophet means a man who receives Divine Revelation for the Guidance of Man and this Guidance he conveys to God’s creatures as received without any addition or deletion. A king is a person who has the power of life and death over his people. It is immaterial whether the person wears a crown or not, or whether he was ever addressed as king or monarch: if the man has the prerogative of inflicting capital punishment – HE IS A KING. Moses possessed such a power. Do you remember the Israelite who was found picking up firewood on Sabbath Day , and Moses had him stoned to death? (Numbers- 15:13).

There are other crimes also mentioned in the Bible for which capital punishment was inflicted on the Jews at the behest of Moses. Muhummed too, had the power of life and death over his people. There are instances in the Bible of persons who wer e given gift of prophecy only, but they were not in a position to implement their directives. Some of these holy men of God who were helpless in the face of stubborn rejection of their mesage, were the prophets lot, Jonah, Daniel, Ezra, and John the Baptist. They could only deliver the message, but could not enforce the Law. The Holy Prophet Jesus (Peace b.u.h) also belonged to this category. The Christian Gospel clearly confirms this: when Jesus was dragged before the Roman Governor, Pontius Pilate, Charged for sedition, Jesus made a convincing point in his defence to refute the false charg e: JESUS ANSWERED, “MY KINGDOM IS NOT OF THIS WORLD’: IF MY KINGDOM WERE OF THIS WORLD, THEN WOULD MY SERVANTS FIGHT, THAT I SHOULD NOT BE DELIVERED TO THE JEWS; BUT NOW IS MY KINGDOM NOT FROM HENCE”(John 18:36) This convinced Pilate (A Pagan) that though Jesus might not be in full possessio n of his mental faculty, he did not strike him as being a danger to his rule. Jesus claimed a spiritual Kingdom only; in other words he only claimed to be a Prophet. Is this true?” The dominee answered:”Yes.” I said:”Therefore Jesus is not like Moses but Muhummed is like Moses.”

No New Laws


(6) “Moses and Muhummed brought new laws and new regulations for their people. Moses not only gave the Ten Commandments to the Israelites, but a very comprehensive ceremonial law for the guidance of his people. Muhummed comes to a people steeped in barbarism and ignorance. They married their step-m others; they buried their daughters alive; drunkenness, adultery, idolatry, and gambling were the order of the day. Gibbon describe the Arabs before Islam in his “Decline and Fall of the Roman Empire”, THE HUMAN BRUTE, ALMOST WITHOUT SENSE, IS POORLY DISTINGUISHED FROM THE REST OF THE ANIMAL CREATI ON.’ There was hardly anything to distinguish between the “man” and the “animal” of the time; they were animals in human form.

“From this abject barbarism, Muhummed elevated them, in the words of Thomas Carlysle, ‘into torch-bearers of light and learning.’ ‘TO THE ARAB NATION IT WAS AS A BIRTH FROM DARKNESS INTO LIGHT. ARABIA FIRST BECAME ALIVE BY MEANS OF IT. A POOR SHEPHERD PEOPLE, ROAMING UNNOTICED IN ITS DESERTS SINCE THE CREATION OF THE WORLD. SEE, THE UNNOTICED BECOMES WORLD NOTABLE, THE SMALL HAS GROWN WORLD-GREAT. WITHIN ONE CENTURY AFTERWARDS ARABIA WAS AT GRANADA ON ONE HAND AND AT DELHI ON THE OTHER. GLANCING IN VALOUR AND SPLENDOUR, AND THE LIGHT OF GENIUS, ARABIA SHINES OVER A GREA SECTION OF THE WORLD. …’ The fact is that Muhummed gave his people a Law and Order they never had before.

“As regards Jesus, when the Jews felt suspicious of him that he might be an imposter with designs to pervert their teachings, Jesus took pains to assure them that he had not come with a new religion – no new laws and no new regulations. I quote his own words: ‘THINK NOT THAT IAM COME TO DESTROY THE LAW, OR THE PROPHETS: IAM NOT COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO YOU, TILL HEAVEN AND EARTH PASS, ONE JOT OR ONE TITLE SHALL IN NO WISE PASS FROM THE LAW, TILL ALL BE FULFILLED.'(Mathew 5:17-18). In other words he had not come with any new laws or regulation he came only to fulfil the old law. This what he gave the Jews to understand- unless he was speaking with the tongue in his cheek trying to bluff the Jews into accepting him as a man of God and by subterfuge trying to ram a new religion down their throats. No! This Messenger of God would never resort to such fo ul means to subvert the Religion of God. He himself fulfilled the laws. He observed the commandments of Moses, and he respected the Sabbath. At no time did a single Jew point a finger at him to say, ‘why don’t you fast’ or ‘why don’t you wash your hands before you break bread’,which charges they al wasy levied against his disciples, but never against Jesus. This is because as a good Jew he honoured the laws of the prophets who preceded him. In short, he had created no new religion and had brought no new law like Moses and Muhummed. Is this true?” I asked the dominee, and he answered: “Yes.” I said:”Therefore, Jesus is not like Moses but Muhummed is like Moses.”

How they Departed
(7) “Both Moses and Muhummed died natural deaths, but according to Christianity, Jesus was violently killed on the cross.(10) Is this true?” The dominee said: “Yes.” I averred: “Therefore Jesus is not like Moses but Muhummed is like Moses.”

Heavenly Abode
(8) “Moses and Muhummed both lie buried in earth, but according to you, Jesus in heaven. Is this true?” The dominee agreed. I said: “Therefore Jesus is not like Moses but Muhummed is like Moses.”

Ishmael The First Born
Since the dominee was helplessly agreeing with every point, I said, “Dominee, so far what I have done is to prove only one point out of the whole prophecy- that is proving the phrase ‘LIKE UNTO THEE’ – ‘Like You’ ‘Like Moses’. The Prophecy is much more than this single phrase which reads as follows : “I WILL RAISE THEM UP A PROPHET FROM AMONG THEIR BRETHREN LIKE UNTO THEE…….” The emphasis is on the words- “From among their brethren.” Moses and his people, the Jews, are here addressed as a racial entity, and as such their ‘brethren’ would undoubtedly be the arabs. You see, the Holy Bible s peaks of Abraham as the “Friend of God”. Abraham had two wives – Sarah and Hagar. Hagar bore Abraham a son – HIS FIRST-BORN- ‘……And Abraham(11) called HIS SON’S name, which Hagar bare Ishmael.’ (Genesis 16:15). ‘And Abraham took Ishmael HIS SON……” (Genesis 17:23). ‘And Ishmael HIS SON was thirteen years old, when he was circumcised in the flesh of his foreskin.'(Genesis 17:25). Up to the age of THIRTEEN Ishmael was the ONLY son and sed of Abraham, when the covenant was ratified between God and Abraham. God grants Abraham another son through Sarah, named Isaac, wh o was very much the junior to his brother Ishmael.

Arabs and Jews
If Ishmael and Isaac are the sons of the same father Abraham, then they are brothers. And so the children of the one are the BRETHREN of the children of the other. The children of Isaac are the Jews and the Children of Ishmael are the Arabs – so they are BRETHREN to one another. The Bible affirms, ‘AND HE (ISHMAEL) SHALL DWELL IN THE PRESENCE OF ALL HIS BRETHREN.’ (Genesis 16:12). ‘AND HE (ISHMAEL) DIED IN THE PRESENCE OF ALL HIS BRETHREN.(Genesis 25:18). The children of Isaac are the brethren of the Ishmaelites. In like manner Muhummed is from among the brethren of the Israeli tes beause he was a descendant of Ishamel the son of Abraham. This exactly as the prophecy has it- ‘FROM AMONG THEIR BRETHREN’.(Deut.18:18). There the prophecy distinctly mentions that the coming prophet who would be like Moses, must arise NOT from the ‘children of Israel’ or from ‘among the mselves’, but from among their brethren. MUHUMMED THEREFORE WAS FROM AMONG THEIR BRETHREN!

Words in the Mouth
“The prophecy proceeds further:’…….AND I WILL PUT MY WORDS INTO HIS MOUTH…….’ What does it mean when it is said ‘I will put my words in your mouth’? You see, when I asked you (the dominee) to open Deuteronomy chapter 18, verse 18, at the beginning, and if I had asked you to read, and if you had read: would I be putting my words into your mouth?” The dominee answered: “No.” “But,” I continued: “If I were to teach you a language like Arabic about which you have no knowledge, and if I asked you to read or repeat after me what I utter i.e.:

“SAY: HE IS ALLAH THE ONE AND ONLY;
ALLAH, THE ETERNAL ABSOLUTE;
HE BEGETTETH NOT, NOR IS HE BEGOTTEN:
AND THERE IS NONE LIKE UNTO HIM.
(Holy Qur’an 112:1-4)( I read them in Arabic )

Would I not be putting these unheard words of a foreign tongue which you utter, into your mouth?” The dominee agreed that it was indeed so. In an identical manner, I said, the words of the Holy Qur’an, the Revelation vouchsafed by the Almighty God to Muhummed, were revealed.

History tells us that Muhummed was forty years of age. He was in a cave some three miles north of the City of Mecca. It was the 27th night of the Muslim month of Ramadaan. In the cave the Archangel Gabriel commands him in his mother tongue:’IQRA’ which means READ! or PROCLAIM! or RECITE! Muhummed w as terrified and in his bewilderment replied that he was not NOT LEARNED! The angel commands him a second time with the same result. For the third time the angel continues.

Now Muhummed, grasps, that what was required of him was to repeat! to rehearse! And he repeats the words as they were put into his mouth:

“READ! IN THE NAME OF THE LORD AND CHERISHER, WHO CREATED-
CREATED MAN, FROM A (MERE) CLOT OF CONGEALED BLOOD:

READ! AND THY LORD IS MOST BOUNTIFUL,-
HE WHO TAUGHT (THE USE OF) THE PEN,

TAUGHT MAN THAT WHICH HE KNEW NOT”.

(Holy Qur’an 96:1-5)

These are the first five verses which were revealed to Muhummed which now occupy the beginning of the 96th chapter of the Holy Qur’an.

The Faithful Witness


Immediately the angel had departed, Muhummed rushed to his home. Terrified and sweating all over he asked his beloved wife Khadija to ‘cover him up!’ He lay down, and she watched by him. When he had regained his composure, he explained to her what he had seen and heard. She assured him of her faith in him and that Allah would not allow any terrible thing to happen to him. Are these the confessions of an imposter? Would imposters confess that when an angel of the Lord confronts them with a Message from on High, they get fear-stricken, terrified, and sweating all over, run home to their wives? Any critic can see that his reactions and confessions are that of an honest, sincere man, the man of Truth- ‘AL-AMIN’ – THE Honest, the Upright, the Truthful. During the next twenty-three years of his prophetic life, words were ‘Put into his mouth’, and he uttered them. They made an indeliable imp ression on his heart and mind: and as the volume of the Sacred Scripture (Holy Qur’an) grew, they were recorded on palm-leaf libre, on skins and on the shoulder-blades of animals; and in the hearts of his devoted disciples. Before his demise these words were arranged according to his instructions i n the order in which we find them to-day in the Holy Qurann.

The words (revelation) were actually put into his mouth, exactly as foretold in the prophecy under discusiion: ‘AND I WILL PUT MY WORDS IN HIS MOUTH.'(Deut. 18:18).

Un-lettered Prophet
Muhummed’s experience in the cave of Hira, later to be known as Jabal-un Noor – The Mountain of Light, and his response to that first Revelation is the exact fulfilment of another Biblical Prophecy. In the Book of Isaish. Chapter 29, verse 12, we read: “AND THE BOOK” (al-Kitaab,al-Quran the ‘Readin g’, the ‘Recitation’) “IS DELIVERED TO HIM THAT IS NOT LEARNED,” (Isaiah 29:12) “THE UNLETTERED PROPHET ” (Holy Qur’an 7:158) and the biblical verse continues : “SAYING, READ THIS, I PRAY THEE:” (the words “I pray thee”, are not in the Hebrew manuscripts; compare with the Roman Cathol ics’ “Douay Version and also with the “Revised Standard Versions”) “AND HE SAITH, I AM NOT LEARNED.” (“I am not learned.” is the exact translation of the Arabic words which Muhummed uttered twice to the Holy Ghose – the Archangel Gabriel, when he was commanded : “READ!”).

Let me quote the verse in full without a break as found in the “King James Version,” or the “Authorised version” as it is more popularly know “AND THE BOOK IS DELIVERED TO HIM THAT IS NOT LEARNED, SAYING, READ THIS I PRAY THEE: AND HE SAITH, I AM NOT LEARNED.”

(Isaiah 29:12).

Important note :
It may be noted that there were no Arabic Bibles(12) in existence in the 6th Century of the Christian Era when Muhummed lived and preachedl Besides, he was absolutely unlettered and unlearned. No human had ever taught him a word. His teacher was his Creator:

“HE DOES NOT SPEAK (AUGHT), OF (HIS OWN) DESIRE:
IT IS NO LESS THAN INSPIRATION SENT DOWN TO HIM:
HE WAS TAUGHT BY ONE MIGHTY IN POWER,”

(Holy Qur’an 53:3-5).

Without any human learning, ‘he put to shame the wisdom of the learned’.

Grave Warning
“See!” I told the dominee, “how the prophecies fit Muhummed like a glove. We do not have to stretch prophecies to justify their fulfilment in Muhummed.”

The dominee replied, “All your expositions sound very well, but they are of no real consequence, because we Christians have Jesus Christ the “incarnate” God, who has redeemed us from the Bondage of Sin!”

I asked, “Not important?” God didn’t think so! He went to a great deal of trouble to have His warnings recorded. God knew that there would be people like you who will flippantly, light-heartedly discount his words, so he followed up Deuteronomy 18:18 with a dire warning: “AND IT SHALL COME TO PASS, ” (it is going to happen) “THAT WHOSOEVER WILL NOT HEARKEN UNTO MY WORDS WHICH HE SHALL SPEAK IN MY NAME, I WILL REQUIRE IT OF HIM. (in the Catholic Bible the ending words are – “I will be the revenger”, I will take vengeance from him – I will take revenge!) “Does not this terrify you? God Almighty is threathening revenge! We shake in our pants if some hoodlum threathens us, yet you have no fear of God’s warning?”

“Miracle of Miracles! in the verse 19 of Deuteronomy chapter 18, we have a further fulfilment of the prophecy in Muhummed! Note the words-‘…..MY WORDS WHICH HE SHALL SPEAK IN MY NAME,” In whose name is Muhummed speaking?” I opened Yusuf Ali’s translation of the Holy Qur’an, at chapter 114- ‘Sura Nas’, or Mankind – the last chapter, and showed him the formula at the head of the charpter: and the meaning: “IN THE NAME OF GOD, MOST GRACIOUS, MOST MERCIFUL.” And the heading of chapter 113: and the meaning: “IN THE NAME OF GOD, MOST GRACIOUS, MOST MERCIFUL”. And every chapter downwards 112 , 111, 110…….was the same formula and the same meaning on every page, because the end SURAS (chapters) are short and take about a page each.

“And what did the prophecy demand?’ ……WHICH HE SHALL SPEAK IN MY NAME and in whose name does Muhummed speak?’IN THE NAME OF GOD, MOST GRACIOUS MOST MERCIFUL.’ The Prophecy is being fulfilled in Muhummed to the letter “Every chapter of the Holy Qur’an except the 9th begin with the formula: IN TH E NAME OF GOD, MOST GRACIOUS, MOST MERCIFUL.’ The Muslim begins his every lawful act with the Holy formula. But the Christian begins: “In the name of the Father, son and holy ghost.'”(13)

Concerning Deuteronomy chapter eighteen, I have given you more than 15 reasons as to how this prophecy refers to Muhummed and NOT to Jesus.

Baptist Contradicts Jesus


In New Testament times, we find that the Jews were still expecting the fulfilment of the prophecy of ‘ONE LIKE MOSES’, refer John 1:19-25. When Jesus claimed to be the Messiah of the Jews,the Jews began to enquire as to where was Elias? The Jews had a parallel prophecy that before the coming of the Messiah, Elias must come first in his second coming. Jesus confirms this Jewish belief:

“…….ELIAS TRULY SHALL FIRST COME, AND RESTORE ALL THINGS. BUT I SAY UNTO YOU, THAT ELIAS IS COME ALREADY, AND THEY KNEW HIM NOT,…THEN THE DISCIPLES UNDERSTOOD THAT HE SPAKE UNTO THEM OF JOHN THE BAPTIST.”(Matthew 17:11-13).

According to the New Testament the Jews were not the ones to s wallow the words of any would-be Messiah. In their investigations they underwent intense difficulties in order to find their true Messiah. And this the Gospel of John confirms: “AND THIS IS THE RECORD OF JOHN,”(the Baptist) “WHEN THE JEWS SENT PRIESTS AND LEVITES FROM JERUSALEM TO ASK HIM, WHO ART THOU? AND HE CONFESSED AND DENIED NOT; BUT CONFESSED, I AM NOT THE CHRIST.” (This was only natural because there can’t be two Messiahs (14) at the same time. If Jesus was the Christ then John couldn’t be the Christ!) “AND THEY ASKED HIM, WHAT THEN? ART THOU ELIAS? AND HE SAITH, I AM NOT.”

(Here Joh n the Baptist contradicts Jesus! Jesus says that John is “Elias” and John denies that he is what Jesus ascribes him to be. One of the TWO (Jesus or John), God forbid!, is difinitely not speaking the TRUTH! On the testimony of Jesus himself, John the Baptist was the greatest of the Israelite prophet s:”VERILY I SAY UNTO YOU, AMOUNG THEM THAT ARE BORN OF WOMEN THERE HAS NOT RISENA GREATER THAN JOHN THE BAPTIST:… (Matthew 11:11).

We Muslims know John the Baptist as Hazrut YAHYAA Alai-his-salaam (peace be upon him). We revere him as a true prophet of Allah. The Holy Prophet Jesus known to us as Hazrut ISAA Alai-his-salaam (peace be upon him), is also esteemed as one of the mightiest messenger of the Almighty. How can we Musl ims impute lies to either of them? We leave this problem between Jesus and John for the Christians to solve, for their “sacred scriptures abound in discrepancies which they have been glossing over as the “dark sayings of Jesus”(15). We Muslims are really interested in the last questions posed to Jo hn the Baptist by the Jewish elite- “ART THOU THAT PROPHET? AND HE ANSWERED, NO.”(John 1:21)

Three Questions!
Please note that three different and distinct questions were posed to John the Baptist and to which he gave three emphatic “NO’S” as answers. To recapitulate:-
1) ART THOU THE CHRIST?
2) ART THOU ELIAS?
3) ART THOU THAT PROPHET?

But the learned men of Christendom somehow only see two questions implied here. To make doubly clear that the Jews definitely had T-H-R-E-E separate prophecies in their minds when they were interogating John the Baptist, let us read the remonstrance of the Jews in the verses following:

“AND THEY ASKED HIM, AND SAID UNTO HIM, WHEY BAPTIZEST THOU THEN, IF THOU BE
a) NOT THAT CHRIST,
b) NOR ELIAS,
c) NEITHER THAT PROPHET?”

(John 1:25)

The Jews were waiting for the fulfilment of THREE distinct prophecies: One, the coming of CHRIST. Two the coming of ELIAS, and Three, the coming of THAT PROPHET.

“That Prophet”
If we look up any Bible which has a concordance or cross-references, the we will find in the marginal note where the words “the Prophet”, or “that Prophet” occur in John 1:25, that these words refer to the prophecy of Deuteronomy 18:15 and 18. And that ‘that prophet’ – ‘the prophet like Moses’ – “L IKE UNTO THEE”, we have proved through overwhelming evidence that he was MUHUMMED and not Jesus!

We Muslims are not denying that Jesus was the “Messiah”, which word is translated as “Christ”.(16) We are not contesting the “thousand and one prophecies” which the Christians claim abound in the Old Testament foretelling the coming of the Messiah. What we say is that Deuteronomy 18:18 does NOT ref er to Jesus Christ but it is an explicit prophecy about the Holy Prophet MUHUMMED!”

The dominee, very politely parted with me by saying that it was a very interesting discussion and he would like me very much to come one day and address his congregation on the subject. A decade and half has passed since then but I am still awaiting that privilege.

I believe the dominee was sincere when he made the offer, but prejudices die hard and who would like to loose his sheep?

The Acid Test
To the lambs of Christ I say, why not apply that acid test which the Master himself wanted you to apply to any would be claimant to prophethood? He had said: “BY THEIR FRUITS YE SHALL KNOW THEM. DO MEN GATHER GRAPES FROM THE THORNS, OR FIGS FROM THE THISTLES? EVERY GOOD TREE WILL BEAR GOOD FRUIT AN D EVERY EVIL TREE WILL BEAR EVIL FRUIT….BY THEIR FRUITS YE SHALL KNOW THEM.

(Matthew 7:16-20).

Why are you afraid to apply this test to the teachings of Muhummed? You will find in the Last Testament of God – the Holy Qur’an – the true fulfilment of the teachings of Moses and Jesus which will bring to the world the much-needed peace and happiness. “IF A MAN LIKE MOHAMED WERE TO ASSUME THE DIC TATORSHIP OF THE MODERN WORLD, HE WOULD SUCCEED IN SOLVING ITS PROBLEMS THAT WOULD BRING IT THE MUCH NEEDED PEACE AND HAPPINESS.”(George Bernard Shaw)

The Greatest!
The Weekly Newsmagazine “TIME” dated July 15, 1974, carried a selection of opinions by various historians, writers, military men, businessmen and others on the subject: “Who Were History’s Great Leaders?” Some said that it was Hitler; others said-Gandhi, Buddha, Lincoln and the like. But Jules Mass erman, a United States psychoanalyst put the standards straight by giving the correct criteria wherewith to judge. He said: “LEADERS MUST FULFIL THREE FUNCTIONS:-
(1) Provide for the well-being of the led,
(2) Provide a social organization in which people feel relatively secure
and
(3) Provide them with one set of beliefs.”

With the above three criteria he searches history and analyses – Hitler, Pasteur, Gaesar, Moses, Confucius and the lot, and ultimately concludes:

“PEOPLE LIKE PASTEUR AND SALK ARE LEADERS IN THE FIRST SENSE. PEOPLE LIKE GANDHI AND CONFUCIUS, ON ONE HAND, AND ALEXANDER, CAESAR AND HITLER ON THE OTHER, ARE LEADERS IN THE SECOND AND PERHAPS THE THIRD SENSE. JESUS AND BUDDHA BELONG IN THE THIRD CATEGORY ALONE. PERHAPS THE GREATEST LEADER OF ALL TIMES WAS MOHAMMED, WHO COMBINED ALL THREE FUNCTIONS. To a lesser degree, MOSES DID THE SAME.”

According to the objective standards set by the Professor of the Chicago University, whome I believe to be Jewish, – JESUS and BUDDHA are now – here in the picture of the “Great Leaders of Mankind”, but by a queer coincidence groups Moses and Muhummed together thus adding further weight to the argu ment that JESUS is not like MOSES, but MUHUMMED is like MOSES: Deut.18:18 “LIKE UNTO THEE” – Like MOSES!

In conclusion, I end with a quotation of a Christian Reverend the commentator of the Bible, followed by that of his Master:

“THE ULTIMATE CRITERION OF A TRUE PROPHET IS THE MORAL CHARACTER OF HIS TEACHING.”(Prof.Dummelow.)

“BY THEIR FRUITS YE SHALL KNOW THEM.” (Jesus Christ)
A concluding suggestion : Come let us reason together !

SAY:”O PEOPLE OF THE BOOK!
COME TO COMMON TERMS AS BETWEEN US AND YOU:
THAT WE WORSHIP NONE BUT GOD;
THAT WE ASSOCIATE NO PARTNERS WITH HIM;
THAT WE ERECT NOT, FROM AMONG OURSELVES,
LORDS AND PATRONS OTHER THAN GOD.”
IF THEN THEY TURN BACK,
SAY:”BEAR WITNESS THAT WE (AT LEAST)
ARE MUSLIMS (BOWING TO GOD’S WILL).”

(Holy Qur’an 3:64)

“PEOPLE OF THE BOOK” is the respectful title given to the Jews and the Christians in the Holy Qur’an. The Muslims is here commanded to invite – “O People of the Book!” – O Learned People! O People who claim to be the recipients of Divine Revelation, of a Holy Scripture; let us gather together onto a common platform – “that we worship none but God”, because none but God is worthy of worship, not because “THE LORD THY GOD IS A JEALOUS GOD VISITING THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME.”(Exodus 20:25). But because He is ou r Lord and Cherisher, our Sustainer and Evolver, worthy of all praise, prayer and devotion.

In the abstract the Jews and the Christians would agree to all the three propositions contained in this Qur’anic verse. In practice they fail. Apart from doctrinal lapses from the unity of the One True God, (ALLAH_ Subha-nahu wa ta-ala) there is the question of a consecrated Priesthood (among the J ews it was hereditary also), as if a mere human being – Cohe or Pope, or Priest, or Brahuman, – could claim superiority apart from his learning and the purity of his life, or could stand between man and God in some special sense. ISLAM DOES NOT RECOGNISE PRIESTHOOD!

The Creed of Islam is given to us here in a nutshell from Holy Qur’an:

Say ye: “We believe in Allah,
And the revelation given to us,
And to Abraham, Isma’il, Isaac,
Jacob, and the Tribes,
And that given to Moses and Jesus
And that given to (all)
Prophets from their Lord:
We make no difference
Between one and another of them:
And we bow to Allah (in Islam).”

(Holy Qur’an 2:136).

The Muslim position is clear. The Muslim does not claim to have a religion peculiar to himself. Islam is not a sect or an ethnic religion. In its view all Religion is one, for the Truth is one. IT WAS THE SAME RELIGION PREACHED BY ALL THE EARLIER PROPHETS. (Holy Qur’an 42:13). It was the truth taug ht by all the inspired Books. In essence it amounts to a consciousness of the Will and Plan of God and a joyful submission to that Will and Plan. IF ANYONE WANTS A RELIGION OTHER THAN THAT, HE IS FALSE TO HIS OWN NATURE, AS HE IS FALSE TO GOD’S WILL AND PLAN. Such a one cannot expect guidance, for he has deliberately renounced guidance.
NOTES
(1) This refers to Moses. See Yusuf Ali’s commentaries Nos. 4783/4 to this verse.

(2) Christian exegesists give progressive numerical values by sixes, to the English alphabet and add up to get the total 666. i.e.A=6,B=12,C=18, D=24 and so on. Progression by 6’s because the number of the Beast in the Bible is “666”. Try it for Dr.Kissinger.

(3) The writer has just delivered another talk in the City Hall, Durban on the 10th December, 1975 on the subject “Muhummed the Greatest”.

(4) “Dominee” is the Afrikaans equivalent of priest, parson and predikant.

(5) One of the Provinces of the Republic of South Africa.

(6) The word “Messiah” comes from the Arabic and Hebrew word masaha which means to rub, to massage, to annoint. The religious significance is “the one who is anointed’ – priests and kings were anointed in consecration to their offices. Messiah translated Christ does not mean God. Even the heathen C yrus is called “Christ” in the Bible, (Isaiah 45:1)

(7) Muhummed is mentioned by name in the Song of Solomn 5:16. The Hebrew word used there is Muhammuddim. The end letters IM is plural of respect majesty and grandeur. Minus “im” the name would be Muhamudd translated as “altogether lovely” in the Authorised Version of the Bible or ‘The Praised One’ ‘the one worthy of Praise’ i.e. MUHUMMED!

(8) If this lecture is translated into any language, please change the Afrikaans words into the local dialect; and do not try a free hand translation of the Biblical quotation. Obtain a Bible in the language in which translation is being made and transcribe exactly as the words occur in that Bible.

(9) Please open the Holy Qur’an 3:42 and 19:16 where the birth of Jesus is spoken about; read it with the commentry, note the high position which Jesus and his mother occupy in Islam.

(10) Write for “Was Christ Crucified?” by the writer, free on request.

(11) According to the Bible Abraham’s name was Abram before it was changed by God to Abraham.

(12) There are today Arabic Bibles in Fourteen different scripts and dialects for the Arabs alone. See “The Gospels in many tongues”, obtainable from the Bible Society.

(13) The Christian theologians are ignorant of even the “name of God. Because “God” is not a name, and “Father” is also not a name. What’s his name? See “Muhummed-the Natural Successor to Christ”, by the author, available free.

(14) The Jews were expecting a single Messiah not two.

(15) See the “TIMES” Magazine December 30th, 1974, article “How true is the Bible?” And write for your free copy of “50,000 Errors in the Bible? a reproduction from the Christian Magazine “AWAKE!” September 8, 1957.

(15) How the word Messiah was transmuted to Christ? Write for booklet above, reference 13.