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The Virtues and Sunnah’s of Jummah (Friday)


اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ


Allaahumma salli a’ala muhammadin wa a’ala aali muhammadin kama sallaita a’ala ibraheema wa a’ala aali ibraheema innaka hameedum majeed. Allahumma barik a’ala muhammadin wa a’ala aali muhammadin kama barakta a’ala ibraheema wa a’ala aali ibraheema innaka hameedum majeed.


O Allah, bestow Your favor on Muhammad and on the family of Muhammad as You have bestowed Your favor on Ibrahim and on the family of Ibrahim, You are Praiseworthy, Most glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed Ibrahim and the family of Ibrahim, You are praiseworthy, Most Glorious.

Hadhrat Ali Ibn Abu Taalib (RA) narrated: on the pulpit in the mosque of Kufah: 

When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once.

If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who
interrupts (during the sermon) will receive nothing (no reward) on that Friday.

Then he (the narrator) says in the end of this tradition: I heard the Apostle of Allah (peace be upon him)
say so. (Abu Dawood 1046)

1. Jummah preparations should begin on Thursday such as clipping the nails, removing of
the hair etc (Ihya aul-Uloom, vol. 1, page 161)

2. To have a bath (Ghusl) (Bukhari, Tirmidhi, Ibn Majah)

On one Friday, Rasulallah said: “O Muslims! Allah Ta’ala has made this day a day of Eid. So have a bath on this day, whoever has perfume should apply it, and use the Miswaak.
 (Ibn Majah)

3. To use Miswaak (Ibid)

4. To use Attar (Perfume) (Ibid)

5. To wear nice clothes (Abu Dawood, Chapter of Ghusl on the day of Jummah)

6. To proceed early as possible to the Masjid for Jummah

Rasulallah (Pbuh) said: “On the day of Jummah, the angels stand at the entrance of that Masjid in which Jummah salaat is to be offered. They write down the name of the person who enters the Masjid first, and thereafter the name of the person who follows, and they
continue doing this. The person who entered first will receive the reward of sacrificing a
camel in the path of Allah; the one who followed him will get the reward of sacrificing a cow,
thereafter a chicken, thereafter the reward of giving an egg as charity in the path of Allah.
Once the khutbah commences, the angels close the register and begin listening to the
khutbah. “
 (Bukhari and Muslim)

7. To walk to the Masjid if possible for every step is a reward of a years Nafl Fast (Tirmidhi)

8. One should listen very attentively to the khutba even if one does not understand. One
should not speak or even warn another to keep quite while the khutba is in progress.

9. To try to sit as close as possible to the Imaam. (Ibn Majah, Tirmidhi)

10. If the Saffs (rows) are already filled, one should not jump over the shoulders of the
musallies in order to get to the front. (Abu Dawood)

11. One should not fiddle with clothes or fingers but listen attentively (Ibn Majah)

12. When Rasulallah (Pbuh) name is mentioned in the khutba then it is permissible to recite
durood in the heart only without the movement of the lips or tongue.

13. Between the two khutba’s one should make dua. It is permissible to make dua without
raising hands or moving the lips (I.e. dua should be made in the heart only without the
movement of the lips or the tongue) (Aadaab -E – Zindagee)

14. To read: Surah Al A’ala (Sura no 87) in the first rakaat of Jummah Salah and Surah
Gaathia (Surah no 88) in the second rakaat. (Bukhari)

15. Related by Hakim and Bayhaqi, from Abu Sa`id “Whoever recites Surat al-Kahf on Friday, light shall shine forth for him between the two Fridays.” (Ibn Hajar, Talkhis al- Habir)

16. Rasulallah (Pbuh) is reported to have said, “Recite Durood upon me in abundance on the day of Jummah since they are presented to me.” (Ibn Majah)

17 . Making abundant dua on Jummah

Rasulallah (Pbuh) said: “There is such an hour on Friday that if any Muslim makes dua in it, his dua will definitely be accepted.” (Bukhari, Muslim)

18 . Reciting Durood 80 times after Asr:

According to a Hadith recorded in Tabarani on the authority of Abdullah Ibn Abbas (RA) :
Abu Hurraira (RA) reports that the Holy Prophet (Pbuh) said: 
“Whoever recites the following Durood eighty times immediately after Asr Salaat on Friday, before standing up from his
place, Allah will forgive eighty years of sins and grant him the reward equivalent to eighty
years of worship.”

Allahumma salli alaa muhammadinin nabiyyil ummiyyi wa-ala aalihi wasallim tasleema

O Allah bless Muhammad, the unlettered Prophet, and his family and grant them best of
peace. (Jame Sagheer)

19. Abu Hurraira narrated that the Messenger of Allah (Pbuh) said: The five daily prayers, and from one Jummah to the next, are an expiation for whatever sins come in
between, so long as one does not commit any major sin.
 (Muslim, 233)

20. It was narrated from Abu Hurraira that the Prophet (Pbuh) said: Whoever does Ghusl then comes to Jummah, and prays as much as Allah decrees for him, then listens
attentively until the khutbah is over, then prays with him (the imam), will be forgiven for (his
sins) between that and the next Jummah and three more days.
 (Muslim, 857)

Al-Nawawi (Ra) said:

The scholars said that what is meant by his being forgiven between the two Jummah and
three more days is that a good deed is worth ten like it, so he will be rewarded with ten
rewards for each of the good deeds that he did on Friday. Some of our companions said:
what is meant by what is between the two Jummah is from Jummah prayer and the khutbah
until the same time on the following Friday, so that it will be seven days, no more and no
less, then three days are added making ten in all.

21. Coming early to Jummah brings a great reward.

Abu Hurraira (Ra) narrated that the Messenger of Allah (Pbuh) said: “Whoever does Ghusl on Friday like Ghusl for janaabah, then goes to the prayer (in the first hour, i.e., early), it is as if he sacrificed a camel. Whoever goes in the second hour, it is as if he sacrificed a cow;
whoever goes in the third hour, it is as if he sacrificed a horned ram; whoever goes in the
fourth hour, it is as if he sacrificed a hen; and whoever goes in the fifth hour it is as if he
offered an egg. When the imam comes out, the angels come to listen to the khutbah.”

(Bukhari, 814 and Muslim, 850)

22. If a person walks to Jummah prayer, for every step he will have the reward of
fasting and praying qiyaam for one year.

It was narrated from Aws ibn Aws al-Thaqafi that the Messenger of Allah (Pbuh) said:

Whoever does Ghusl on Friday and causes (his wife) to do Ghusl, and sets out early, and comes close to the imam and listens and keeps quiet, for every step he takes he will
have the reward of fasting and praying qiyaam for one year.” 
(al-Tirmidhi, 496)

Ibn al-Qayyim (Ra) said in Zaad al-Maâ’aad, 1/285:

Finally after quoting the hadith which speak of the virtues of Jummah prayer:

What we have quoted, when taken all together, indicates that the expiation of sins from one
Friday to the next is subject to all the conditions mentioned above being met, namely doing
Ghusl, cleaning oneself, putting on perfume, wearing one’s best clothes, walking in a calm
and dignified manner, not stepping over people, not pushing between two people, not
offending others, praying nafil prayers, listening attentively and avoiding idle speech.

May Allah give us the ability to act upon all of these virtuous deeds and Sunnah of Rasulallah (Pbuh). Ameen

Forty Hadith Qudsi (Sacred Hadith)

Forty Hadith Qudsi

Introduction The following is a collection of 40 Hadith Qudsi.
what is Hadith Qudsi and how do they differ from other Hadith?
The following discussion is given in the introduction to the book titled “Forty Hadith Qudsi” published

Hadith Qudsi is the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah.
Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty.

Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says:
“A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (PBUH).
It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words. Thus Qur’an is superior to it because, besides being revealed, it is His wording.”

Hadith Collections

Hadith Qudsi 1:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath.

It was related by Muslim (also by al-Bukhari, an-Nasa’i and Ibn Majah.)


Hadith Qudsi 2:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah Almighty has said:

The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so.

As for his denying Me, it is his saying: He will not remake me as He made me at first (1) – and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.

(1) i.e., Bring me back to life after death.

It was related by al-Bukhari (also by an-Nasa’i.)



Hadith Qudsi 3:

On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:

The Messenger of Allah (may the blessings and peace of Allah be upon him) led the Morning Prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best.

He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.

(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.

It is related by al-Bukhari (also by Malik and an-Nasa’i.)

Hadith Qudsi 4:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah said:

Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1.)

(1) As the Almighty is the Ordainer of all things, to inveigh against misfortunes that are part of Time is tantamount to inveighing against Him.

It was related by al-Bukhari (also by Muslim).


Hadith Qudsi 5:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (glorified and exalted be He) said:

I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else’s sake as well as Mine will have that action renounced by Me to him whom he associated with Me.

It was related by Muslim (also by Ibn Majah.)

Hadith Qudsi 6:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say:

The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr.

He will be brought and Allah will make known to him His favours and he will recognize them. 

[The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr.

He will say: You have lied – you did but fight that it might be said [of you]: He is courageous. And so it was said.

Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.

[Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to His favours and he will recognize them.

[The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake.

He will say: You have lied – you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter.

And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth.

He will be brought and Allah will make known to his His favours and he will recognize them.

[The Almighty] will say: And what did you do about them?

He will say: I left no path [untrodden] in which you like money to be spent without spending in it for your sake.      

He will say: You have lied – you did but do so that it might be said [of you]: He is open-handed. And so it was said.

Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.

It was related by Muslim (also by at-Tirmidhi and an-Nasa’i.)

Hadith Qudsi 7:

On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said: I heard the messenger of Allah (PBUH) say:

Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) says: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.

It was related by an-Nasa’i with a good chain of authorities.

Hadith Qudsi 8:

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:

A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete.

Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for.

When the servant says: Al-hamdu lillahi rabbi l- alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me – and on one occasion He said: My servant has submitted to My power.

And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.

(1) Surat al-Fatihah, the first surah (chapter) of the Qur’an.

(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.

(3) “Praise be to Allah, Lord of the Worlds.”

(4)  “The Merciful, the Compassionate”.

(5) “Master of the Day of Judgement”.

(6) “It is You we worship and it is You we ask for help”.

(7) “Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray”.

It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa’i and Ibn Majah.)

Hadith Qudsi 9:

On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) says:

The fist of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers.

If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.

It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa’i, Ibn Majah and Ahmad.)

Hadith Qudsi 10:

On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) says:

Fasting is Mine and it I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy whin he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah’s estimation than the smell of musk.

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa’i and Ibn Majah).


Hadith Qudsi 11:

On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) said:

Spend (on charity), O son of Adam, and I shall spen d on you.

It was related by al-Bukhari (also by Muslim.)



Hadith Qudsi 12:

On the authority of Abu Mas’ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:

A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.

It was related by Muslim (also by al-Bukhari and an-Nasa’i.)

Hadith Qudsi 13:

On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:

I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery).

The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgment) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him.

Then He will say to him: Did I not bring you wealth?

And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date – and if he finds it not, then with a kind word.

(1) i.e. At the time of the Hour. It was related by al-Bukhari.

Hadith Qudsi 14:

On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:

Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah’s name is being invoked: they sit with them and fold their wings round each other, filling that which is between them and between the lowest heaven.

When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet p.b.u.h.) said: Then Allah (mighty and sublime be He) asks them – [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhan Allah), exalting you (Allah u akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You.

He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You.

He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness.

He (the Prophet p.b.u.h) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection.

He (the Prophet p.b.u.h) said: They say: O Lord, among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.

It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa’i).

Hadith Qudsi 15:

On the authority of Abu Harayrah (may Allah be pleased with him), who said that the Prophet (PBUH) said: Allah the Almighty said:

I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm’s length, I draw near to him a fathom’s length. And if he comes to Me walking, I go to him at speed.

(1) Another possible rendering of the Arabic is: “I am as My servant expects Me to be”. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.

It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah.)

Hadith Qudsi 16:

On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (PBUH), among the sayings he related from his Lord (glorified and exalted be He) is that He said:

Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.
It was related by al-Bukhari and Muslim.

Hadith Qudsi 17:

On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (PBUH) is that among the sayings he relates from his Lord (may He be glorified) is that He said:

O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another.

O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you.

O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you.

O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you.

O My servants, you will not attain harming Me so as to harm Me, and will not attain benefiting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything.

O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything.

O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it.

O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself.
It was related by Muslim (also by at-Tirmidhi and Ibn Majah.)

Hadith Qudsi 18:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) will say on the Day of Resurrection:

O son of Adam, I fell ill and you visited Me not.

He will say: O Lord, and how should I visit You when You are the Lord of the worlds?

He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him?

O son of Adam, I asked you for food and you fed Me not.

He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not?

Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me?

O son of Adam, I asked you to give Me to drink and you gave Me not to drink.

He will say:O Lord, how should I give You to drink when You are the Lord of the worlds?

He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink.

Had you given him to drink you would have surely found that with Me.

It was related by Muslim.

Hadith Qudsi 19:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:

Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.
It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version.

Hadith Qudsi 20:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] itwill be said: Delay these two until they are reconciled; delay these two until they are reconciled.
It was related by Muslim (also by Malik and Abu Dawud.)


Hadith Qudsi 21:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said that Allah the Almighty said:

There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.

(1) i.e. Types of men.

(2) i.e. A man who has made a slave of another and has sold him.
It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).

Hadith Qudsi 22:

On the authority of Abu Sa’id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He says: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear.
It was related by Ibn Majah with a sound chain of authorities.


Hadith Qudsi 23:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah will say on the Day of Resurrection:

Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.

It was related by al-Bukhari (also by Malik.)


Hadith Qudsi 24:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him.

Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him.

So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.
It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi.)


Hadith Qudsi 25:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:

Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him.

When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.
It was related by al-Bukhari

Hadith Qudsi 26:

On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:

Truly of those devoted to Me the one I most favour is a believer who is of meagre means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly (1), who was obscure among people and not pointed our, and whose sustenance was just sufficient to provide for him yet he bore this patiently. Then the Prophet (pbuh) rapped his hand and said: Death will have come early to him, his mourners will have been few, his estate scant.

(1) i.e. He has not been ostentatious in his obedience.
It was related by at-Tirmidhi (also by Ahmad bin Hanbal and Ibn Majah). Its chain of authorities is sound.

Hadith Qudsi 27:
On the authority of Masruq, who said:

We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169).

He said: We asked about that and the Prophet Muhammad (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, and then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.

(1) i.e. At those who had been killed in the cause of Allah.
It was related by Muslim (also by at-Tirmidhi, an-Nasa’i and Ibn Majah).

Hadith Qudsi 28:

On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died.

Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise.
It was related by al-Bukhari.


Hadith Qudsi 29:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) says:

My faithful servant’s reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.
It was related by al-Bukhari.


Hadith Qudsi 30:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:

If My servant likes to meet Me, I like to meet him; and if he dislikes meeting Me, I dislike meeting him. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes meeting Allah, Allah dislikes meeting him.

Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that when the believer is given news of Allah’s mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah’s punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.

Hadith Qudsi 31:

On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) related:

A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it].)

(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to naught through presuming to declare that Allah would not forgive someone’s bad deeds.
It was related by Muslim.


Hadith Qudsi 32:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

A man sinned greatly against himself, and when death came to him he charged his sons, saying:

When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him.

It was related by Muslim (also by al-Bukhari, an-Nasa’i and Ibn Majah).

Hadith Qudsi 33:

On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (PBUH), from among the things he reports from his Lord (mighty and sublime be He), is that he said:

A servant [of Allah’s] committed a sin and said: O Allah, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.
 It was related by Muslim (also by al-Bukhari.)


Hadith Qudsi 34:

On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say: Allah the Almighty said:

O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind.

O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you.

O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.
It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.

Hadith Qudsi 35:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

Our Lord (glorified and exalted be He) descends each night to the earth’s sky when there remains the final third of the night, and He says:

Who is saying a prayer to Me that I may answer it?

Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud.)
In a version by Muslim the Hadith ends with the words:
And thus He continues till [the light of] dawn shines.



Hadith Qudsi 36:

On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:

The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand He made His angels bow down to you and He taught you the names of everything, so intercede for us with you Lord so that He may give us relief form this place where we are.

And he will say: I am not in a position [to do that] – and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth.

So they will come to him and he will say: I am not in a position [to do that] – and he will mention his having requested something of his Lord about which he had no [proper] knowledge ( Holy Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that].

Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] – and he will mention the talking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight of his Lord and will say:

Go to Jesus, Allah’s servant and messenger, Allah’s word and spirit.

So they will come to him and he will say: I am not in a position [to do that].

Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they willcome to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself.

He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted.

Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me.

Then I shall intercede and HE will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before.

Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remain in Hell-fire only those whom the Quran has confined and who must be there for eternity.

There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.
 It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah.)


Hadith Qudsi 37:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah said:

I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Holly Quran Chapter 32 Verse 17.)

(1) The words “Thus recite if you wish” are those of Abu Harayrah.
It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.

Hadith Qudsi 38:

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.

(1) The Arabic word used here is “makarih”, the literal meaning of which is “things that are disliked”. In this context it refers to forms of religious discipline that man usually finds onerous.
 It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa’i.)


Hadith Qudsi 39:

On the authority of Abu Sa’id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

Paradise and Hell-fire disputed together, and

Hell-fire said: In me are the mighty and the haughty.

Paradise said: In me are the weak and the poor. So Allah judged between them, [saying]: You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill.
It was related by Muslim (also by al-Bukhari and at-Tirmidhi.)

Hadith Qudsi 40: On the authority of Abu Sa’id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

Allah will say to the inhabitant of Paradise: O inhabitants of Paradise!

They will say: O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented? And they will say: And how should we not be contented,

O Lord, when You have given to us that which You have given to no one else of Your creation? Then He will say: Would not like Me to give you something better than that? And they will say:

O Lord and what thing is better than that? And He will say: I shall cause My favour to descend upon you and thereafter shall never be displeased with you.

It was related by al-Bukhari (also by Muslim and at-Tirmidhi.)


by: Revival of Islamic Heritage Society, Islamic Translation Center, and P.O.Box 38130, Aldahieh, Kuwait.

 —
Compiled by: Qudratullah “Ahmadi”, Nov.17 2011, Kabul- Afghanistan. 

Who Is poor ?, A Beutiful Hadith

 

 


One day the Prophet asked his dear companions whether they knew who was poor?

They answered that poor was one who had no dirham or dinar (money)’, He said:“In my Ummah, the poor is that man who would appear on the Day of the Judgment before Allah; he had offered prayer; he had paid Zakat ; he had observed fast; but he would have abused somebody, he would have falsely accused some one; he would have unauthorisedly taken some one else’s property; he would have murdered some one; would have hit some body.

All his virtues would be given to his victims. If his virtues are finished before his wicked deeds are finished, then the errors and sins of the victims would be given to him and he would be thrown into the Hell.” (Muslim)

 

The Virtues of Jumu’ah

The Virtues of Jumu’ah

1 . Prophet Mohammad (Peace be upon him) said: “Friday is the best of days. It was on this day that Hadrat Aadam alayhis salaam was created, it was on this day that he was granted entry into jannah, it was on this day that he was removed from jannah (which became the cause for man’s existence in this universe, and which is a great blessing), and the day of resurrection will also take place on this day. “ (Sahih Muslim)

2 . It is related from Imam Ahmad rahmatullahialayh that he said that in certain aspects the rank of the night of jumu’ah is even higher than Laylatul Qadr One of the reasons for this is that it was on this night that Rasulullah (Allah bless him & give him peace) appeared in the womb of his mother Rasulullah’s (Allah bless him & give him peace) appearance in this world was a cause of so much good and blessings both in this world and in the hereafter that they cannot be enumerated. (Ash’atulLama’aat)

3 . Rasulullah (Allah bless him & give him peace) said: “There is such an hour on Friday that if any Muslim makes dua in it, his dua will definitely be accepted. ” (Bukhari, Muslim) The ulama have differed in specifying that hour which has been mentioned in the Hadith . Shaykh Abdul Haq Muhaddith Dehlawi rahmatullahialayh has mentioned 40 different opinions in his book Sharh Sifrus Sa’aadah . However, from among all these opinions he has given preference to two opinions: (1) That time is from the commencement of the khutbah till the end of the salaat, (2) That time is towards the end of the day . A big group of ulama have given preference to this second opinion and there are many Ahadith which support this opinion . Shaykh Dehlawi rahmatullahialayh says that this narration is correct that Hadrat Fatimah radiallahuanha used to order her maid on Fridays to inform her when the day is about to end so that she could occupy herself in making zikr and duas. (Ash’atulLama’aat)

4 . Rasulullah (Allah bless him & give him peace) said: “Of all the days, Friday is the most virtuous. It is on this day that the trumpet will be blown. Send abundant durood upon me on Fridays because they are presented to me on that day. ” The Sahabah radiallahu anhum asked: “O Rasulullah! How will they be presented to you when even your bones will not be present after your death?” Rasulullah (Allah bless him & give him peace) replied: “Allah Ta’ala has made the earth haraam upon the prophets forever . “ (Abu Daud)

5 . Rasulullah (Allah bless him & give him peace) said: “The word “shaahid” refers to Friday . There is no day more virtuous than Friday. There is such an hour in this day that no Muslim will make dua in it except that his dua will be accepted. And he does not seek protection from anything except that Allah Ta’ala will grant him protection . ” (Tirmidhi) The word “shaahid” appears in Surah Burooj . Allah Ta’ala has taken an oath of that day. He says in the Quran:

“By the sky in which there are constellations .By the promised day (of judgement). By the day that witnesses (Friday), and the day that is witnessed (day of Arafah). “

6 . Rasulullah (Allah bless him & give him peace) said: “Friday is the “mother” of all days and the most virtuous in the sight of Allah Ta’ala. In the sight of Allah Ta’ala it has more greatness than Eid ul-Fitr and Eid ul-Ad’haa. “ (Ibn Majah)

7 . Rasulullah (Allah bless him & give him peace) said: “The Muslim who passes away on the night or during the day of Friday, Allah Ta’ala saves him from the punishment of the grave . “ (Tirmidhi)

8 . Once Hadrat Ibne Abbas radiallahu anhu recited the following verse: “This day, I have completed your Deen for you. ” A Jew was sitting near him. On hearing this verse being recited he remarked: “If this verse was revealed to us, we would have celebrated that day as a day of eid . ” Ibne Abbas radiallahu anhu replied: “This verse was revealed on two eids, i. e . on the day of jumu’ah and the day of arafah. ” In other words, what is the need for us to make that day into a day of eid when it was already a day of two eids?

9 . Rasulullah (Allah bless him & give him peace) used to say that the night of jumu’ah is a lustrous night, and the day of jumu’ah is a lustrous day. (Mishkaat)

10 . After qiyaamah, Allah Ta’ala will send those who deserve paradise into paradise, and those who deserve hell into hell .

The days that we have in this world will also be there. Although there will be no day and night, Allah Ta’ala will show us the extent of days and nights and also the number of hours.

So when Friday will come and that hour when the people used to go for jumu’ah will approach, a person will call out saying:

“O dwellers of jannah! Go into the jungles of abundance, the length and breadth of which are not known to anyone besides Allah Ta’ala. There will be mounds of musk which will be as high as the skies.

The prophets alayhimus salaam will be made to sit on towers of light, and the believers on chairs of sapphires. Once everyone is seated in their respective places, Allah Ta’ala will send a breeze which will carry that musk.

That breeze will carry the musk and apply it to their clothing, faces and hair .

That breeze will know how to apply that musk even better than that woman who is given all the different perfumes of the world. Allah Ta’ala will then order the carriers of His throne to go and place His throne among all these people.

He will then address them saying: “O my servants who have brought faith in the unseen despite not seeing Me, who have attested My Rasul (Allah bless him & give him peace), and who have obeyed My laws! Ask Me whatever you wish for . This day is the day of giving abundantly . “

They will all exclaim in one voice: “O Allah! We are pleased with You, You also be pleased with us. ” Allah Ta’ala will reply: “O dwellers of jannah! If I were not pleased with you all, I would not have kept you in My jannah . Ask for something because this is the day of giving in abundance.

They will all say in one voice: “O Allah! Show us Your beauty, that we may be able to look at Your noble being with our very eyes . ” Allah Ta’ala will lift the veil and will become apparent to these people and His beauty will engulf them from all sides .

If this order was not given from before hand that the jannatis will never get burnt, without doubt they would not have endured the heat of this light and they would all have got burnt.

He will then ask them to go back to their respective places . Their beauty and attractiveness will double through the effects of that Real beauty. These people will then go to their wives.They will not be able to see their wives nor will their wives be able to see them. After a little while, the nur which was concealing them will be removed and they will now be able to see each other.

Their wives will tell them that how is it that you do not have the same appearance which you had left with? That is, your appearance is a thousand times better now.

They will reply that the reason for this is that the noble being of Allah Ta’ala was made apparent to us and we saw His beauty with our very eyes . (Sharh Sifrus-Sa’aadah) See what a great bounty they received on the day of jumu’ah.

11 . Every afternoon, the heat of jahannam is increased. However, through the blessings of jumu’ah, this will not be done on Fridays . (Ihyaa ul-Uloom)

12 . On one Friday, Rasulullah (Allah bless him & give him peace) said: “O Muslims! Allah Ta’ala has made this day a day of eid . So have a bath on this day, whoever has perfume should apply it, and use the miswaak. ” (Ibn Majah)

and Allah knows Best.

Six Kalimas in English Tajveed

Six Kalimas in English Tajveed

1) Kalma Tayyab: Laa ilaaha illal Lahoo Mohammadur Rasool Ullah

2) Kalma Shaadat: Ashahado An Laa ilaaha illal Laho Wahdahoo Laa Shareeka Lahoo Wa Ash Hado Anna Mohammadan Abdo Hoo Wa Rasoolohoo.

3) Kalma Tamjeed: Subhanallahe Wal Hamdulillahe Wa Laa ilaha illal Laho Wallahooakbar. Wala Haola Wala Quwwata illa billahil AliYil Azeem.

4) Kalma Tauheed: Laa ilaha illal Lahoo Wahdahoo Laa Shareekalahoo Lahul Mulko Walahul Hamdo Yuhee Wa Yumeeto Wa Hoa Haiy Yul La Yamooto Abadan Abada Zul Jalali Wal ikraam Beyadihil Khair. Wa hoa Ala Kulli Shai In Qadeer.

5) Kalma Astaghfar: Astaghfirullah Rabbi Min Kullay Zambin Aznabtuho Amadan Ao Khat An Sirran Ao Alaniatan Wa Atoobo ilaihe Minaz Zambil Lazee Aalamo Wa Minaz Zambil Lazee La Aalamo innaka Anta Allamul Ghuyoobi Wa Sattaarul Oyobi Wa Ghaffaruz Zunoobi Wala Haola Wala Quwwata illa billahil AliYil Azeem.

6) Kalma Radde Kufr: Allah Humma inni Aaoozubika Min An Oshrika Beka Shai Aown Wa Anaa Aalamo Behi Wa Astaghfiroka Lima laa Aalamo Behi Tubtu Anho Wa Tabarrato Minal Kufri Washshirki Wal Kizbi Wal Jheebati Wal Bidaati Wan Nameemati Wal Fawahishi Wal Bohtani Wal Maasi Kulliha Wa Aslamtoo Wa Aamantoo Wa Aqoolo Laa ilaaha illal Lahoo Mohammadur Rasool Ullah.


Helping Poor In Islam

Do something great today. If you REALLY wanted to, today, you could save a life!

If you REALLY wanted to, today, you could ease the burden of an entire village.

If you REALLY wanted to, today, you could be someone’s real life hero.

You have the means to REALLY make a difference. Don’t just think about doing something good or just talk about it… just do it!

There is nothing stopping you.

You have the ability & you have the power, now just use it! Don’t go to sleep tonight before you’ve done something great today!

 

“Avoid cruelty and injustice…and guard yourselves against miserliness, for this has ruined nations who lived before you.” Riyadh-us-Salaheen, Hadith 203.

 

Quran Chapter 107 –

Quran Translation of Surah Al-Maun (Alms Giving)

 

1.    Have you seen him who denies the Recompense?    

2.    That is he who repulses the orphan (harshly),    

3.    And urges not the feeding of AlMiskeen (the poor),    

4.    So woe unto those performers of Salat (prayers) (hypocrites),    

5.    Who delay their Salat (prayer) from their stated fixed times,    

6.    Those who do good deeds only to be seen (of men),    

7.    And refuse Al-Maoon (small kindnesses e.g. salt, sugar, water, etc.).

 

Please my dear brothers ans sister help Orphans, help poor and needy as Prophet Mohammad (PBUH); said helping poor & needy is better than praying 1 month in his Masjid (Masjid e Nabwi) we all know how much reward it is to pray in Medina.

ISLAM is all about helping others…..

Women Rights in Islam – (1) Mothers’ Rights

Women Rights in Islam – (1) Mothers’ Rights 

Islam has greatly emphasized the topic of affectionate, caring, devoting and respecting the parents, the mother and the father. In our babyhood and childhood, we essentially required the defense, feel affection, development and cultivation from our parents. On the other hand, when our parents become old, they need us to look after them and take care of them.

For more than 1400 years ago, the Prophet Muhammad said:” The paradise is under the feet of the mothers”.

“Your Lord has decreed that you shall not worship (anyone) but Allah and that you be kind and good to the parents. If either or both of them reach old age while they are with you, say not to them a word of contempt, (so much as) ‘Ugh’ nor chide them, nor repel them, but address them in terms of honor and generous words. And, out of kindness and mercy, lower for them ‘the wings of humility’ out of mercy; and pray; and say ‘O my Lord! Bestow on them thy Mercy even as they cherished me in childhood. ” (Surah 17:23-24).

This means not saying anything that may contain the slightest hint of irritation. [The word ‘uff’ (like ‘Ugh’) in the verse, translated here as ‘a word of disrespect’] comes from the word ‘aff’, which is similar to the word ‘taff’; both words refer to the dirt that collects under fingernails, and [in Arabic] when one is annoyed and fed up with something, one says ‘uff!’ to it.

Mother’ Rights is three times than father’!

Nevertheless, out of the two parents, the mother has been given superior preference as far as compassion and sympathy is concerned.

This story illustrates that:

A man came to the Prophet Muhammad and asked:

The man:” To whom should I be kind?”

The Prophet replied, “Your mother.”

The man asked, “Then to whom?”

The Prophet said, “Your mother.”

The man asked, “Then to whom?”

The Prophet replied, “Your mother.”

Then the man asked the fourth time that, “Then to whom?”

The Prophet replied, “Your father.”

This give you an idea about that the right of mother upon the children is three times more than the rights of father as far as kindness, compassion and sympathy are concerned.

The indispensable mother,

Listen to Imam Ali Ben Hussein, the great-grandson of the Prophet, who said:

“Coming to the rights of relatives, it is the right of your mother that you:

– Should appreciate that she carried you (in her uterus) as nobody carries anybody,

– And fed you the fruits of her heart which nobody feeds anybody,

-and protected you (during pregnancy) with her ears, hands, legs, hair, limbs, with her whole being, gladly, cheerfully and carefully; suffering patiently all the fears, pains, difficulties and sorrowfulness (of pregnancy), till the hand of Allah separate you from her and brought you into this world.”

-”Then she was most happy feeding you, even if she herself had no clothes; giving you milk and water; not caring for her own thirst; keeping you in the shade, even if she had to suffer from the heat of the sun; giving you every comfort with her own hardship; lulling you to sleep while keeping herself awake.”

“And remember that

Her uterus was your home,

And her lap your refuge,

And her breast your feeder,

And her whole existence your protection;

It was she, not you, who was braving the heat and cold of this world for your safety.”

“Therefore, you must remain thankful, grateful and indebted to her accordingly”

What a piece of art that should be taught and educated to all the kids in schools!

You will be asked about womb

O mankind! Reverence your Guardian-Lord, who created you from a single Person, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women; fear Allah, through Whom ye demand your mutual (rights), and (reverence) the wombs (the uterus that bore you): for Allah ever watches over you. (Surah 4:1)

This means that you are going to be asked about what you have done to the uterus which gave you the life (i.e. your mother)

What if the mother is non believer or agnostic?

Allah says: “And Allah have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years – give thanks to ME and to your parents, – unto Me is the final destination. But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to ME will be your return, and I shall tell you what you used to do.” (Surah 31:14-15)

Allah has obligated the good treatment of parents that are agnostic. Giving them respect and kindness, in spite of the heinous sin which they are telling their child to commit, which is the crime of associating something in worship with Allah. What then do you think is the case with Muslim parents, especially if they are righteous?

By Allah, their rights are among the most important and most certain rights, and fulfilling these rights in a proper manner is one of the most difficult and most important duties. The one who is guided to do this is truly guided, and the one who is not helped to do this is truly deprived.

Be devoted to your parents

Allah has commanded us to treat our parents well and He has linked this to the command to worship Him and the prohibition of associating anything in worship with Him. The rights of the mother in this regard have been emphasized more than those of the father.

“And remember We took a Covenant from the Children of Israel (to this effect): worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; And practice regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).” (Surah 2:83].

This means treating them with respect and kindness, and lowering the wing of humility to them, not answering them harshly or glaring at them, not raising one’s voice to them, but being as humble towards them as a slave towards his master.

You have to be patient with your mother and put up with the harsh treatment on her part, which at times maybe upsetting to you. By treating her with respect and dealing with her kindly, you will earn her good pleasure and love. Try to avoid things that will provoke her and make her angry, even if they are in your interests, without causing harm to yourself.

The mother’s rights over her child

The mother has rights throughout her life and also when she died

The mother has many major rights over her child. These rights are innumerable, but we may conclude her the following:

(1) Love and respect, as much as possible, because she is the most deserving of people of her son’s good companionship.

(2) Taking care of her and looking after her affairs if she needs that; this is a debt that rests on the child’s shoulders. Did she not take care of him when he was a child and stay up with him at night and bear it all with patience?

“We have enjoined on man kindness to his parents: in pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says: “O my Lord! Grant me that I may be grateful for Thy favor which Thou hast bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam.” (Surah 46:15)

(3) Not offending her or saying or doing anything that they dislike.

If Allah has forbidden us even to say “uff” [paraphrased as “a word of disrespect” in the translation of the meaning of the verse] to our parents, then how about someone who hits them?!

(4) Spending on her if she is in need and does not have a husband who can spend on her or if her husband is poor; for the righteous, spending on one’s mother and feeding her is more precious than feeding their own children.

(5) Obeying her when she tells you to do something good. But if she tells you to do something bad, such as shirk, then there should be no obedience to any created being if it involves disobedience to the Creator.

However, still the mother has rights after her death

(1) After one’s mother dies, it is essential to fulfill any vows that she had made, and to give charity and perform good things on her behalf.

(2) After she dies, it is also mandatory to honor her by maintaining ties with those whom she used to keep in touch with, such as her relatives and friends.

And herein is the golden saying about the mother’ rights in few words,

The mother is your way to the heaven

For more than 1400 years ago, the Prophet Muhammad said:” The paradise is under the feet of the mothers”.

These are the mothers’ rights in Islam.