Category Archives: Prayer
You want to pray, but you just.. Can’t.
Perhaps you’ve always wanted to be one of those people who pray.. It seems so easy for some. They just get up and do it. Perhaps you were one of those people at one time, but now.. Not so much.
Something inside you is broken. Scratch that.. It’s not exactly broken.. More like, it feels hollow inside. Something is missing. You feel nothing.. Numb.
So how do we get from this to praying? The problem with most advice on salah is that it looks at things from a reactive point of view instead of a proactive point of view. Not praying? Well, just start. Or better yet, take one salah at a time and keep building until you reach five. Good advice, no?
No. It doesn’t address what leads a person towards salah to begin with.
For some one who feels that hollowness inside, ‘just praying’ does nothing to stir the soul. It doesn’t fill you up. And, in fact, it can deplete you even further. No, you need to start somewhere else.. You need to fill yourself up before your actions all follow suit. Read the rest of this entry
رسول الله صلی الله عليه وسلم يقول علی أعواد منبره لينتهين أقوام عن ودعهم الجمعات أو ليختمن الله علی قلوبهم ثم ليکونن من الغافلين
The Prophet Muhammad (peace be upon him) said: “People must cease neglecting Jumu’ah, or Allah will put a seal over their hearts and they will truly be among the negligent.”
[Sahih Muslim, Book of Jumu’ah (Friday) Prayer, Hadith: 2002]
The Masnoon Method Of Wudu (Ablution)
Hazrat Usman (radhiallahu anhu) once asked: “Should I not show you the manner in which Rasulullah (sallallahu alaihi wasallam) performed his wudhu?” Thereafter he performed wudhu in such a manner that he washed every limb thrice. [Sahih Muslim, ch. on wudhu, Hadith 23]
Masah (passing wet fingers) Over The Nape.
Hazrat Abdullah Ibn Umar (radhiallahu anhu) narrates that Rasulullah (sallallahu alaihi wasallam) said: “Whoever performs wudu and makes masah over his nape, he will be saved from wearing a necklace (of fire) around his neck on the the day of judgement”. The famous commentator of Sahih al-Bukhari, Allamah Ibn Hajar Asqalaani (R.A), writes in his book Talkheesul Habeer(vol. 1: p.92) that this narration is Sahih. Allamah Shawkani (R.A.) has also affirmed this in Naylul Awtaar (vol. 1, p.204).
Performing Masah Over Ordinary Socks
(i.e. cotton, woolllen, polyester, etc.)
It is not permissible to make masah over ordinary socks (cotton, woollen, nylon, etc. — i.e. all socks other than leather socks) in wudhu. There is no authentic narration sanctioning this practice. In the commentary of Tirmidhi, Tuhfatul Ahwazee, the famous Ahle Hadith scholar Allamah Mubarakpuri, has written that this practice of making masah on woollen, cotton, nylon socks and socks made from similar materials is not established from any authentic Hadith (vol. 1, pg.333). Many other high ranking scholars of the ghair muqallid sect (those who do not prescribe to taqleed) have refuted this practice and declared it as impermissible. (see fatawa Nazeeriah; 1:423)
Prescribed Times For The Five Daily Salaah (Prayer)
Hazrat Abu Huraira (radhiallahu anhu) narrates: “When the length of your shadow (from the sun) is equal to your height then perform the zuhr salah. When the length of your shadow becomes twice your height, perform the asr salah. Perform the maghrib salah when the sun has set. Perform the esha salah before one-third (1/3) of the night passes. And perform the fajr salah while it is still dark.” [Muwatta Imam Maalik vol.1, pg.8, Hadith 9] Read the rest of this entry
I would like to know what are the adkhar (words of remembrance) and du’as (supplications) that may be recited after the obligatory prayer.
Praise be to Allah. Read the rest of this entry
A brief, yet beneficial guide to the funeral prayer performed in Islam. Through this video you will learn the history, importance, benefits and practice of the funeral prayer.
Before You Pray
By : Anas Al-Gawz
The Book Of Prayer: Salaat (Prayer) is one of the main obligations which Allah (subhanahu wa ta’ala) has ordained on His servants. It is the first act of worship decreed on the Muslim Nation (Ummah) by Allah (subhanahu wa ta’ala) and was ordained on the night of the Prophet’s (peace be upon him) ascension to the seven heavens. It is the second of the five pillars of Islam after the proclamation of the “Shahada” (the words of witness)
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Here is the complete package we are doing this year with ElKaadi Tours, UK. For more information go to: www.alkauthar.org/hajj
Abu Huraira (ra) reported that the messenger of Allah (saw) said:
The nearest a servant comes to his Lord is when he is prostrating himself,…
so make supplication (in this state)
Sajdah is a unique position or stance in the regular prayers, which a Muslim is supposed to offer at least five times a day.
Although the basic purpose of obligatory prayers is not to provide an exercise for people yet it is being increasingly recognized that it has plenty of medical advantages for the human body. Read the rest of this entry
Question: My son is working in Japan. He attends the Tarawih prayer at a mosque, where two imams lead the Tarawih prayer on alternate days. One is an Egyptian and another one is from some Arab country. This Imam is not professional imam. He is a wealthy person in the city where my son resides. The Imam has not sported the beard. Some Pakistanis do n…ot pray behind him when he leads the Tarawih prayer, objecting that it is not right for a person to pray behind an imam, who does not sport a beard. But my son prays behind that imam and he is very much puzzled over this matter whether to pray or not to pray behind the imam who does not sport a beard. My son has sent this query over the phone seeking clarification. A.Basheer Answer: Shaving beard is Fisq and the one who does that is Fasiq. It is preferable to have an Imam having a beard. However, if such an Imam is not available, then it is allowed to offer Salah behind a beardless Imam. It is agreed upon by the Ahle-Sunnah-Wal- Jam’ah that offering Salah behind every righteous or Fasiq Muslim is allowed and his Salah is valid so that there is unity amongst the Muslims, in order to avoid any conflict. Therefore your son is correct in offering Salah behind the imam. Infact, those who do not offer Salah behind him should also start doing so, in order to avoid any conflict. However, as soon as an Imam with beard is available, you may start offering Salah behind him, and Allah knows the best.
Is it permissible for women to pray the friday Zuhr prayer in the mosque that is only two rakat . When i was a child Iwas told that two rakat of Zuhr prayer on friday is only for men and women are supposed to pray on friday as any other day . Please guide me . Jazakallah khair .
Women do not have to pra…y Salaat al-Jumu’ah (Friday prayer). Ibn Qudaamah (may Allaah have mercy on him) said: “As regards women, there is no difference (among the scholars) concerning the fact that Jumu’ah is not obligatory for them.” ( Al-Mughni ma’a al-Sharh al-Kabeer , 2/151). But if a woman prays Jumu’ah in the mosque, then she should pray two rak’ahs, just like the men. Ibn Hazm (may Allaah have mercy on him) said: “Jumu’ah is not obligatory for one who is weak because of sickness or who has another valid excuse, or for women, but if any of these people attend Jumu’ah, they should pray two rak’ahs.” ( al-Muhallaa , 5/81). So if a woman goes to the mosque and prays Jumu’ah, this is good enough, and she does not have to pray Zuhr too. And Allaah knows best.
Sheikh Muhammed Salih Al-Munajjid
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Please read and share you may never know who will correct their salah because of you…!!
‘Aishah (r.a) says: “I asked the Messenger of Allah (s.a.w.w) about turning in salah and he said: ‘It is the portion that the Satan steals from the slave’s prayer.'” [Ahmad, al-Bukhari, an-Nasa’i, and Abu Dawud] Read the rest of this entry
Each worship has a quality and manner demonstrated by Allah or by His prophet peace be upon him. So the writer of this message said in the introduction: “This is a brief about the manner of praying of the prophet introduced to each Muslim to try hard to follow him for the saying of the prophet “Pray as you have seen me praying.” narrated by Bukhari.
download from here: Read the rest of this entry
The Messenger of Allah (SAW) said: ‘The best supplication is the supplication on the day of Arafat’.
[at-Tirmidhi and Malik]
The day of Arafat is the essence and pinnacle of Hajj. On this great and momentous day, millions of worshippers gather together on one plain, from every corner of the world, with only one purpose in mind – to respone to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.
Udhiyah refers to the animal (camel, cattle or sheep) that is sacrificed as an act of worship to Allaah, in the country in which the person offering the sacrifice lives, during the period from after the Eid prayer on the Day of Nahr (Eid al-Adhaa) until the last of the Days of Tashreeq (the 13 th day of Dhu’l-Hijjah), with the intention of offering sacrifice. Udhiyah is one of the great rituals of Islam, in which we remember the Unity of Allaah, His blessings upon us and the obedience of our father Ibraaheem to his Lord, and in this act of udhiyah there is much goodness and blessing. So the Muslim must pay attention to its great importance. This book is a brief look at this important ritual.
by : Sheikh Muhammad Salih al-Monajjid
download from here: Read the rest of this entry
Not everyone can go on Hajj, and certainly not every year, but this Day of Arafa is one of the great gifts of Allah (subhana wa ta’ala) that people all over the world can benefit from. On this day, Allah (subhana wa ta’ala) grants fasting Muslims forgiveness for their faults of two years, if they have committed any, if not, Allah (subhana wa ta’ala) elevates their degree in Paradise. The Muslims should celebrate the day of Arafa by restraining themselves from committing sins and iniquities in order that Allah may forgive them.
The Prophet of Allah (sal Allahu alaihi wa sallam) said: “On this day (of Arafa) whomsoever holds his hearing, sight, and tongue (from committing sins), he will be forgiven by Allah.” [Ahmad] Muslims should say the Tahlil (La ilaha il Allah), Tasbeeh (Subhanallah) and Takbeer (Allahu Akbar). It is also recommended to do as much dua (supplication) as possible on this day, since “there is no other day on which Allah frees a larger number of His slaves from the Fire of Hell than the Day of Arafah.” [Sahih Muslim]
The Prophet (sal Allahu alaihi wa sallam) said: “The best supplication is on the day of Arafa, and the best remembrance that I and the prophets before me (made) is: “There is no god but Allah, the only true God, who has no partner. To Him belongs the kingdom (of the universe) and to Him all praises are due. And He has the power to do every thing.” [Tirmidhi]
Nothing of course can equal actually performing the Ḥajj and worshipping Allah in those blessed places. Allah knows that many people long to make Ḥajj every year but are unable to do so. Out of His generosity, He made the reward for certain actions similar to the reward of a supererogatory Hajj. Read the rest of this entry
The Islamic method of slaughtering animals, known as Zabiha has been the object of much criticism from a large number of people. Before I reply to the question, let me relate an incidence about a discussion between a Sikh and a Muslim regarding animal slaughter.
Once a Sikh asked a Muslim, “Why do you slaughter the animal painfully by cutting the throat instead of the way we do with one stroke i.e. jhatka?”
The Muslim replied “We are brave and courageous and attack from the front. We are mard ka baccha (macho men), you are cowards and attack from behind”. Jokes apart, one may consider the following points, which prove that the Zabiha method is not only humane but also scientifically the best: 1. Islamic method of slaughtering animal Zakkaytum is a verb derived from the root word Zakaah (to purify). Its infinitive is Tazkiyah which means purification. The Islamic mode of slaughtering an animal requires the following conditions to be met: Read the rest of this entry
Click Here for Some Hajj Resources: Read the rest of this entry
‘No act is better for Ibn-e-Adam on 10th Dhul Hijjah than shedding blood. These animals will come on the day of judgment with their horns, hoofs and hides/hair. And before the blood falling on the ground it has status near Allah. You should do this qurbani happily.’
(Ibn-e-Majah and Tirmizi)
To Contribute: Read the rest of this entry
Zad e Rah App is a collection of all the important supplications required for Hajj and Umrah such as Invocations for travelling, entering the city and the Masjid, Invocations after prayer and the rituals of Hajj and Umrah.
Now no need for fumbling through books to find the relevant invocation, just one touch and have the invocation displayed with translation, audio playback and explanation by Dr. Farhat Hashmi
Available for Android!
Insha’Allah will be available on Apple Store Soon
Why would one delay the prospect of performing a Hajj mabroor, the accepted Hajj, the reward of which is nothing less than the gardens of paradise?
This is your chance to have all of your sins forgiven as the Prophet (peace be upon him) said: “Whoever performs Hajj to this house – Ka’bah- and does not commit any obscenity and wrongdoing, he, or she, will come out as the day he, or she, was born – pure and free from sins.”
From another perspective the Messenger of Allah (peace be upon him) is reported to have said: “Hurry to perform Hajj, as none of you knows what may happen to him.” It is as if the Prophet is telling us to think about the matter in a rational way. If someone who has the ability to perform the Hajj delays it; do they not fear that death may catch them up and they then meet Allah with no Hajj to their account?
The reality is that many do delay Hajj until it’s too late. As the years pass by some of them fall sick with debilitating conditions, others become financially stricken and so the great opportunity is lost.
Can you afford to take this risk?
Allah (Subhanahu wa Ta ‘ala) said:
By the dawn; by the ten nights
Al-Fajr 89: 1-2
Prophet Muhammad (Salla-Allahu ‘Alayhi wa Sallam) said: Read the rest of this entry
When many Muslims think of Ramadan they can remember beautiful moments spent together as a family: eating suhoor1 and iftar2 , bustling into the car to make it to the masjid for taraweeh (late night congregational prayer), celebrating Eid together. Yet speaking to some reverts will reveal the deep sense of loneliness they can experience at iftar3 or on Eid day. This series had initially been intended for any revert brothers or sisters experiencing loneliness during Ramadan. However as I came to realise, this feeling of loneliness is not restricted to reverts or the month of Ramadan, so I hope it will be of benefit to whomever and whenever they feel utterly alone. Insha’Allah (God willing) this series will provide just 10 ayat (verses) to reflect upon from the Book of Allah, a Mercy, Healing, and source of Peace for the believers.
Number 1: “Whatever is in the heavens and earth exalts Allah, and He is the Exalted in Might, the Wise.” (Qur’an 57:1) Read the rest of this entry
My initial article on Inglot’s breathable nail polish was welcomed by many and severely critiqued by others. One of the main criticisms was that the experiment conducted by one of my students was inaccurate and could not be repeated with success. There were many people who reported successful results while several others who documented failure. Obviously, there are several variables that could lead to the experiment not working as it should. Read the rest of this entry
It is important that One Should Make the INTENTION of doing the
TAHAJJAUD PRAYERS “BEFORE” Going to Sleep. The reason behind this
Sunnah is that just in case if you donot “getup” then just for having
made the INTENTION before going to Sleep, ALLAH(SWT) will reward you
as if you did the Prayers, and if you did getup and “did” the
TAHAJJUD Prayers then the Rewards are limitless…
Read the rest of this entry
The Eid prayer is one where the imam attends and leads the people in praying two rak’ahs. ‘Umar (may Allaah be pleased with him) said: “The prayer of al-Fitr is two rak’ahs and the prayer of al-Adha is two rak’ahs, complete and not shortened, on the tongue of your Prophet, and the one who fabricates lies is doomed.” Narrated by al-Nasaa’i, 1420 and Ibn Khuzaymah. Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.
It was narrated that Abu Sa’eed said: The Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) used to come out on the day of al-Fitr and al-Adha to the prayer place, and the first thing he would do was to offer the prayer. Narrated by al-Bukhaari, 956
In the first rak’ah he should say Takbeerat al-ihraam (say “Allaahu akbar” to start the prayer), after which he should say six or seven more takbeers, because of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), “The takbeer of al-Fitr and al-Adha is seven takbeers in the first rak’ah and five takbeers in the second, apart from the takbeer of rukoo’.” Narrated by Abu Dawood and classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 639.
Then he should recite al-Faatihah, and recite Soorat Qaf in the first rak’ah. In the second rak’ah he should stand up saying takbeer, and when he has stood up completely he should say takbeer five times, and recite Soorat al-Faatihah then Soorat al-Qamr. The Prophet (peace and blessings of Allaah be upon him) used to recite these two soorahs during the two Eids. Or if he wishes he can recite Soorat al-A’la in the first rak’ah and Soorat al-Ghaashiyah in the second, because it was narrated that the Prophet (peace and blessings of Allaah be upon him) used to recite al-A’la and al-Ghaashiyah in the Eid prayer.
The imam should revive the Sunnah be reciting these soorahs so that the Muslims will become familiar with the Sunnah.
After the prayer, the imam should address the people. Part of the khutbah should be addressed specifically to the women, telling them of the things that they should do and warning them against the things that they should avoid, as the Prophet (peace and blessings of Allaah be upon him) used to do.
See Fataawa Arkaan al-Islam by Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him), p. 398; Fataawa al-Lajnah al-Daa’imah, 8/300-316).
The prayer comes before the khutbah
One of the rulings of Eid is that the prayer comes before the khutbah, because of the hadeeth of Jaabir ibn ‘Abd-Allaah who said, The Prophet (peace and blessings of Allaah be upon him) came out on the day of al-Fitr and started with the prayer before the khutbah. Narrated by al-Bukhaari, 958; Muslim, 885.
Another indication that the khutbah comes after the prayer is the hadeeth of Abu Sa’eed (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to come out to the prayer place on the day of al-Fitr and al-Adha, and the first thing he would start with was the prayer, then he would go and stand facing the people, while the people were sitting in their rows, and he would preach to them and advise them and command them. If he wanted to send out a military expedition he would do so and if he wanted to tell the people to do something he would do so, then he would leave.
Abu Sa’eed said: The people continued to do that until I went out with Marwaan – who was the governor of Madeenah – on Eid al-Adha or Eid al-Fitr, and when we came to the prayer-place, there was a minbar that had been built by Katheer ibn al-Salt. When Marwaan wanted to ascend it before he prayed, I grabbed his garment and he pushed me away and climbed up and delivered the khutbah before the prayer. I said, “You have changed it by Allaah.”
He said, “O Abu Sa’eed, what you knew has gone.”
I said, “What I know, by Allaah, is better than what I do not know.”
He said, “The people will not sit and listen to us after the prayer, so we did it before the prayer.” Narrated by al-Bukhaari, 956.
From the team of An’Nisaa -The Woman (النساء )
“Istikharah” means to seek goodness from Allah (Exalted is He), meaning when one intends to do an important task they do istikhara before the task. The one who does the istikhara is as if they request Allah Almighty that, O the Knower of Unseen (Exalted is He) guide me if this task is better for me or not?
Such a powerful tool we have been given, to admit our complete lack of knowledge, power, ability, and sight, and the absolute dominance of Allah the Almighty in all these abilities. Such a great and mighty prayer, comprehensive in its outlook, its span of time, and its effect on our lives. Balanced within this world and the Hereafter. Something which only Divine Guidance could have brought us.
This powerful prayer can be used rightfully, to seek Allah’s assistance in making decisions concerning school, getting a job, getting married, going to Hajj, or maybe even choosing a house. Read the rest of this entry
Salatul Janzah is Fard Kafayah, that is, if one prays the prayer than all are bareeuz zimma [free of the responsiblity] otherwise all those who received the news but did not come are sinners. Jammat is not a condition for this prayer, it is sufficient even if one person prays, and to deny the fardiat, compulsion, of this salah is kufr, an act of disbelief.
There are two parts of this Salah:
1) To say Allahu Akbar four times
2) Qayam which was three Sunnat Mukeda: Sana, Durood Shareef, and Duaa for the deceased Read the rest of this entry
1. Before standing up for Prayer, try to deal with all the minor urgent matters which demand your attention. If you are pressed by hunger, eat first; if you are pressed to attend to the call of nature, relieve yourself; if you are the parent of an infant, feed him or her, or keep him or her busy. Read the rest of this entry
Witr prayer is one of the greatest acts of worship that draw one closer to Allaah. Some of the scholars – the Hanafis – even thought that it is one of the obligatory prayers, but the correct view is that it is one of the confirmed Sunnah.
Imam Ahmad (may Allah have mercy on him) said: Whoever neglects Witr is a bad man whose testimony should not be accepted.
It starts when a person has prayed ‘Isha’, even if it is joined to Maghrib at the time of Maghrib, and lasts until dawn begins, because the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has prescribed for you a prayer (by which He may increase your reward), which is Witr; Allaah has enjoined it for you during the time between ‘Isha’ prayer until dawn begins.” Narrated by al-Tirmidhi, classed as saheeh by al-Albaani. Read the rest of this entry
After completing the recitation Prophet sallAllaahu alaihi wasalam would pause for a moment.
… Then he (sallAllaahu alaihi wasalam) would raise his hands and make Takbir.
Then he (sallAllaahu alaihi wasalam) would make ruku’.
How did Prophet Muhammad sallAllaahu alaihi wasalam make ruku’?
It is related that Mus’ab ibn Sa’d said, “I prayed beside my father and, placing my palms together, put my hands between my thighs. My father forbade me to do that saying, ‘We used to do that and we were forbidden to do it and told to put our hands (palms) on our knees.’ ” (Sahih Al Bukhari) Read the rest of this entry
The first thing needed by the seeker of knowledge is to realize that seeking knowledge is worship (’ibaadah). Some scholars said, “Knowledge is secret prayer and worship of the heart.”
The condition of worship is: Purity of Intention for Allaah , the Exalted as demonstrated in the aayah:
… “And they were not ordered but to worship Allaah , keeping religion pure for Him.” [Surah Al-Bayyinah: Ayah 5]
Read the rest of this entry
2. Make your Intention for wudhu and that it will be performed solely for Allaah.
3. Say “Bismillaah”.
… 4. Wash your hands to your wrists three times each, right then left.
5. Wash your mouth three times, then wash inside of your nose (3 times).
6. Wash your face three times including your beard (your face includes everything between your ears and from your hairline of your forehead to your chin).
7. Wash your forearms from your finger tips until past your elbows on both sides, starting with right and then left.
8. Wipe your hair with water starting from the front to back and back to the front.
9. Wipe both of your ears.
10. Wash both of your feet from the tips of your toes to a little past your ankles (3 Times).
11. All areas such as the face, forearms, and feet need to have water touch Every single spot of the skin to have the wudhu valid.
12. Maintain the mentioned order. Do not waste water.
Important Points on Wudhu:
Read the rest of this entry
Purity (Tahârah) is a beautiful word that is pleasing to the ears, and it is a quality which everyone strives to maintain. From an Islamic perspective, purity is a word which is general in its meaning. It may mean physical cleanness, which is purity (of the body) from impure substances or states of impurity, or it may mean spiritual purity, which is the puri
…ty of one’s self from vices, faults, sins, and replacing them with good deeds, whether in speech or deeds.
Different postures of Salat. In every posture there are certain health benefits, for example, bowing position tones stomach muscles, abdomen and kidneys and the spine becomes supple and flexible, while the spinal nerves are nourished. In doing Sujud, there is less chance of getting headache, spasms, aches, etc…. due to the fact that the electrostatic charges are dissipated and discharged.
SALAT has been made compulsory on all believers in all situations. It is an activity which cannot be neglected under any circumstance. This obligation on us should not be regarded as a burden, but rather it should be cherished and appreciated.
The Arabic word “Salah,” doesn’t only mean “prayer,” because “pray” basically means to address a prayer to God or another deity, according to the Oxford dictionary. “Salah,” is a word with a broad meaning, which doesn’t only mean prayer, but also means goodness, righteousness and godliness. In Salah, we not only ask from Allah but we also thank Him, praise Him and at the same time receive guidance from Him. Salah in the true sense is programming or conditioning. Read the rest of this entry
You can stimulate young children’s understanding and practice of prayer they are already inclined to by involving them in prayer through playful/fun activities and by simultaneously talking to them about it according to their level of understanding. The following are some practical tips to do so:
Teach cleanliness and relate it to Salah
1. When you put the washing machine on say: ‘’We’re washing the clothes.’’ Let your toddler also join in this by putting clothes in the washing machine or in a little tub for doll clothes.
2. Tell your child that we use water to clean ourselves after the toilet. Say ‘water’ many times and the word ‘clean’. Also say: ‘’(name of the toddler) is clean! MashaAllah nice and clean!’’ Read the rest of this entry
The Prophet Muhammad (Sallalahu alaihe wasalam) said; “No prayer is harder for the hypocrites than the Fajr and the ‘Isha’ prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to crawl.” The Prophet added, “Certainly I decided to order the Mu’adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.”
[Narrated by: Abu Huraira (R.A), Sahih Bukhari, Book 1, Volume 11, Hadith 626]
The whole tashhud is as follows in phonetic:
At-Tahiy-yatu lil-lahi was-salawatu wat-tay yibatu, As-Salamy ‘alika ay-yuhan-nabiy-yu wa rahma tullahi wa barakatu, As salamu ‘alayna wa ‘ala ‘ibadil-la his-saliheen , Ash hadu al la ilaha illal lahu, wa ash hadu an-na Muhammadan ‘abduhu wa rasuluh
The translation is as follows:
All compliments, all physical prayer , and all monetary worship are for Allah. Peace be upon you, O Prophet, and Allah’s mercy and blessings. Peace be on us and on all righteous slaves of Allah . I bear witness that no one is worthy of worship except Allah. I bear witness that Muhammad (peace be upon him ) is his slave and Messenger.
The meanings of individual words that you asked for is as follows:
At-Tahiy-yatu = All compliments
lil-lahi = are for Allah
was-salawatu = all physical prayer
wat-tay yibatu = and all monetary worship
“Prayer has three attributes, and any prayer that contains none of these attributes is not truly prayer: Being done purely and sincerely for Allah alone (Ikhlas), fear of Allah, and remembrance of Allah. Ikhlas makes a person do good deeds, fear prevents him from doing evil deeds, and the remembrance of Allah is the Quran which contains the commands and prohibitions.”
[Tafsir Ibn Kathir (Abridged) Volume 7 Page 494]
( The Holy Quran, Surah Mariam (saint mary) 59-60)
Allah also say :
“The first thing which will be judged among a man’s deeds on the Day of Resurrection is the Prayer. If this is in good order then he will succeed and prosper but if it is defective then he will fail and will be a loser.” [Narrated by Nasaa’ee, Tirmidhee and Ibn Maajah]
The Prophet pbuh said (which means): The covenant between us and them is prayer, so if anyone abandons it he has become a disbeliever. [Ahmad, Tirmidhee, Nasaa’ee]
And he pbuh also said (which means): What lies between a man and disbelief is the abandonment of prayer. [Sahih Muslim, Aboo Dawood, Nasaa’ee]
And he pbuh said (which means): If anyone abandons prayer deliberately then he has no claim upon Allaah. [Ibn Maajah, ADAB-AL-MUFRAD of Bukhaari, Tabaraani]
And he , mentioning the prayer, said (which means): If anyone keeps to it, it will be light, evidence and salvation for him on the Day of Resurrection. But if anyone does not keep to it, it will not be light, evidence and salvation for him on the Day of Resurrection, and on that Day he will be associated with Qaroon, Pharaoh, Namaan and Ubayy bin Khalaf (an enemy of Islaam from among the Quraysh). [Ahmad, Tabaraanee, Ibn Hibbaan]
`Abdullaah bin Shaqeeq Al-`Aqeelee Tabi`ee (Tabi`ee: a successor to the companions of the Prophet ] said: “The Companions of the Prophet did not consider the abandonment of any good deed to be disbelief except the abandonment of the Prayer.” [Tirmidhee, Haakim]
When `Alee was asked about a women who did not pray, he said: “The one who does not pray is a disbeliever.” [Tirmidhee, Haakim]
Ibn Mas`ood (R) said: “The one who abandons the prayer has no religion.” [Muhammad bin Nasr Al Mirwazee]
Ibn `Abbaas (R) said: “The one who leaves off a single prayer deliberately will find, when he meets Allaah Most High, that He (T) is angry with him.” [Muhammad bin Nasr Al-Mirwazee, Ibn Abdul-Barr]
Ibn Hazm said: “There is no greater sin after polytheism than delaying a prayer until its time has passed and killing a believer without a just cause.”
Ibraheem Al-Nakha`ee said: “The one who has abandoned the prayer has become a disbeliever.”
Wouldn’t it be nice to have some form of an invisible protective shield around us while we pray to keep the distractions away from us? Yes! And here’s some good news: each one of us can and should build this protective shield to guard our salah as per the instructions given in the Quran and the Sunnah. The following ayah;
“And those who strictly guard their Prayer”[The Holy Quran, 23:9]
goes to show that our salah needs to be constantly shielded and guarded from everything that affects its quality.
The collective attentiveness in the actions of the heart, tongue and limbs form the basis of the khushu protective shield.
In the first part of this article, we looked at the nature of khushu and how it affects us both in and out of salah. Now we will look at some practical steps you can take on your path to developing khushu in your own salah.
Here are some practical tips to maintain Humility In Prayer: