Arizona State University’s Center for Strategic Communication’s report on Islamic Extremism
Islamist extremists make heavy use of the Qur’an (Islam’s most sacred text) in their strategic communication. This study analyzed the most
frequently cited or quoted verses in the Center for Strategic … Communication’s database of over 2,000 extremist texts.
The texts date from the years 1998 to 2011, and originate primarily from the Middle East and North Africa. Taking this data as a starting point, we provide a qualitative analysis of the historical contexts and core narrative components of the cited passages.
The results confirm certain common assumptions about extremist readings of the Qur’an. There is a disproportionate use of surahs (chapters) from the later Medinan over the earlier Meccan period – only one of the top ten most frequently cited surahs of the Qur’an is Meccan. The Medinan surahs also fall within a certain historical window representing the onset and completion of military conflict between the earliest Muslims and the “pagan” clans of Mecca and their allies.
Other findings in the report raise questions about the veracity of claims often made by analysts. The most surprising is the near absence of the
well-known “Verse of the Sword” (9:5) from the extremist texts. Widely regarded as the most militant or violent passage of the Qur’an, it is treated as a divine call for offensive warfare on a global scale. It is also regarded as a verse which supersedes over one hundred other verses of the Qur’an that counsel patience, tolerance, and forgiveness.
We conclude that verses extremists cite from the Qur’an do not suggest an aggressive offensive foe seeking domination and conquest of unbelievers, as is commonly assumed. Instead they deal with themes of victimization, dishonor, and retribution. This shows close integration with the rhetorical vision of Islamist extremists.
Based on this analysis we recommend that the West abandon claims that Islamist extremists seek world domination, focus on counteracting or
addressing claims of victimage, emphasize alternative means of deliverance, and work to undermine the “champion” image sought by