Eid-ul-Adha or ‘the feast of the sacrifice’, commemorates Prophet Ibrahim’s unselfish act of sacrificing his son Ishmael to God. This important holiday is celebrated at the end of Hajj, which is an annual pilgrimage to Mecca. The ‘Festival of Sacrifice’ is followed by a ‘Feast of Sacrifice’, which pays homage to the prophet Abraham’s unselfish act of sacrificing his son, Ishmael, to God. In turn, God spared the boy’s life and instead substituted a sheep. Now in remembrance, people sacrifice a lamb, goat, or other animal, and give the meat to family, friends, relatives, and most importantly, the poor. This holiday is now celebrated in American cities with prayer, community gatherings, and the tradition of dressing up in special clothes to visit friends and relatives.
Eid ul-Adha occurs on the tenth day of the Islamic month of Dhul Hijja. It is one of two Eid festivals that Muslims celebrate. Eid ul-Adha is celebrated by Muslims worldwide as a commemoration of Prophet Ibrahim’s willingness to sacrifice his son (Ishmael) for God (Allah). This very important Muslim holiday is celebrated at the end of Hajj, which is an annual pilgrimage to Mecca.
Others celebrate Eid-ul Adha as it marks the end of the Pilgrimage or Hajj for the millions of Muslims who make the trip to Mecca each year. Like Eid ul-Fitr, Eid ul-Adha also begins with a short prayer followed by a khutba. In Mecca, the Khutba is delivered from Mount Arafat.
People hold Eid parties and give presents to their children. This is just one more example of the diverse and rich culture that makes up our great nation.
The Takbir should be recited after the maghrib salaat (Prayer) of Yaoum-e-Araafaht (The Day of Arafah)…
■ [ Takbeer on (Eid al-) Adhaa ]
Unrestricted Takbeer or Takbeer restricted to certain times during the days of Dhu’l-Hijjah
Question- About unrestricted Takbeer during Eid al-Adha – is the Takbeer following every prayer included in the unrestricted Takbeer?
Is it Sunnah, mustahabb or bid’ah?
Praise be to Allaah.
With regard to Takbeer on (Eid al-) Adhaa, it is prescribed from the beginning of the month until the end of the thirteenth day of Dhu’l-Hijjah, because Allaah says (interpretation of the meaning):
“That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the Name of Allaah on appointed days”
– which are the ten days; and because Allaah says (interpretation of the meaning):
“And remember Allaah during the appointed Days [These are the three days of staying at Mina during the Hajj; 11th, 12th and 13th days of the month of Dhul-Hijjah]” [al-Baqarah 2:203]
– which are the days of Tashreeq.
And the Prophet (peace and blessings of Allaah be upon him) said: “The days of Tashreeq are the days of eating, drinking and remembering Allaah.”
(Narrated by Muslim in his Saheeh). Al-Bukhaari mentioned in his Saheeh, in a mu’allaq report, that
Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them both) used to go out to the market-place on first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people used to recite Takbeer because of their Takbeer. ‘Umar ibn al-Khattaab and his son ‘Abd-Allaah (may Allaah be pleased with them both) used to recite Takbeer during the days of Mina in the mosque and in the camps, and they would raise their voices until Mina echoed with their Takbeer.
It was narrated that the Prophet (peace and blessings of Allaah be upon him) and a group of the Sahaabah (may Allaah be pleased with them) used to recite Takbeer following each of the five prayers from Fajr on the day of ‘Arafaah until ‘Asr on the thirteenth day of Dhu’l-Hijjah. This applies to those who are not on Hajj; for those who are on Hajj, they should concentrate on their ihraam and recite the Talbiyah, until they throw the stones at Jamarat al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr); after that they may recite Takbeer.
The Takbeer should start with the first stone thrown at the Jamarah mentioned. If the pilgrim recites the Takbeer along with the Talbiyah, that is OK, because Anas (may Allaah be pleased with him) said:
“Some would recite the Talbiyah on the Day of ‘Arafaah, and they were not told off for doing so, and some would recite Takbeer and they were not told off for doing so.” (Narrated by al-Bukhaari).
But it is better for the one who is in ihraam to recite the Talbiyah and for the one who is not in ihraam to recite Takbeer on the days mentioned.
Hence we know that unrestricted takbeer and takbeer restricted to certain times are combined on five days, i.e., the Day of ‘Arafaah, the Day of Sacrifice and the three days of Tashreeq.
With regard to the eighth day (of Dhu’l-Hijjah) and the days preceding it, Takbeer on those days may be done at any times, not only at certain times, because of the aayahs and reports mentioned above.
In al-Musnad it is narrated from Ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days on which good deeds are greater or more beloved to Allaah than on these ten days, so recite much Tahleel (saying Laa ilaaha ill-Allaah), Takbeer (saying Allaahu akbar) and Tahmeed (saying al-hamdu Lillaah),” or similar words.
lailaha illallah Muhamadu Rasool Allah s.a.w
Posted on November 5, 2011, in The Month of Dhul-Hijjah and tagged 10 DAYS OF VIRTUE & RIGHTEOUSNESS (Dhull-Hijjah), Best Advice for Muslims…, Dua, Prayer –The Spirit of Worship in Islam, The Conditions for Udhiyah (Sacrifice), The Ten Days of Dhul Hijjah, VIRTUES OF THE FIRST TEN DAYS OF DHUL HIJJAH, Virtues of the Qur’an and the Denial of Disbelievers, Weapon of the Believer. Bookmark the permalink. 3 Comments.