Daily Archives: November 5, 2011
✦ ▬▬▬▬▬▬ ✦ Virtues of the Day of Arafaah ✦ ▬▬▬▬▬▬ ✦
1. It is the day on which the religion was perfected and Allaah’s Favour was
completed. : In Al-Saheehayn it was reported from ‘Umar ibn al-Khattaab (may Allaah be pleased with him) that a Jewish man said to him, “O Ameer al-Mu’mineen, there is an aayah in your Book which you recite; if it had come to us Jews, we would have taken that day as an ‘Eid (festival).” ‘Umar said, “Which aayah?” He said: “This day I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [al-Maa’idah 5:3 – interpretation of the meaning]. ‘Umar said, “We know on which day and in which place that was revealed to the Prophet (peace and blessings of Allaah be upon him). It was when he was standing in ‘Arafaah on a Friday.”
2. It is a day of Eid for the people who are in that place.
The Prophet (peace and blessings of Allaah be upon him) said: “Yawm ‘Arafaah (the day of ‘Arafaah), Yawm al-Nahr (the Day of Sacrifice) and Ayyaam al-Tashreeq (the 3 days following Yawm al-Nahr) are Eid (festival) for us, the people of Islam. These are days of eating and drinking.” This was narrated by the authors of al-Sunan. It was reported that ‘Umar ibn al-Khattaab said: “It – i.e., the aayah ‘This day I have perfected…’ was revealed on a Friday, the Day of ‘Arafaah, both of which – praise be to Allaah – are Eids for us.”
3. It is a day by which Allaah swore an oath.
The Almighty cannot swear by anything except that which is mighty. Yawm ‘Arafaah is the “witnessed day” mentioned in the aayah (interpretation of the meaning):
“By the witnessing day [Friday] and by the witnessed day [the Day of ‘Arafaah].” [al-Burooj 85:3].
It was reported from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The promised day is the Day of Resurrection, the witnessed day is the Day of ‘Arafaah, and the witnessing day is Friday.” Narrated by al-Tirmidhi and classed as saheeh by al-Albaani.
It is the “odd” [i.e., odd-numbered, Witr] by which Allaah swore in the aayah (interpretation of the meaning):
“And by the even and the odd” [al-Fajr 89:3]. Ibn ‘Abbaas said: “The even is the Day of al-Adhaa [i.e., 10th Dhoo’l-Hijjah] and the odd is the Day of ‘Arafaah [i.e., 9th Dhoo’l-Hijjah] This is also the view of ‘Ikrimah and al-Dahhaak.
4. Fasting on this day is an expiation for two years.
It was reported from Abu Qutaadah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about fasting on the Day of ‘Arafaah. He said, “It expiates for the sins of the previous year and of the coming year.” Narrated by Muslim.
This (fasting) is mustahabb for those who are not on Hajj. In the case of the one who is on Hajj, it is not Sunnah for him to fast on the Day of ‘Arafaah, because the Prophet (peace and blessings of Allaah be upon him) did not fast on this day in ‘Arafaah. It was narrated that he forbade fasting on the Day of ‘Arafaah in ‘Arafaah.
5. It is the day on which Allaah took the covenant from the progeny of Adam.
It was reported that Ibn ‘Abbaas (may Allaah be pleased with him) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah took the covenant from the loins of Adam in Na’maan, i.e., ‘Arafaah. He brought forth from his loins all his offspring and spread them before Him, then He addressed them, and said: ‘Am I not your Lord? They said, ‘Yes, we testify,’ let you should say on the Day of Resurrection: ‘Verily, we have been unaware of this.’ Or lest you should say: ‘It was only our fathers aforetime who took others as partners in worship along with Allaah, and we were (merely their) descendents after them; will You then destroy us because of the deeds of men who practised Al-Baatil (i.e., ploytheism and committing crimes and sins, invoking and worshipping others besides Allaah)?’ [al-A’raaf 7:172-173 – interpretation of the meaning].” Narrated by Ahmad and classed as saheeh by al-Albaani. And there is no greater day than this and no greater covenant than this.
6. It is the day of forgiveness of sins, freedom from the Fire and pride in the people who are there:
In Saheeh Muslim it was narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “There is no day on which Allaah frees more people from the Fire than the Day of ‘Arafaah. He comes close and expresses His pride to the angels, saying, ‘What do these people want?’”
It was reported from Ibn ‘Umar that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah expresses His pride to His angels at the time of ‘Ishaa’ on the Day of ‘Arafaah, about the people of ‘Arafaah. He says, ‘Look at My slaves who have come unkempt and dusty.’” Narrated by Ahmad and classed as saheeh by al-Albaani.
And Allaah knows best.
Sheikh Muhammed Salih Al-Munajjid [http://islamqa.com/]
Eid-ul-Adha or ‘the feast of the sacrifice’, commemorates Prophet Ibrahim’s unselfish act of sacrificing his son Ishmael to God. This important holiday is celebrated at the end of Hajj, which is an annual pilgrimage to Mecca. The ‘Festival of Sacrifice’ is followed by a ‘Feast of Sacrifice’, which pays homage to the prophet Abraham’s unselfish act of sacrificing his son, Ishmael, to God. In turn, God spared the boy’s life and instead substituted a sheep. Now in remembrance, people sacrifice a lamb, goat, or other animal, and give the meat to family, friends, relatives, and most importantly, the poor. This holiday is now celebrated in American cities with prayer, community gatherings, and the tradition of dressing up in special clothes to visit friends and relatives.
Eid ul-Adha occurs on the tenth day of the Islamic month of Dhul Hijja. It is one of two Eid festivals that Muslims celebrate. Eid ul-Adha is celebrated by Muslims worldwide as a commemoration of Prophet Ibrahim’s willingness to sacrifice his son (Ishmael) for God (Allah). This very important Muslim holiday is celebrated at the end of Hajj, which is an annual pilgrimage to Mecca.
Others celebrate Eid-ul Adha as it marks the end of the Pilgrimage or Hajj for the millions of Muslims who make the trip to Mecca each year. Like Eid ul-Fitr, Eid ul-Adha also begins with a short prayer followed by a khutba. In Mecca, the Khutba is delivered from Mount Arafat.
People hold Eid parties and give presents to their children. This is just one more example of the diverse and rich culture that makes up our great nation.
The Takbir should be recited after the maghrib salaat (Prayer) of Yaoum-e-Araafaht (The Day of Arafah)…
■ [ Takbeer on (Eid al-) Adhaa ]
Unrestricted Takbeer or Takbeer restricted to certain times during the days of Dhu’l-Hijjah
Question- About unrestricted Takbeer during Eid al-Adha – is the Takbeer following every prayer included in the unrestricted Takbeer?
Is it Sunnah, mustahabb or bid’ah?
Praise be to Allaah.
With regard to Takbeer on (Eid al-) Adhaa, it is prescribed from the beginning of the month until the end of the thirteenth day of Dhu’l-Hijjah, because Allaah says (interpretation of the meaning):
“That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the Name of Allaah on appointed days”
– which are the ten days; and because Allaah says (interpretation of the meaning):
“And remember Allaah during the appointed Days [These are the three days of staying at Mina during the Hajj; 11th, 12th and 13th days of the month of Dhul-Hijjah]” [al-Baqarah 2:203]
– which are the days of Tashreeq.
And the Prophet (peace and blessings of Allaah be upon him) said: “The days of Tashreeq are the days of eating, drinking and remembering Allaah.”
(Narrated by Muslim in his Saheeh). Al-Bukhaari mentioned in his Saheeh, in a mu’allaq report, that
Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them both) used to go out to the market-place on first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people used to recite Takbeer because of their Takbeer. ‘Umar ibn al-Khattaab and his son ‘Abd-Allaah (may Allaah be pleased with them both) used to recite Takbeer during the days of Mina in the mosque and in the camps, and they would raise their voices until Mina echoed with their Takbeer.
It was narrated that the Prophet (peace and blessings of Allaah be upon him) and a group of the Sahaabah (may Allaah be pleased with them) used to recite Takbeer following each of the five prayers from Fajr on the day of ‘Arafaah until ‘Asr on the thirteenth day of Dhu’l-Hijjah. This applies to those who are not on Hajj; for those who are on Hajj, they should concentrate on their ihraam and recite the Talbiyah, until they throw the stones at Jamarat al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr); after that they may recite Takbeer.
The Takbeer should start with the first stone thrown at the Jamarah mentioned. If the pilgrim recites the Takbeer along with the Talbiyah, that is OK, because Anas (may Allaah be pleased with him) said:
“Some would recite the Talbiyah on the Day of ‘Arafaah, and they were not told off for doing so, and some would recite Takbeer and they were not told off for doing so.” (Narrated by al-Bukhaari).
But it is better for the one who is in ihraam to recite the Talbiyah and for the one who is not in ihraam to recite Takbeer on the days mentioned.
Hence we know that unrestricted takbeer and takbeer restricted to certain times are combined on five days, i.e., the Day of ‘Arafaah, the Day of Sacrifice and the three days of Tashreeq.
With regard to the eighth day (of Dhu’l-Hijjah) and the days preceding it, Takbeer on those days may be done at any times, not only at certain times, because of the aayahs and reports mentioned above.
In al-Musnad it is narrated from Ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days on which good deeds are greater or more beloved to Allaah than on these ten days, so recite much Tahleel (saying Laa ilaaha ill-Allaah), Takbeer (saying Allaahu akbar) and Tahmeed (saying al-hamdu Lillaah),” or similar words.