Daily Archives: June 23, 2011
In the name of Allah, the Beneficent, the Merciful
Indeed, all praises are due to Allah.
We praise Him, seek His Aid, and beg for His Forgiveness. We seek refuge in Allah from the evil in ourselves and from the evil outcomes
of our deeds.
Whomsoever, Allah, Ta ‘Ala, guides, no one and nothing can take that person astray. Whomsoever, Allah, Ta ‘Ala, takes astray, no one or nothing can guide that person. I bear witness that there is nothing worthy of worship except Allah who is alone without any
associates. I bear witness that Muhammad ibnu ‘Abd Allah (PBUH) is Allah’s ‘Abd (slave) and Messenger.
Allah has commanded in the Qur’an (what means):
“O you who believe! Have Taqwah (true fear of Allah) according to His right and die not except that you are a Muslim.
O Mankind! Have Taqwah of your Lord. The One Who created you from a single soul and from him He created his mate and from them both He created many men and women and fear Allah through Whom you demand your mutual rights and do not cut off the ties of kinship; surely Allah is ever a Raqeeb (All-Watcher) over you.
O you who believe! Have Taqwah of Allah and always speak the truth. He will direct you to do
righteous good deeds and will forgive you your sins.
And whosoever obeys Allah and His Messenger (PBUH) he has indeed achieved a great achievement.”
Verily, the best speech is the Book of Allah and the best guidance is the guidance of Muhammad ibnu ‘Abd Allah (PBUH). The worst of all affairs in this Diyn are innovations.
Every innovation is a Bid’ah and every Bid’ah is a going astray and every going astray is in the Hell Fire.
DEVELOPING TRUE LOVE FOR ALLAH’S MESSENGER (PBUH):
Having the proper love for Allah’s Messenger (PBUH) is a must for any Muslim who is striving to please his/her Lord and who seeks his/her Lord’s Forgiveness. Learning how to properly apply this love for the last Nabee (PBUH) is to properly implement the testimony: wa ash hadu ana Muhammadan rusulu Allah (PBUH). Indeed, one cannot just say he/she loves the Prophet (PBUH) while his/her actions and ‘Aqeedah are fundamentaly against what the Prophet (PBUH) brought (i.e. the Qur’an and the authentic Sunnah).
Hence, the first step in the process of developing this love is to acknowledge that the Prophet (PBUH) has a claim over the believers.
Allah has said in the Qur’an (what means): “The Prophet (PBUH) is closer to the believers than their ownselves…”
Ibn Qayyim Al-Jawziyyah (Rahimullah), one of the great scholars of this Ummah, relates that this Ayah means the Prophet (PBUH) has a “higher claim” on the believers than they have on themselves. This claim involves two important matters:
1.WE CONSIDER ALLAH’S MESSENGER (PBUH) TO BE DEARER THAN ONE’S OWN SELF.
This is so because this claim is based on love. One has the most claim to oneself for one loves oneself more than anything. Thus, a person knows what types of foods, clothing, etc.he/she likes to eat, drink, etc. more than all others. However, when it comes to Islam, we know that Allah knows us better than we know ourselves; thus, we submit to Him and His Orders.
We it comes to the Prophet (PBUH), we are to love him more than our own selves; thus,
we too put his commandments above our own opinions, logic, etc.
Once this true love is established, compliance, obedience, satisfication with his (PBUH) jugdements, and other matters related to true love will follow. This is confirmed in the following authentic Haadith found in Sahih Al-Bukhari:
Narrated ‘Abd Allah bin Hisham: ‘We were with the Prophet (PBUH) and he was holding the hand of ‘Umar ibnu Al-Khattab (RAA). ‘Umar said to him, “O Allah’s Messenger (PBUH)!
You are dearer to me than everything except my ownself.”
Allah’s Messenger (PBUH) said: “No, by Him in Whose Hand my soul is, (you will not have complete Faith) untill I am dearer to you than your ownself.” Then ‘Umar (RAA) said:”However, now, by Allah, you are dearer to me than my ownself.” He (PBUH) then said: “Now, O ‘Umar, (now you are a believer).”
LESSONS FROM THIS HAADITH:
A. The Negation and Affirmation:
The Prophet (PBUH) negates (i.e. rejects, denies) that a person can have complete Imaan with his statement, “No, by Him in Whose Hand my soul is…”. Thus, the affirmation,or condition of having complete Imaan, follows: “…until I am dearer to you than your ownself…”. Therefore, the Muslim will never attain true Imaan unless he/she considers the Prophet (PBUH) to be dearer to him/her than everything including one’s ownself.
B. Character of the Sahabah:
Upon hearing that true Imaan can only be achieved through loving the Messenger (PBUH) more than everything, including one’s self, ‘Umar (RAA) quickly complied with the commandment of the Prophet (PBUH). The Sahabah wasted no time in doing those acts which were pleasing to Allah and His Messeger (PBUH).
2. SECOND IMPORTANT MATTER:
The Messenger (PBUH) has more rule over an individual than that individual has over his/herself. This means that a person only does those actions which are in accordance with the Book of Allah and the authentic Sunnah of His Messenger (PBUH).
Therefore, three critical conditions must be fulfilled in order for a deed to be accepted:
a. One must confess his/her belief in Islam (i.e. one must be a Muslim). b. One must have Ikhlaas of the Niyah (i.e. purity of the intention). c. One must do that deed in accordance with the Book of Allah and the authentic Sunnah of His Messenger (PBUH).
If one of these conditions are not meet, that person’s deed will not benefit him/her in the least. Of course, absence of knowledge is always an exception (eg. a person may make Wudhu but does not know the specific parts of the body that are to be washed; thus, he/she washes those parts which he/she thinks to be significant. His/her Wudhu was not
done in accordance with the Book and the Sunnah; however, he/she did not know the way to make Wudhu according to the Book and the Sunnah; hence, their Wudhu would be accepted for a and b were fulfilled, wa Allahu ‘alam).
These are the conditions which the Salaaf As-Salih (Pious Predecessors) understood with regards to the acceptance and rejection of a deed.
Another implications of the testimony: Muhammad is the Messenger of Allah (PBUH).
BELIEF THAT HE (PBUH) WAS SENT TO ALL OF MANKIND AND THE JINN
Verily, Allah, azza wa jall, has said in the Qur’an (what means): “Say (O Muhammad PBUH): O mankind! Verily, I am sent to you all as the Messenger of Allah – to Whom belongs the dominion of the Heavens and the Earth. La illaha illa Huwa (none has the right to be worshipped but He).
It is He Who gives life and causes death. So believe in Allah and His Messenger (PBUH), the Prophet who can neither read nor write, who believes in Allah and His Words, and follow him so that you may be guided.” [Al-A’raf: 158].
The prophet (PBUH) said (what means): “And the Prophets were formerly sent to their people only, whereas I have been sent to all mankind.” [Al-Bukhari and Muslim].
Therefore, recognizing that he (PBUH) was sent as a mercy to all of mankind will, Inshallah, help kindle the proper love for him which will be manifested through obedience to his rulings.
FINALITY OF HIS PROPHETHOOD
Indeed, there is no Messenger/Prophet after Muhammd ibnu ‘Abd Allah (PBUH) as Allah, Ta ‘Ala, says in His Book (what means):
“Muhammad (PBUH) is not the father of any man among you, but he is the Messenger of Allah, and the last (end) of the Prophets. Allah is Ever All-Aware of everything.” [Al-Ahzab: 40].
The Prophet (PBUH) has said (what means): “And the line of the Prophets is closed with me.” [Muslim].
Believing that Muhammad (PBUH) is the final Messenger of Allah confirms Allah’s statement (what means): “…This day, I have perfected your religion for you, completed my Favour upon you, and have chosen for you Islam as your religion…” [Al-Ma’idah:3 (in part)].
Thus, if Islam were not a complete way of life, then this religion would need to be constantly updated. In order to update this religion, there would have to be another Prophet after Muhammad (PBUH). However, this is not so as Allah completed this Diyn and it can never be changed from its true form.
BELIEVING THAT HE (PBUH) HAS BEEN GIVEN TWO (2) RELELATIONS
Al-Hamdulilah, Allah, azza wa jall, has give the Prophet (PBUH) two revelations as understood by the Minhaj of the Ahlus Sunnah Wal Juma’ah. These are, of course, the Qur’an and the authentic Sunnah. Allah confirms this with His saying (what means):
“Nor does he (Muhammad PBUH) speak of his own desire. It is only an Inspiration that is inspired.” [An-Najm: 3-4].
“Indeed, Allah conferred a great favour on the believers when He sent among them a Messenger (Muhammad PBUH) from among themselves, reciting unto them His Verses (the Qur’an), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur’an) and Al-Hikmah (the wisdom and the Sunnah of the Prophet PBUH – i.e. his legal ways, statements, actions, etc.), while before that they had been in manifest error.” [Al-‘Imran:164].
The Prophet (PBUH) has also said (what means): “I have, indeed, been given the Qur’an and something like it along with it (i.e. his Sunnah).”
Thus, there is no mere choice between following the Sunnah and not following it. It has been sent down as part of revelation; thus, it must be adhered to in full. It is adhered to the way the Prophet (PBUH) explained it and the way the Sahabah understood it. Allah confirms this with His saying (what means): “We sent no Messenger, but to be obeyed by the permission of Allah.”
“Obey Allah, and the Messenger (PBUH). But if they turn away (then know), that Allah loves not the infidels.” [Al-‘Imran: 31-32].
THE Prophet Mohammd PBUH’S Rights Upon His Followers:
These rights are:
1. We believe in what the Prophet Muhammad (PBUH) has said.
2. We obey him in what has been commanded and forsake what he has forbidden or discouraged.
3. We worship Allah according to the Shar’iah of His Messenger (PBUH), not by whims and Bid’ah (innovations).
4. We judge ourselves by the Shar’iah of Prophet Muhammad (PBUH), and not by any other law.
5. We love Allah’s Messenger (PBUH) more than our parents, children, all of mankind, indeed our very selves.
Allah SWT (God) has confirmed the above with His statement (what means):
“Say (to them O Muhammad PBUH): If you love Allah, follow me, and Allah will love you, and forgive you your sins; Allah is All-Forgiving, All-Merciful. Say: Obey Allah, and the Messenger (PBUH), but if they turn away (then know), that Allah loves not the infidels.”
“And let those who oppose his (Muhammad’s PBUH) command beware, lest a trail befall them (that will lead them to Kuffur) or a painful punishment be inflicted on them.” [An-Nur: 63].
“You have indeed a good example in the Messenger of Allah (PBUH) for whosoever hopes for Allah and the Last Day, and remembers Allah much.” [Al-Ahzab: 21].
“It is not for any believer, man or woman, when Allah and His Messenger (PBUH) have decreed a matter, to have the choice in their affair. And whosoever disobeys Allah and His Messenger (PBUH) he has gone astray into manifest error.” [Al-Ahzab: 36].
“But no, by your Lord, they can have no Faith, until they make you (O Muhammad PBUH) judge in all disputes between them, and find in their souls no resistance against your decisions, but accept (them) fully with submission.”
Thus, we see in this last Ayah that Allah negates that a person can have Imaan unless that person makes the Prophet (PBUH) judge in *all* affairs and that we accept his (PBUH) decisions with submission. This Ayah is indeed serious as Allah swears to this negation with His saying (what means), “But no, by your Lord…”.
The Prophet (PBUH) stressed the importance of obeying and following his Sunnah with his saying (what means):
“All of my people will enter Jennah except those who refuse.” When asked about those who refuse, he said: “He who obeys me will enter Jennah, while he who disobeys me has refused.” [Al-Bukhari].
He (PBUH) also said (what means): “If anyone introduces into this affair of ours anything which does not belong to it, it is rejected.”
[Al-Bukhari and Muslim].
And: “None of you believes until I am dearer to him than his father, his child, and all of mankind.” [Al-Bukhari and Muslim].
And: “There are qualities for which anyone who is characterized by them will experiece the sweetness of Imaan: he to whom Allah and His Messenger (PBUH) are dearer than all else; he who loves a human being for Allah’s Sake alone; and who has as great an abhorrence of returning to Kuffur (disbelief) after Allah has rescued him from it as he has being cast into the Hell Fire.” [Al-Bukhari and Muslim].
Although the Prophet (PBUH) is the best of examples and following his Sunnah is obligatory, we must remember that it is not right to overpraise him (PBUH) as he was not divine, but a man. Some deviant sects of Islam direct their ‘Ibaadah to the Prophet (PBUH); however, this is Shirk Al-Akbar (association in the highest degree) which will not be forgiven unless that person makes sincere Tawbah before his/her death.
A MAN AND NOT DIVINE
Allah says (what means):
“Say (O Muhammad PBUH): I am only a man like you: it is revealed to me that your God is One God: So, let him who hopes for the meeting with his Lord, do righteousness, and not associate anything in the worship of hsi Lord.”
The Prophet (PBUH) said (what means): “Do not overpraise me as the Christians overpraised the son of Mary (i.e. ‘Isa AS).
I am His slave, so say: Allah’s slave and Messenger.”
[Al-Bukhari and Muslim].
SENDING Duroud AND SALAAM UPON THE NABEE (PBUH)
This is an action which the believer are commanded to do as Allah says in the Qur’an (what means):
“Indeed, Allah and His angels send Salaat (i.e. Allah mentions the Prophet’s PBUH name in the presence of the angels) upon the Prophet (PBUH).
O you who believe! Send your Salaat and your Salaam upon him (ie. by saying Salla Allahu ‘alaihi wa sallam, etc.).” [Al-Ahzab: 56].
In those days before Islam, women were treated like slaves or property. Their personal consent concerning anything related to their well-being was considered unimportant, to such a degree that they were never even treated as a party to a marriage contract.
Women were used for one purpose, and then discarded, Just for the purpose of sex and pleasure. They had no independence, could own no property and were not allowed to inherit. In times of war, women were treated as part of the prize. Simply put, their condition was unspeakable.
In addition, the birth of a daughter in a family was not an occasion for rejoicing, but was regarded with humiliation. The practice of killing female children was uncontrolled.
With the advent of Islam came the verse from the Quran condemning those who practiced female infanticide:
“And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief! He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth? Certainly, evil is their decision.”
And as part of a description of various events on the Day of Judgment, the Quran mentions:
“And when the female (infant) buried alive (as the pagan Arabs used to do)
shall be questioned. For what sin she was killed? (At-Takwir 81:8-9)
Outside Arabia conditions for women were no better. In India, Egypt, and all European countries in the Dark Ages, women were treated worse than slaves. They were not regarded as human beings but as sort of a sub-species between humans and animals.
Allah (SWT) Gave the Arab Women Their Rights
The rights of Muslim women were given to us by Allah (SWT), who is All-Compassionate, All-Merciful, All-Just, All-Unbiased, All-Knowing and Most Wise. These rights, which were granted to women more than 1400 years ago, and were taught by the perfect example of the Prophet Muhammad (SAW), were given by the one Who created us and Who alone knows what rights are best for our female natures. Allah (SWT) says in the Quran:
“O You who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr (bridal-money given by the husband to his wife at time of marriage) you have given them, unless they commit open illegal sexual intercourse. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings
through it a great deal of good.” (An-Nisa 4:19)
The most basic right of a woman in Islam is the knowledge and recognition that she never has to ask or demand or fight for her rights which are guaranteed to her by Allah (SWT) Himself.
Rights That Islam Gives to Women
– Human Rights
Islam considers a woman to be equal to a man as a human being and as his partner in this life. Women have been created with a soul of the same nature as man’s. Allah (SWT) says in the Quran:
“O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you.” (Al-Nisa 4:1)
And in the words of the Prophet Muhammad (SAW),
“Assuredly, women are the twin halves of men.” (Sahih reported by Abu-Dawud (RA)
Islam does not blame Eve alone for the First Sin. The Quran makes it very clear that both Adam and Eve were tempted, that they both sinned and were both forgiven after their repentance. Allah (SWT) says in the Quran:
“Then Satan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: “Your Lord did not forbid you this tree save you should become angels or become of the immortals.” And he (Satan) swore by Allah to them both (saying): “Verily, I am one of the sincere well-wishers for you both.” So he mislead them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): “Did I not forbid you that tree and tell you: Verily, Satan is an open enemy unto you?” They said: “Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers.” (Allah) said: “Get down, one of you an enemy to the other (i.e. Adam, Eve, and Satan, etc.). On earth will be a dwelling-place for you and an enjoyment, – for a time.” He said: “Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected).”(Al-A’raf 7:20-25)
In Islamic law a woman is an independent, unique individual in her own right. She has the same responsibilities towards herself, towards Allah (SWT) and towards other human beings as the male, and will be punished or rewarded in the Hereafter without discrimination towards her female gender.
There is no compulsion in religion according to the Quran:
“There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut [anything worshipped other then the Real God (Allah)] and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.”
A Muslim woman is not permitted to change her family name to her husband’s name upon marriage. She is always known by her father’s name, as a mark of her own identity. In choosing a marriage partner, her consent to accept or reject any prospective suitor for marriage must be respected. A Muslim woman has the right to seek divorce, if necessary within the laws of Islam.
Muslim women are not forbidden from going out in the community, working, or visiting relatives and female friends, if there is no objection from their guardian/husband and they are covered and behave and speak according to Islamic guidelines and, if necessary, escorted by their Mahram (a close male relative). However, a woman’s home should be the main base that she works from. Allah (SWT) instructed the wife’s of the Prophet (SAW):
“O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he is whose heart is a disease (of hypocrisy or evil desire for adultery, etc.) should be moved with desire, but speak in an honorable manner. And stay in your houses, and do not display yourselves like that of the times of ignorance, and offer prayers perfectly (Iqamat-as-Salat), and give Zakat and obey Allah and His Messenger. Allah wishes only to remove Ar-Rijs (evil deeds and sins, etc.) from you, O members of the family [of the Prophet (SAW)], and to purify you with a thorough purification.” (Al-Ahzab 33:32-33)
In the words of the Prophet Muhammad (SAW):
“To seek knowledge is obligatory on every Muslim.”
(Declared Authentic By Shaikh Muhammad Naasir-ud-Deen Al-Albaani)
Muslim here meaning male and female Muslims, as women are the twin halves of men. The Prophet (SAW) also said:
“Whoever follows a way to seek knowledge, Allah will make easy for him a way to paradise.” (Declared Authentic By Shaikh Muhammad Naasir-ud-Deen Al-Albaani)
A woman in Islam has the right to knowledge and education. Allah (SWT) encourages women to read and keep up the learning process. He also bestows His mercy upon all who seek knowledge, and gives them high status:
“Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: “Are those who know equal to those who know not?” It is only men of understanding who will remember (i.e. get a lesson from Allah’s Signs and Verses). (Az-Zumar 39:9)
“O you who believe! When you are told to make room in the assemblies, (spread out and) make room. Allah will give you (ample) room (from His Mercy). And when you are told to rise up (for prayers, Jihad, or for any other good deed), rise up. Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do. (Al-Mujadilah 58:11)
This is referring to religious knowledge, in the first place, and to any other kind of knowledge, in the second place, where one has the intention of benefiting herself, her family and the Islamic society. Additionally, a husband should not forbid his wife from going out of the house to seek basic religious knowledge, unless he is teaching her at home. The Quran advises mankind to pray:
“Then High above all be Allah, the True King. And be not in haste [O Muhammad (SAW)] with the Quran before its revelation is completed to you, and say: My Lord! Increase me in knowledge.” (Ta-Ha 20:114)
The Right to Go to the Mosque
The Messenger of Allah (SAW) said:
“If someone’s wife asks his permission to go to the mosque, he should not deny it to her.”
Women should be covered Islamically, according to the Muslim woman’s dress requirements (see Her Dress).
At the same time, a woman’s prayer in her home is better, from the standpoint of her household duties and duties as a mother. Also it is better in the sense that it prevents unnecessary mixing with men. The Prophet (SAW) also stated on another occasion:
“But their homes are better for them.” (Reported by Abu Dawud and Ahmed)
Islam Gives Men and Women Equal Rights
In reality, and in Islam, the rights and responsibilities of a woman are equal to those of man, but they are not necessarily identical with them. Equality and sameness are two very different things. I think you’ll agree that, for one thing, women and men are physically very different from one another, although they are equal to each other in other important ways.
In the West, women may be doing the same job that men do, but their wages are often less. The rights of Western women in modern times were not created voluntarily, or out of kindness to the female. The modern Western woman reached her present position by force, and not through natural processes or mutual consent of Divine teachings. She had to force her way, and various circumstances aided her. Shortage of manpower during wars, pressure of economic needs and requirement of industry forced women to leave their homes to work, struggling for their livelihood, to appear equal to men. Whether all women are sincerely pleased with these circumstances, and whether they are happy and satisfied with the results, is a different matter. But the fact remains that whatever rights modern Western women have, they fall short of those of her Muslim counterpart! Islam has given woman what duties her female nature. It gives her full security and protects her against becoming what Western modern women themselves complain against: a “mere sex object.”
The Right to Seek Employment
If you take a look at many societies today, a woman is only valued and considered important if she performs the functions of a man, (while at the same time displaying her feminine attractions to the public). While these women may carry the immense responsibility of bearing and rearing children, you have to admit that they may still be at par with men in nearly every area of life. The result is the present-day confusion concerning sex role differentiation, resulting in very large numbers of divorces and emotionally distraught children.
In Islam, however, the value and importance of women in society and the true measure of their success as human beings, is measured with completely different criteria: their fear of Allah (SWT) and obedience to Him, and fulfillment of the duties He has entrusted them with, particularly that of bearing, rearing and teaching children.
Nevertheless, Islam is a practical religion, and responds to human needs and life situations. Many women need, or wish, to work for various reasons. For example, they may possess a needed skill, such as a teacher or a doctor.
While Islam does not prohibit women working outside the home, it does stipulate that the following restrictions be followed to safeguard the dignity and honor of women and the purity and stability of the Islamic society, (the conduct of women, after all, is the “backbone” of any society):
1. Outside employment should not come before, or seriously interfere with her responsibilities as wife and mother.
2. Her work should not be a source of friction within the family, and the husband’s consent is required in order to eliminate later disagreements. If she is not married, she must have her guardian’s consent.
3. Her appearance, manner and tone of speech and overall behavior should follow Islamic guidelines. These include: restraining her glances in relation to any men near the work place, wearing correct Islamic dress, avoiding men, not walking in a provocative manner, and not using make-up or perfume in public.
4. Her job should not be one which causes moral corruption in society, or involve any prohibited trade or activity, affect her own religion, morals, dignity and good behavior, or subject her to temptations.
5. Her job should not be one which is mixing and associating with men.
6. A woman should try to seek employment in positions which require a woman’s special skills, or which relate to the needs of women and children, such as teaching, nursing other women, midwifery, medicine with specialization’s like pediatric or obstetrics-gynecology.
A Muslim Woman is Required to Dress a Certain Way When She Goes Out in Public
For a Muslim woman, her modest dress is an expression of a universal sisterhood. An Islamic dress also liberates the Muslim woman, and she is then automatically respected for her mind instead of her body. Simply put, she retains her dignity! It is like saying: I am a respectful woman. I am not for every man to look at, touch, or speak to. I am protected, exactly like a precious white pearl which, if touched by everyone, will become black and dirty.
A woman’s modest dress protects society from adultery and other forms of illegal sexual relations that lead to the break up of families and corruption of society.
THE RIGHT OF A MUSLIM WOMAN IS TO BE RESPECTED FOR HER MIND AND FOR BEING HER OWN PERSON