QUESTION —-►What is the Qur’aan (Koran)?
✦ ANSWER ✦ Praise be to Allaah.
The Qur’aan is the word of the Lord of the Worlds, which Allaah revealed to His Messenger Muhammad (peace and blessings of Allaah be upon him), to bring mankind forth from darkness into light:
-►“It is He Who sends down manifest Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad) that He may bring you out from darkness into light [Surrah, Al-Hadeed 57:9 – Interpretation of the meaning]
Allaah has told us in the Qur’aan the stories of the earlier and later generations and the creation of the heavens and the earth. He has explained in detail what is halaal and what is haraam, the basics of good manners and morals, the rulings of worship and dealings with others, the lives of the Prophets and the righteous, and the reward and punishment of the believers and disbelievers. He has described Paradise, the abode of the believers, and He has described Hell, the abode of the disbelievers. He has made it (the Qur’aan) an explanation of all things:
-►“And We have sent down to you the Book (the Qur’aan) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allaah as Muslims)”
[Surrah,Al-Nahl 16:89 – Interpretation of the meaning]
The Qur’aan explains the names and attributes of Allaah and what He has created. It calls us to believe in Allaah, His angels, His Books, His Messengers and the Last Day:
-►“The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allaah, His Angels, His Books, and His Messengers. (They say,) ‘We make no distinction between one another of His Messengers’ — and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all)’”
[Surrah,Al-Baqarah 2:285 – Interpretation of the meaning]
The Qur’aan describes the Day of Judgement and what will happen after death – the resurrection, the gathering, the judgement and being brought to account. It describes the Cistern, the Siraat (bridge over Hell), the Balance [in which deeds will be weighed], the blessings and torment, and the gathering of mankind on that great Day:
-►“Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He). Surely, He will gather you together on the Day of Resurrection about which there is no doubt. And who is truer in statement than Allaah?
[Al-Nisaa’ 4:87 – Interpretation of the meaning]
The Qur’aan calls us to examine and ponder the signs of Allaah in the universe and the verses of the Qur’aan:
-►“Say: ‘Behold all that is in the heavens and the earth’”
[Surrah, Yoonus 10:101 – Interpretation of the meaning]
-►“Do they not then think deeply in the Qur’aan, or are their hearts locked up (from understanding it)?”
[Surrah, Muhammad 47:24 – Interpretation of the meaning]
The Qur’aan is the Book of Allaah for all of mankind:
-►“Verily, We have sent down to you (O Muhammad) the Book (this Qur’aan) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself; and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad) are not a Wakeel (trustee or disposer of affairs, or guardian) over them”[Surrah, Al-Zumar 39:41 – Interpretation of the meaning]
The Qur’aan confirms the Books which came before it, the Tawraat (Torah) and Injeel (Gospel), and it is a witness over them, as Allaah says (interpretation of the meaning):
-►“And We have sent down to you (O Muhammad) the Book (this Qur’aan) in truth, confirming the Scripture that came before it and Muhaymin (trustworthy in highness and a witness) over it (old Scriptures)”[Surrah, Al-Maa'idah 5:48]
After the Qur’aan was revealed, it became the Book for all of mankind until the Hour begins. Whoever does not believe in it is a kaafir who will be punished with torment on the Day of Resurrection, as Allaah says (interpretation of the meaning):
-►“But those who reject Our Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.), the torment will touch them for their disbelief (and for their belying the Message of Muhammad)”[Surrah, Al-An’aam 6:49]
Because of the greatness of the Qur’aan and the signs, miracles, parables and lessons contained therein, in addition to its eloquence and beautiful style, Allaah says (interpretation of the meaning):
-►“Had We sent down this Qur’aan on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allaah. Such are the parables which We put forward to mankind that they may reflect”[Surrah,Al-Hashr 58:21]
Allaah has challenged mankind and the jinn to produce something like it, even one soorah or one aayah, but they could not do that and will never be able to do that, as Allaah says (interpretation of the meaning):
Because the Qur’aan is the greatest of the heavenly Books, the most complete, the most perfect and the last of them, Allaah commanded His Messenger Muhammad (peace and blessings of Allaah be upon him) to convey it to all of mankind, as He says (interpretation of the meaning):
-►“O Messenger (Muhammad)! Proclaim (the Message) which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allaah will protect you from mankind” [Surrah, Al-Maa'idah 5:67]
Because of the importance of this book and the ummah’s need for it, Allaah has honoured us with it. He sent it down to us and has guaranteed to preserve it. Allaah says (interpretation of the meaning):
-►“Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur’aan) and surely, We will guard it (from corruption)” [Surrah,Al-Hijr 15:9]
[From Usool al-Deen al-Islami by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri]
The Main Theme of the Quran
It is not a book in the usual sense of the word wherein there is an introduction, explanation of the subject, followed by a conclusion. Neither is it restricted to only a presentation of historical events, problems of philosophy, facts of science or social laws, though all may be found woven together in it without any apparent connection and links. Subjects are introduced without background information, historical events are not presented in chronological order, new topics sometimes crop up in the middle of another for no apparent reason, and the speaker and those spoken to change direction without the slightest forewarning.
The reader who is unaware of the Quran’s uniqueness is often puzzled when he finds it contrary to his understanding of a book in general and a “religious” book in particular. Hence, the Quran may seem disorganized and haphazard to him. However, to those who understand its subject matter, aim and its central theme, the Quran is exactly the opposite. The subject matter of the Quran is essentially man: man in relation to his Lord and Creator, Allah; man in relation to himself; and man in relation to the rest of creation. The aim and object of the revelations is to invite man to the right way of dealing with his Lord, with himself, and with creation. Hence, the main theme that runs throughout the Quran is that God alone deserves worship and, thus, man should submit to God’s laws in his personal life and in his relationships with creation in general. Or, in other words, the main theme is a call to the belief in Allah and the doing of righteous deeds as defined by Allah.
If the reader keeps these basic facts in mind, he will find that, from beginning to end, the Quran’s topics are all closely connected to its main theme and that the whole book is a well-reasoned and cohesive argument for its theme. The Quran keeps the same object in view, whether it is describing the creation of man and the universe or events from human history. Since the aim of the Quran is to guide man, it states or discusses things only to the extent relevant to this aim and leaves out unnecessary and irrelevant details. It also repeats its main theme over and over again in the presentation of each new topic.
Source: Share Islam